Sunday, 13 March 2011

God's Word for the 1st Week of Lent


She will bear a son and you are to name him Jesus,
because he will save his people from their sins.

 Monday
of the First Week of Lent
March 14, 2011
Reading 1
The LORD said to Moses,
“Speak to the whole assembly of the children of Israel and tell them:
Be holy, for I, the LORD, your God, am holy.
“You shall not steal.
You shall not lie or speak falsely to one another.
You shall not swear falsely by my name,
thus profaning the name of your God.
I am the LORD.
“You shall not defraud or rob your neighbor.
You shall not withhold overnight the wages of your day laborer.
You shall not curse the deaf,
or put a stumbling block in front of the blind,
but you shall fear your God.
I am the LORD.
“You shall not act dishonestly in rendering judgment.
Show neither partiality to the weak nor deference to the mighty,
but judge your fellow men justly.
You shall not go about spreading slander among your kin;
nor shall you stand by idly when your neighbor’s life is at stake.
I am the LORD.
 “You shall not bear hatred for your brother in your heart.
Though you may have to reprove him,
do not incur sin because of him.
Take no revenge and cherish no grudge against your fellow countrymen.
You shall love your neighbor as yourself.
I am the LORD.”
At the very beginning of Lent the Word of God tells us that Lent is not about some pious practices but is about reforming our lives according to the will of God. As the Fathers of the Church tell us we must first fast from sin. Today’s readings put our religion in the heart of our daily lives. May we practice justice with love and share with others all that we do not need for our own lives. This is to practice Lent.

Responsorial Psalm
R. (John 6:63b) Your words, Lord, are Spirit and life.
The law of the LORD is perfect,
refreshing the soul.
The decree of the LORD is trustworthy,
giving wisdom to the simple.

Gospel
Jesus said to his disciples:
“When the Son of Man comes in his glory,
and all the angels with him,
he will sit upon his glorious throne,
and all the nations will be assembled before him.
And he will separate them one from another,
as a shepherd separates the sheep from the goats.
He will place the sheep on his right and the goats on his left.
Then the king will say to those on his right,
‘Come, you who are blessed by my Father.
Inherit the kingdom prepared for you from the foundation of the world.
For I was hungry and you gave me food,
I was thirsty and you gave me drink,
a stranger and you welcomed me,
naked and you clothed me,
ill and you cared for me,
in prison and you visited me.’
Then the righteous will answer him and say,
‘Lord, when did we see you hungry and feed you,
or thirsty and give you drink?
When did we see you a stranger and welcome you,
or naked and clothe you?
When did we see you ill or in prison, and visit you?’
And the king will say to them in reply,
‘Amen, I say to you, whatever you did
for one of these least brothers of mine, you did for me.’
Then he will say to those on his left,
‘Depart from me, you accursed,
into the eternal fire prepared for the Devil and his angels.
For I was hungry and you gave me no food,
I was thirsty and you gave me no drink,
a stranger and you gave me no welcome,
naked and you gave me no clothing,
ill and in prison, and you did not care for me.’
Then they will answer and say,
‘Lord, when did we see you hungry or thirsty
or a stranger or naked or ill or in prison,
and not minister to your needs?’
He will answer them, ‘Amen, I say to you,
what you did not do for one of these least ones,
you did not do for me.’
And these will go off to eternal punishment,
but the righteous to eternal life.”
During the first weeks of Lent the Church teaches us through the Gospel what it means to follow Christ. The first lesson given today stresses the importance of practical help to those in need. It is not enough to go to church, to say prayers and fast. We must reach out to those who suffer. Since the number of suffering people is countless a follower of Christ can never be rich. If we follow Jesus we will always be poor as we stretch out to our brothers and sisters. It is not enough just to give. We must feel the pain of the suffering. We must give them not only our money but most of all our love. St. Paul tells us that if we give all we have to the poor but without love, it is useless. Do you share all that you do not need with the poor?



Tuesday 
of the First Week of Lent
March 15, 2011
Reading 1
Thus says the LORD:
Just as from the heavens
the rain and snow come down
And do not return there
till they have watered the earth,
making it fertile and fruitful,
Giving seed to the one who sows
and bread to the one who eats,
So shall my word be
that goes forth from my mouth;
It shall not return to me void,
but shall do my will,
achieving the end for which I sent it.
Jesus is the Word of God. In the beginning was the Word. The Word was made flesh. He has come from God and he has achieved the work he was given to do by his Father. He also gives us bread from heaven which gives us eternal life because it is his own life in the Holy Eucharist. Lent is the time to make sure that this Word is fulfilled in our lives too.
Responsorial Psalm
R. (18b) From all their distress God rescues the just.
Glorify the LORD with me,
let us together extol his name.
I sought the LORD, and he answered me
and delivered me from all my fears.

Gospel
Jesus said to his disciples:
“In praying, do not babble like the pagans,
who think that they will be heard because of their many words.
Do not be like them.
Your Father knows what you need before you ask him.
“This is how you are to pray:
Our Father who art in heaven,
hallowed be thy name,
thy Kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread;
and forgive us our trespasses,
as we forgive those who trespass against us;
and lead us not into temptation,
but deliver us from evil.
“If you forgive men their transgressions,
your heavenly Father will forgive you.
But if you do not forgive men,
neither will your Father forgive your transgressions.”
By reciting more Rosaries, or repeating more prayers, will God hear us better? When we say prayers does it not sound at times to an onlooker as if we babble? We do not even pronounce the words properly. Prayer is to be a small child before our Father. We are more dependent on him than any child on its parents. He loves us infinitely more than any mother loves her child. Prayer is not what we say. We are our prayer. To come with faith and love into our Father’s presence is prayer. We allow God to love us. All prayer is praise and gratitude. We pray as small children pray because we love and trust our Father. To be consciously in the presence of the Father as a small child in the arms of its mother is the prayer that our heavenly parent desires. How do you pray?

Wednesday
of the First Week of Lent
March 16, 2011

Reading 1
The word of the LORD came to Jonah a second time:
“Set out for the great city of Nineveh,
and announce to it the message that I will tell you.”
So Jonah made ready and went to Nineveh,
according to the LORD’s bidding.
Now Nineveh was an enormously large city;
it took three days to go through it.
Jonah began his journey through the city,
and had gone but a single day’s walk announcing,
“Forty days more and Nineveh shall be destroyed,”
when the people of Nineveh believed God;
they proclaimed a fast
and all of them, great and small, put on sackcloth.
When the news reached the king of Nineveh,
he rose from his throne, laid aside his robe,
covered himself with sackcloth, and sat in the ashes.
Then he had this proclaimed throughout Nineveh,
by decree of the king and his nobles:
“Neither man nor beast, neither cattle nor sheep,
shall taste anything;
they shall not eat, nor shall they drink water.
Man and beast shall be covered with sackcloth and call loudly to God;
every man shall turn from his evil way
and from the violence he has in hand.
Who knows, God may relent and forgive, and withhold his blazing wrath,
so that we shall not perish.”
When God saw by their actions how they turned from their evil way,
he repented of the evil that he had threatened to do to them;
he did not carry it out.
This is a story with a message for us. The people of Nineveh were ignorant that their sins were leading them to destruction. So too are so many today. Sin is not just to break a law, it is to reject the will and plan of God for us. It is to choose to do what we want, regardless of the wishes of the Father for us. They are for our life and happiness. Ultimately by its nature sin leads to eternal death - 'a living death'. During Lent the Church gives us the Word of God as Jonah gave it to the Ninevites. Do we listen as the Ninevites did or is it more or less like water on a duck’s back? The Church proclaims to all of us that now is the time of salvation. God longs to forgive us whoever we are. He longs for us to live with him in his glory and happiness.

Responsorial Psalm
R. (19b) A heart contrite and humbled, O God, you will not spurn.
Have mercy on me, O God, in your goodness;
in the greatness of your compassion wipe out my offense.
Thoroughly wash me from my guilt
and of my sin cleanse me.

Gospel
While still more people gathered in the crowd, Jesus said to them,
“This generation is an evil generation;
it seeks a sign, but no sign will be given it,
except the sign of Jonah.
Just as Jonah became a sign to the Ninevites,
so will the Son of Man be to this generation.
At the judgment
the queen of the south will rise with the men of this generation
and she will condemn them,
because she came from the ends of the earth
to hear the wisdom of Solomon,
and there is something greater than Solomon here.
At the judgment the men of Nineveh will arise with this generation
and condemn it,
because at the preaching of Jonah they repented,
and there is something greater than Jonah here.”
Jesus calls his generation an ‘adulterous generation’.  Like an unfaithful spouse who pretends to be loyal, yet has another lover so Jesus’ opponents appear so religious. They go through the externals of religion scrupulously. Yet their heart is far from God and they have another love, their own egos. Jesus sees through their hypocrisy. The only sign will be his resurrection brought about by their murdering of him. Even that sign will be rejected. How do we stand? Is our religion sincere and from the heart? Have you opened yourself to Jesus? Do you accept him not just as founder, and great person but as Saviour and friend who is here and close to you. Jesus calls you too, just as he appealed to the scribes and Pharisees. He is as here today as he was then. What is your response to him? What is your stand?

Thursday
of the First Week of Lent
March 17, 2011

Reading 1
Queen Esther, seized with mortal anguish,
had recourse to the LORD.
She lay prostrate upon the ground, together with her handmaids,
from morning until evening, and said:
“God of Abraham, God of Isaac, and God of Jacob, blessed are you.
Help me, who am alone and have no help but you,
for I am taking my life in my hand.
As a child I used to hear from the books of my forefathers
that you, O LORD, always free those who are pleasing to you.
Now help me, who am alone and have no one but you,
O LORD, my God.
“And now, come to help me, an orphan.
Put in my mouth persuasive words in the presence of the lion
and turn his heart to hatred for our enemy,
so that he and those who are in league with him may perish.
Save us from the hand of our enemies;
turn our mourning into gladness
and our sorrows into wholeness.”
Esther is in mortal peril. On the one hand as a Jewess she will be executed along with all the other members of her race through the scheming of Haman and on the other hand in trying to save her people she may well be sentenced to death for approaching the King without being called. In her great need she turns to God and prays unceasingly with fasting and tears for their deliverance. Through this reading the Church is urging on us the importance and power of the prayer of petition. The difference between us and Esther is that we pray to God whom we know is our loving Father and to whom we are beloved children. Then the Lord says in the Gospel will he not be more willing to hear us.
Responsorial Psalm
R. (3a) Lord, on the day I called for help, you answered me.
I will give thanks to you, O LORD, with all my heart,
for you have heard the words of my mouth;
in the presence of the angels I will sing your praise;
I will worship at your holy temple
and give thanks to your name.

Gospel
Jesus said to his disciples:
“Ask and it will be given to you;
seek and you will find;
knock and the door will be opened to you.
For everyone who asks, receives; and the one who seeks, finds;
and to the one who knocks, the door will be opened.
Which one of you would hand his son a stone
when he asked for a loaf of bread,
or a snake when he asked for a fish?
If you then, who are wicked,
know how to give good gifts to your children,
how much more will your heavenly Father give good things
to those who ask him.
“Do to others whatever you would have them do to you.
This is the law and the prophets.”
Ask and you will receive. But what will you ask for?  I want a job, a husband, a house and so the list goes on. Why ask for such petty things when we are promised “your Father in heaven will give good things to those who ask him” Ask for Jesus. Ask that you may come to know him more and more each day, that you will have a truly deep and personal relationship in love with him. Ask that he may come into your life and be your constant companion so that you can come to say with St. Paul, “For me, life is Christ”. Jesus offers us his friendship. This is the greatest of all the ‘good things’ the Father will give us. It is the source of our joy, peace and happiness. Will you make Lent the adventure of knowing Jesus? Is Jesus real for you?
 
Friday
of the First Week of Lent
March 18, 2011
Reading 1
Thus says the Lord GOD:
If the wicked man turns away from all the sins he committed,
if he keeps all my statutes and does what is right and just,
he shall surely live, he shall not die.
None of the crimes he committed shall be remembered against him;
he shall live because of the virtue he has practiced.
Do I indeed derive any pleasure from the death of the wicked?
says the Lord GOD.
Do I not rather rejoice when he turns from his evil way
that he may live?
And if the virtuous man turns from the path of virtue to do evil,
the same kind of abominable things that the wicked man does,
can he do this and still live?
None of his virtuous deeds shall be remembered,
because he has broken faith and committed sin;
because of this, he shall die.
You say, “The LORD’s way is not fair!”
Hear now, house of Israel:
Is it my way that is unfair, or rather, are not your ways unfair?
When someone virtuous turns away from virtue to commit iniquity, and dies,
it is because of the iniquity he committed that he must die.
But if the wicked, turning from the wickedness he has committed,
does what is right and just,
he shall preserve his life;
since he has turned away from all the sins that he committed,
he shall surely live, he shall not die.
To observe Lent the first thing we must do is to tackle sin in our life. God calls us all and is infinitely merciful but the time given us has to come to an end one day. Now he longs to forgive and show mercy but if we adamantly refuse then God is left with no alternative than to acknowledge our decision. His judgement is a ratification of our choice. Let us take the opportunity this Lent of returning to the Lord with sincere prayer.

Responsorial Psalm
R. (3) If you, O Lord, mark iniquities, who can stand?
Out of the depths I cry to you, O LORD;
LORD, hear my voice!
Let your ears be attentive
to my voice in supplication.

Gospel
Jesus said to his disciples:
“I tell you,
unless your righteousness surpasses that
of the scribes and Pharisees,
you will not enter into the Kingdom of heaven.
“You have heard that it was said to your ancestors,
You shall not kill; and whoever kills will be liable to judgment.
But I say to you, whoever is angry with his brother
will be liable to judgment,
and whoever says to his brother, Raqa,
will be answerable to the Sanhedrin,
and whoever says, ‘You fool,’ will be liable to fiery Gehenna.
Therefore, if you bring your gift to the altar,
and there recall that your brother
has anything against you,
leave your gift there at the altar,
go first and be reconciled with your brother,
and then come and offer your gift.
Settle with your opponent quickly while on the way to court.
Otherwise your opponent will hand you over to the judge,
and the judge will hand you over to the guard,
and you will be thrown into prison.
Amen, I say to you,
you will not be released until you have paid the last penny.”
The scribes and Pharisees were meticulous in observing the letter of the Law. Jesus is by no means satisfied. For him it is not so much the keeping of the letter but loving and observing in our hearts the spirit of the Law. It is a matter of our relationship with God and with our neighbour. External behaviour only has value when it reflects our heart. We are called to love with all our hearts. Today Jesus explains how we must keep the fifth commandment. The law forbids murder but murder comes from an evil heart. Jesus commands us to have love in our hearts and then we will never dream of murder. Externally our behaviour may be above reproach but if our heart is not at rights with our neighbour God who sees our hearts will not receive our gifts. Are you reconciled with everyone?
 Saturday
Solemnity of Saint Joseph, 
husband of the Blessed Virgin Mary
March 19, 2011

Reading 1
The Lord spoke to Nathan and said:
“Go, tell my servant David,
‘When your time comes and you rest with your ancestors,
I will raise up your heir after you, sprung from your loins,
and I will make his kingdom firm.
It is he who shall build a house for my name.
And I will make his royal throne firm forever.
I will be a father to him,
and he shall be a son to me.
Your house and your kingdom shall endure forever before me;
your throne shall stand firm forever.’”
David had wanted to build a temple for God but God had refused. However God promised to build a house for David. This was not of stone but his line of descendants. They would rule forever.  God keeps his promises but in ways unimaginable to us. Jesus is the legal son of David through Joseph and he Lord of Lords and King of Kings. We can trust God completely but we can’t put him into our boxes.
Responsorial Psalm
R. (37) The son of David will live for ever.
The promises of the Lord I will sing forever;
through all generations my mouth shall proclaim your faithfulness,
For you have said, “My kindness is established forever”;
in heaven you have confirmed your faithfulness.

Reading 2
Brothers and sisters:
It was not through the law
that the promise was made to Abraham and his descendants
that he would inherit the world,
but through the righteousness that comes from faith.
For this reason, it depends on faith,
so that it may be a gift,
and the promise may be guaranteed to all his descendants,
not to those who only adhere to the law
but to those who follow the faith of Abraham,
who is the father of all of us, as it is written,
I have made you father of many nations.
He is our father in the sight of God,
in whom he believed, who gives life to the dead
and calls into being what does not exist.
He believed, hoping against hope,
that he would become the father of many nations,
according to what was said, Thus shall your descendants be.
That is why it was credited to him as righteousness.
The point that Paul is making is that Jesus whom Joseph, son of Abraham and of David, names as his son is the fulfilment of the Old Testament. The whole of the Old Testament looks forward to Jesus who is the Christ. Abraham was justified in God’s sight because he believed the promise made to him and it is our belief that makes us true children of Abraham. It looked humanly impossible for God’s promise to Abraham to be fulfilled, yet God was able to fulfil and in a way no one would have dreamt of.
Gospel
Jacob was the father of Joseph, the husband of Mary.
Of her was born Jesus who is called the Christ.
Now this is how the birth of Jesus Christ came about.
When his mother Mary was betrothed to Joseph,
but before they lived together,
she was found with child through the Holy Spirit.
Joseph her husband, since he was a righteous man,
yet unwilling to expose her to shame,
decided to divorce her quietly.
Such was his intention when, behold,
the angel of the Lord appeared to him in a dream and said,
“Joseph, son of David,
do not be afraid to take Mary your wife into your home.
For it is through the Holy Spirit
that this child has been conceived in her.
She will bear a son and you are to name him Jesus,
because he will save his people from their sins.”
When Joseph awoke,
he did as the angel of the Lord had commanded him
and took his wife into his home.
Joseph is the quiet man of the New Testament – not a word. But he played an important role in Jesus’ life – he was a role model. The boy Jesus imbibed the values of Joseph. He was ‘a just man’ who always did what was right. Jesus learned far more than carpentry from him. Joseph could have publicly exposed Mary but decided on the way of compassion. He showed his great respect and love for Mary his wife. Jesus learned the importance of mercy and compassion from him. Joseph understood the spirit of the Law and put the good of others first. Jesus learned this too and the true meaning of the Sabbath. Your children are learning from you all the time. What are you teaching them by your words, actions and behaviour?  Can they see you as the model of the person they should become?  Do you pray to Joseph?

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