Tuesday 28 June 2011

God's Word for the weekdays from 27th June


Did you not know that I must be in my Father’s house?”

July 2, 2011
Memorial of the Immaculate Heart
of The Blessed Virgin Mary


Reading 1
Gn 27:1-5, 15-29
When Isaac was so old that his eyesight had failed him,
he called his older son Esau and said to him, “Son!”
“Yes father!” he replied.
Isaac then said, “As you can see, I am so old
that I may now die at any time.
Take your gear, therefore–your quiver and bow–
and go out into the country to hunt some game for me.
With your catch prepare an appetizing dish for me, such as I like,
and bring it to me to eat,
so that I may give you my special blessing before I die.”

Rebekah had been listening
while Isaac was speaking to his son Esau.
So, when Esau went out into the country
to hunt some game for his father,
Rebekah [then] took the best clothes of her older son Esau
that she had in the house,
and gave them to her younger son Jacob to wear;
and with the skins of the kids she covered up his hands
and the hairless parts of his neck.
Then she handed her son Jacob the appetizing dish
and the bread she had prepared.

Bringing them to his father, Jacob said, “Father!”
“Yes?” replied Isaac. “Which of my sons are you?”
Jacob answered his father: “I am Esau, your first-born.
I did as you told me.
Please sit up and eat some of my game,
so that you may give me your special blessing.”
But Isaac asked, “How did you succeed so quickly, son?”
He answered,
“The LORD, your God, let things turn out well with me.”
Isaac then said to Jacob,
“Come closer, son, that I may feel you,
to learn whether you really are my son Esau or not.”
So Jacob moved up closer to his father.
When Isaac felt him, he said,
“Although the voice is Jacob’s, the hands are Esau’s.”
(He failed to identify him because his hands were hairy,
like those of his brother Esau;
so in the end he gave him his blessing.)
Again he asked Jacob, “Are you really my son Esau?”
“Certainly,” Jacob replied.
Then Isaac said, “Serve me your game, son, that I may eat of it
and then give you my blessing.”
Jacob served it to him, and Isaac ate;
he brought him wine, and he drank.
Finally his father Isaac said to Jacob,
“Come closer, son, and kiss me.”
As Jacob went up and kissed him,
Isaac smelled the fragrance of his clothes.
With that, he blessed him saying,

“Ah, the fragrance of my son
is like the fragrance of a field
that the LORD has blessed!

“May God give to you
of the dew of the heavens
And of the fertility of the earth
abundance of grain and wine.

“Let peoples serve you,
and nations pay you homage;
Be master of your brothers,
and may your mother’s sons bow down to you.
Cursed be those who curse you,
and blessed be those who bless you.”


We may feel like condemning Jacob and Rebecca for their deception. They deceived Isaac, but in the circumstances many would have done the same and do. If it was God’s will and plan that Jacob receive the Messianic blessing would he not have found a peaceful way of fulfilling his desire. Rebecca  and Jacob take the matter into their own hands. They get the blessing but at what price. Esau in his anger wants to kill Jacob and the so Jacob has to flee for his life. Rebecca will never see her favourite son again. How much better if Jacob like his grandfather Abraham could have left everything to God. God has promised to work out everything for the good of those who love him. That applies to us also.

Responsorial Psalm
R. (3a) Praise the Lord for the Lord is good!
or:
R. Alleluia.
Praise the name of the LORD;
Praise, you servants of the LORD
Who stand in the house of the LORD,
in the courts of the house of our God.

Gospel
Each year Jesus’ parents went to Jerusalem for the feast of Passover,
and when he was twelve years old,
they went up according to festival custom.
After they had completed its days, as they were returning,
the boy Jesus remained behind in Jerusalem,
but his parents did not know it.
Thinking that he was in the caravan,
they journeyed for a day
and looked for him among their relatives and acquaintances,
but not finding him,
they returned to Jerusalem to look for him.
After three days they found him in the temple,
sitting in the midst of the teachers,
listening to them and asking them questions,
and all who heard him were astounded
at his understanding and his answers.
When his parents saw him,
they were astonished,
and his mother said to him,
“Son, why have you done this to us?
Your father and I have been looking for you with great anxiety.”
And he said to them,
“Why were you looking for me?
Did you not know that I must be in my Father’s house?”
But they did not understand what he said to them.
He went down with them and came to Nazareth,
and was obedient to them;
and his mother kept all these things in her heart. 

A true human being Jesus increased in wisdom (2:52). We can see in today’s Gospel how Jesus is growing in the awareness of his vocation. He is aware that he has a very special relationship with God, that God is his Father. He now realizes that he belongs to God. His first responsibility is to God: seek ye first the Kingdom of God and his righteousness, he will later teach. Who are my mother and my brothers, he will later ask.He will form his own family and the members will be made up of those who hear the Word of God and keep it. He does not reject Mary, but clearly states that he belongs to God. In fact the Gospel proclaims that Mary listened to God’s Word at the Annunciation and acted on it immediately. She went in all haste to serve Elizabeth and she proclaims the Good News to her in the Magnificat. Do you belong to God first ?
July 1, 2011
Solemnity of the Most Sacred Heart of Jesus


Reading 1
Dt 7:6-11
Moses said to the people:
"You are a people sacred to the LORD, your God;
he has chosen you from all the nations on the face of the earth
to be a people peculiarly his own.
It was not because you are the largest of all nations
that the LORD set his heart on you and chose you,
for you are really the smallest of all nations.
It was because the LORD loved you
and because of his fidelity to the oath he had sworn your fathers,
that he brought you out with his strong hand
from the place of slavery,
and ransomed you from the hand of Pharaoh, king of Egypt.
Understand, then, that the LORD, your God, is God indeed,
the faithful God who keeps his merciful covenant
down to the thousandth generation
toward those who love him and keep his commandments,
but who repays with destruction a person who hates him;
he does not dally with such a one,
but makes them personally pay for it.
You shall therefore carefully observe the commandments,
the statutes and the decrees that I enjoin on you today."


God chose the Israelites not because they were a faithful people, they were mostly unfaithful but because he wanted to show through them his love for the world. God always chooses the least to bring his blessings to the world.


Responsorial Psalm

R. (cf. 17) The Lord's kindness is everlasting to those who fear him.
Bless the LORD, O my soul;
all my being, bless his holy name.
Bless the LORD, O my soul;
and forget not all his benefits.



Reading II
Beloved, let us love one another,
because love is of God;
everyone who loves is begotten by God and knows God.
Whoever is without love does not know God, for God is love.
In this way the love of God was revealed to us:
God sent his only Son into the world
so that we might have life through him.
In this is love:
not that we have loved God, but that he loved us
and sent his Son as expiation for our sins.
Beloved, if God so loved us,
we also must love one another.
No one has ever seen God.
Yet, if we love one another, God remains in us,
and his love is brought to perfection in us.

This is how we know that we remain in him and he in us,
that he has given us of his Spirit.
Moreover, we have seen and testify
that the Father sent his Son as savior of the world.
Whoever acknowledges that Jesus is the Son of God,
God remains in him and he in God.
We have come to know and to believe in the love God has for us.

God is love, and whoever remains in love
remains in God and God in him.


If God is love then Jesus is the human form of God’s love and God’s love comes to us in a human way. Likewise if we are the children of God we are the children of love and so should love others, pouring ourselves out for them as Jesus did for us.


Gospel

At that time Jesus exclaimed:
"I give praise to you, Father, Lord of heaven and earth,
for although you have hidden these things
from the wise and the learned
you have revealed them to little ones.
Yes, Father, such has been your gracious will.
All things have been handed over to me by my Father.
No one knows the Son except the Father,
and no one knows the Father except the Son
and anyone to whom the Son wishes to reveal him.

"Come to me, all you who labor and are burdened,
and I will give you rest.
Take my yoke upon you and learn from me,
for I am meek and humble of heart;
and you will find rest for yourselves.
For my yoke is easy, and my burden light."


The message of the feast of the Sacred Heart is that God loves us. He has shown this by sending us Jesus his only Son. He gave his life for us so that we may live forever with God as our Father. Jesus attracted do many people to himself. Come to me, he said, all you who labour and are burdened and I will give you rest. Jesus is still with us. This is the secret and the heart of our religion. It is not he organization which we call the Church but Jesus himself ever living with us who is our religion. He tells us today, Come to me and I will give you rest. We come to him through quiet prayer and by reflection on his Word in the Gospels. Our religion is an experience. It is not a book or a system or a simple tradition. It is the experience of Jesus with us today. Do you experience religion like that?

June 30, 2011
Thursday of the Thirteenth Week
in Ordinary Time



Reading 1
Gn 22:1b-19
God put Abraham to the test.
He called to him, “Abraham!”
“Here I am,” he replied.
Then God said: “Take your son Isaac, your only one, whom you love,
and go to the land of Moriah.
There you shall offer him up as a burnt offering
on a height that I will point out to you.”


Many Canaanites offered human sacrifice and some Israelites followed them. They even thought it pleasing to God. God will reject this idea at the end of the story.


Early the next morning Abraham saddled his donkey,
took with him his son Isaac, and two of his servants as well,
and with the wood that he had cut for the burnt offering,
set out for the place of which God had told him.

On the third day Abraham got sight of the place from afar.
Then he said to his servants: “Both of you stay here with the donkey,
while the boy and I go on over yonder.
We will worship and then come back to you.”
Thereupon Abraham took the wood for the burnt offering
and laid it on his son Isaac’s shoulders,
while he himself carried the fire and the knife.
As the two walked on together, Isaac spoke to his father Abraham:
“Father!” he said.
“Yes, son,” he replied.
Isaac continued, “Here are the fire and the wood,
but where is the sheep for the burnt offering?”
“Son,” Abraham answered,
“God himself will provide the sheep for the burnt offering.”
Then the two continued going forward.


Christians have seen a type of Jesus Christ in this episode. God the Father allowed his Son to immolated on the Cross for our sake. He put love before his Son. Jesus carries his own Cross to Calvary and he himself is the victim offered.

When they came to the place of which God had told him,
Abraham built an altar there and arranged the wood on it.
Next he tied up his son Isaac,
and put him on top of the wood on the altar.
Then he reached out and took the knife to slaughter his son.
But the LORD’s messenger called to him from heaven,
“Abraham, Abraham!”
“Here I am,” he answered.
“Do not lay your hand on the boy,” said the messenger.
“Do not do the least thing to him.


God rejects human sacrifice.

I know now how devoted you are to God,
since you did not withhold from me your own beloved son.”


God has tested Abraham’s faith in his goodness and against all odds he has believed that God is good. He therefore the father of all who believe.


As Abraham looked about,
he spied a ram caught by its horns in the thicket.
So he went and took the ram
and offered it up as a burnt offering in place of his son.
Abraham named the site Yahweh-yireh;
hence people now say, “On the mountain the LORD will see.”
Again the LORD’s messenger called to Abraham from heaven and said:
“I swear by myself, declares the LORD,
that because you acted as you did
in not withholding from me your beloved son,
I will bless you abundantly
and make your descendants as countless
as the stars of the sky and the sands of the seashore;
your descendants shall take possession
of the gates of their enemies,
and in your descendants all the nations of the earth
shall find blessing. All this because you obeyed my command.”


God looks for ways to bless us and make us prosper and that is the reason for any trials that come our way. Like Abraham we must remain steadfast in our trust in God’s love and benevolence towards us.

Abraham then returned to his servants,
and they set out together for Beer-sheba,
where Abraham made his home.



Responsorial Psalm

R. (9) I will walk in the presence of the Lord, in the land of the living.
or:
R. Alleluia.
Not to us, O LORD, not to us
but to your name give glory
because of your kindness, because of your truth.
Why should the pagans say,
“Where is their God?”



Gospel

After entering a boat, Jesus made the crossing, and came into his own town.
And there people brought to him a paralytic lying on a stretcher.
When Jesus saw their faith, he said to the paralytic,
“Courage, child, your sins are forgiven.”
At that, some of the scribes said to themselves,
“This man is blaspheming.”
Jesus knew what they were thinking, and said,
:Why do you harbor evil thoughts?
Which is easier, to say, ‘Your sins are forgiven,’
or to say, ‘Rise and walk’?
But that you may know that the Son of Man
has authority on earth to forgive sins”–
he then said to the paralytic,
“Rise, pick up your stretcher, and go home.”
He rose and went home.
When the crowds saw this they were struck with awe
and glorified God who had given such authority to men.


How wonderful for that man to hear, “my child, your sins are forgiven”. The people thought so too, for ‘they praised God for having given such authority to human beings’. Jesus proved he had authority to forgive sins by telling the paralytic to get up and he did so. This same Jesus on the day of his Resurrection said to the disciples, ‘Receive the Holy Spirit, whose sins you forgive, they are forgiven’. He thereby handed on this authority to his Church. How wonderful now for the penitent to kneel before the Church in the Sacrament of Reconciliation and hear, “my child, your sins are forgiven.” We too should praise God for giving such authority to human beings. Freed from the paralysis of sin we are able to run along the path of holiness. Do you experience Jesus speaking to you in the Sacrament of Reconciliation?
Solemnity of Saint Peter and Saint Paul, Mass during the Day
Readings II
I, Paul, am already being poured out like a libation,
and the time of my departure is at hand.
I have competed well; I have finished the race;
I have kept the faith.
From now on the crown of righteousness awaits me,
which the Lord, the just judge,
will award to me on that day, and not only to me,
but to all who have longed for his appearance.

The Lord stood by me and gave me strength,
so that through me the proclamation might be completed
and all the Gentiles might hear it.
And I was rescued from the lion’s mouth.
The Lord will rescue me from every evil threat
and will bring me safe to his heavenly Kingdom.
To him be glory forever and ever.  Amen. 


Paul’s life can be summed up in his phrase, “For me, life is Christ”. He was a man totally committed to Jesus Christ because as he says “he loved me and gave himself for me” and he encourages us too: if we live then we live for the Lord and if we die then we die for the Lord. Paul is the perfect example of a disciple.



Gospel

When Jesus went into the region of Caesarea Philippi
he asked his disciples,
“Who do people say that the Son of Man is?”
They replied, “Some say John the Baptist, others Elijah,
still others Jeremiah or one of the prophets.”
He said to them, “But who do you say that I am?”
Simon Peter said in reply,
“You are the Christ, the Son of the living God.”
Jesus said to him in reply, “Blessed are you, Simon son of Jonah.
For flesh and blood has not revealed this to you, but my heavenly Father.
And so I say to you, you are Peter,
and upon this rock I will build my Church,
and the gates of the netherworld shall not prevail against it.
I will give you the keys to the Kingdom of heaven.
Whatever you bind on earth shall be bound in heaven;
and whatever you loose on earth shall be loosed in heaven.”
 

While Peter was under guard, the Church prayed to God for him unremittingly.
From all my terror the Lord set me free.

I have fought the good fight to the end. I have run the race to the finish.

It was not flesh and blood that revealed this to you, but my Father in heaven.



Made one by him.

Peter and Paul were so different. Peter a fisherman worked with his hands. He was uneducated and a man easily swayed by emotions. He was impetuous and would act first and think later. He was a man of great words but often his deed could not match them. He could step out of a boat and walk on water. Then sink when it dawned on him what he had done. As in today’s Gospel he could be inspired by God to proclaim Jesus as Messiah and receive the praise of Jesus and also be the only person in the Gospel Jesus called Satan. He could boldly ask Jesus, “We have left all things. What will we get?” He had left everything for Jesus, but ‘the everything’ was not very much, a few nets and a boat. At the Last Supper too, Jesus had to reprimand him in front of the others. He would not allow Jesus to wash his feet. He had not learned that with Jesus, the servant is the greatest. He still thought in terms of worldly categories. Jesus had to tell him that he could have no part with him. Typically Peter begged Jesus to wash not only his feet but his hands and his head too. Boasting that all the others may abandon him, but he would not, rather he would die with him, Jesus had to foretell his denial. Forever Peter has to hear his denial proclaimed in the Gospels. He was a slow learner but a comfort and consolation to us. He didn’t become Peter in an instant. Only by the end of his life as he died for Jesus on a cross did his love make him the firm foundation of the Church. His life and even his denial are the Gospel of the Lord. There is hope for us all.

Paul on the contrary was an urbanised Roman citizen with the best education of his day. He was of supreme intelligence and a man of the utmost determination. No one could stand in his way when he had committed himself to a cause. If Peter, the rock, could rock, Paul was ‘like Mount Sion that stands firm forever’. It only needed him to meet Jesus for a moment on the road to Damascus to realise that he was the Lord and had loved him and given his life for him. In the flash of a moment, Saul became the apostle Paul. His life was now for Jesus and he used his enormous intellect and the gift of his personality for the cause of the One who had died for him.

Two very different personalities but their love for Jesus and their love and respect for each other made them one. May we use our different gifts for the cause of Jesus, to build up his community.



Father, may we keep the faith preached to us by Peter and Paul and come to eternal life in Jesus.


June 28, 2011

Memorial of Saint Irenaeus,
bishop and martyr


Reading 1

Gn 19:15-29
As dawn was breaking, the angels urged Lot on, saying, “On your way!
Take with you your wife and your two daughters who are here,
or you will be swept away in the punishment of Sodom.”
When he hesitated, the men, by the LORD’s mercy,
seized his hand and the hands of his wife and his two daughters
and led them to safety outside the city.
As soon as they had been brought outside, he was told:
“Flee for your life!
Don’t look back or stop anywhere on the Plain.
Get off to the hills at once, or you will be swept away.”
 “Oh, no, my lord!” Lot replied,
“You have already thought enough of your servant
to do me the great kindness of intervening to save my life.
But I cannot flee to the hills to keep the disaster from overtaking me,
and so I shall die.
Look, this town ahead is near enough to escape to.
It’s only a small place.
Let me flee there–it’s a small place, is it not?–
that my life may be saved.”
“Well, then,” he replied,
“I will also grant you the favor you now ask.
I will not overthrow the town you speak of.
Hurry, escape there!
I cannot do anything until you arrive there.”
That is why the town is called Zoar.

The sun was just rising over the earth as Lot arrived in Zoar;
at the same time the LORD rained down sulphurous fire
upon Sodom and Gomorrah
from the LORD out of heaven.
He overthrew those cities and the whole Plain,
together with the inhabitants of the cities
and the produce of the soil.
But Lot’s wife looked back, and she was turned into a pillar of salt.

Early the next morning Abraham went to the place
where he had stood in the LORD’s presence.
As he looked down toward Sodom and Gomorrah
and the whole region of the Plain,
he saw dense smoke over the land rising like fumes from a furnace.

Thus it came to pass: when God destroyed the Cities of the Plain,
he was mindful of Abraham by sending Lot away from the upheaval
by which God overthrew the cities where Lot had been living.


It would seem that these cities were destroyed by an earthquake and this is interpreted as the punishment of God. Sin brings its own punishment. It is the nature of sin to bring harm and destruction to the sinner, though this may not be apparent at the time. God’s plans and laws are for man’s welfare and happiness. To observe them in the way God gives them will bring prosperity to man. We notice in this story how God cares for the one who is good even if surrounded by wickedness. God will always save those who are faithful to him. 



Responsorial Psalm

R. (3a) O Lord, your mercy is before my eyes.
Search me, O LORD, and try me;
test my soul and my heart.
For your mercy is before my eyes,
and I walk in your truth.



Gospel

As Jesus got into a boat, his disciples followed him.
Suddenly a violent storm came up on the sea,
so that the boat was being swamped by waves;
but he was asleep.
They came and woke him, saying,
“Lord, save us! We are perishing!”
He said to them, “Why are you terrified, O you of little faith?”
Then he got up, rebuked the winds and the sea,
and there was great calm.
The men were amazed and said, “What sort of man is this,
whom even the winds and the sea obey?”


We can understand how the disciples felt they were going to drown even though Jesus was with them. Do we not feel the same when overwhelmed by the tragedies and problems of life? We need to stay close to Jesus. We need to have a real faith in him which knows that he is present with us and is caring for us. Total trust is demanded of us too. This comes through our prayer. At the time we may not realize how Jesus is present and caring for us but as we look back over our lives we may see his footsteps with us very clearly. Have you total trust in Jesus under all circumstances?

Monday 27 June 2011

God's Word for the Solemnity of the Body and Blood of Christ A

Amen, amen, I say to you,
unless you eat the flesh of the Son of Man and drink his blood,
you do not have life within you
God's Word for Monday 27th June follows on Sunday's Word of God and reflection

June 26, 2011

Solemnity of the Most Holy Body
and Blood of Christ

Gospel
Jesus said to the Jewish crowds:
"I am the living bread that came down from heaven;
whoever eats this bread will live forever;
and the bread that I will give
is my flesh for the life of the world."
The Jews quarreled among themselves, saying,
"How can this man give us his flesh to eat?"
Jesus said to them,
"Amen, amen, I say to you,
unless you eat the flesh of the Son of Man and drink his blood,
you do not have life within you.
Whoever eats my flesh and drinks my blood
has eternal life,
and I will raise him on the last day.
For my flesh is true food,
and my blood is true drink.
Whoever eats my flesh and drinks my blood
remains in me and I in him.
Just as the living Father sent me
and I have life because of the Father,
so also the one who feeds on me
will have life because of me.
This is the bread that came down from heaven.
Unlike your ancestors who ate and still died,
whoever eats this bread will live forever."
 
Man does not live on bread alone but on every word from the mouth of God.
He sends out his word to the earth.
The bread we break is a communion with the body of the Lord.
The bread that I shall give is my flesh for the life of the world.

Your Eucharist: cafeteria or family feast?
Jesus left no book to be remembered by. He left no ritual, no special customs to be followed. He did not leave even one written word. Yet he wanted to change the world and make everything new. He gave the Holy Spirit as our Helper and promised that he would never go away. The Spirit would remind us of everything he had taught and lead us into the whole truth. This was a more valuable gift than any book he could have given. The Spirit is the guarantee that we will understand the message Jesus left behind and constantly call it to mind. Wherever the Spirit is there is freedom. The Spirit we have is the very Spirit of God. He knows the depths of God. He is the Love of God and the Power of God.
The Spirit calls us together to celebrate the memory of Jesus. We celebrate the memory of Jesus, who gave his life for us on the Cross as a prayer to win us forgiveness and who rose from the dead to give the Spirit, who makes us children of God. We are God’s family now. But we don’t just remember someone long since dead.  We always gather in the Spirit. It is the Spirit who fills the place where we are and brings us all to life.  Jesus has risen and goes before us. We relive what we remember.
Jesus left a distinguishing mark for his community. It is to be love and concern. When we gather it should always be a gathering of fellowship marked by love for one another. Figuratively it is a gathering of people who wash each other’s feet. This should be manifest in every Church gathering, in every Mass. This is of the essence of the true community of Christ. This is Christ’s dream. What is the reality in your church? What are you doing to realize his dream? In every human celebration friends eat together. When as the family of the Father, we gather in the Spirit to remember Jesus, he wants us to eat together. The Father who loves us provides the banquet. He sends his Son as our food. There is one bread and one cup. “The bread is my flesh for the life of the world”. Anyone who drinks from the cup has communion “with the blood of Christ”. Jesus is not just one among us. We are one in him, in his body. We are Christ. He lives in us and we live through him. He wants to be everywhere throughout the world in and through his communities. Can you say your parish is the Body of Christ in the neighbourhood? Can people see Jesus living in you?

Father, may our parish community have fellowship in the Spirit and become Christ in the world.
June 27, 2011
Monday of the Thirteenth Week
in Ordinary Time

Reading 1
Gn 18:16-33
Abraham and the men who had visited him by the Terebinth of Mamre
set out from there and looked down toward Sodom;
Abraham was walking with them, to see them on their way.
The LORD reflected: “Shall I hide from Abraham what I am about to do,
now that he is to become a great and populous nation,
and all the nations of the earth are to find blessing in him?
Indeed, I have singled him out
that he may direct his children and his household after him
to keep the way of the LORD
by doing what is right and just,
so that the LORD may carry into effect for Abraham
the promises he made about him.”
Then the LORD said:
“The outcry against Sodom and Gomorrah is so great,
and their sin so grave,
that I must go down and see whether or not their actions
fully correspond to the cry against them that comes to me.
I mean to find out.”
While the two men walked on farther toward Sodom,
the LORD remained standing before Abraham.
Then Abraham drew nearer to him and said:
“Will you sweep away the innocent with the guilty?
Suppose there were fifty innocent people in the city;
would you wipe out the place, rather than spare it
for the sake of the fifty innocent people within it?
Far be it from you to do such a thing,
to make the innocent die with the guilty,
so that the innocent and the guilty would be treated alike!
Should not the judge of all the world act with justice?”
The LORD replied,
“If I find fifty innocent people in the city of Sodom,
I will spare the whole place for their sake.”
Abraham spoke up again:
“See how I am presuming to speak to my Lord,
though I am but dust and ashes!
What if there are five less than fifty innocent people?
Will you destroy the whole city because of those five?”
He answered, “I will not destroy it if I find forty-five there.”
But Abraham persisted, saying, “What if only forty are found there?”
He replied, “I will forbear doing it for the sake of forty.”
Then Abraham said, “Let not my Lord grow impatient if I go on.
What if only thirty are found there?”
He replied, “I will forbear doing it if I can find but thirty there.”
Still Abraham went on,
“Since I have thus dared to speak to my Lord,
what if there are no more than twenty?”
He answered, “I will not destroy it for the sake of the twenty.”
But he still persisted:
“Please, let not my Lord grow angry if I speak up this last time.
What if there are at least ten there?”
He replied, “For the sake of those ten, I will not destroy it.”
The LORD departed as soon as he had finished speaking with Abraham,
and Abraham returned home.

Abraham is a friend of God and so God shares everything with him. As friends of God we also have a responsibility towards the world God has made and loves. “What if there are at least ten there?”
He replied, “For the sake of those ten, I will not destroy it.” Abraham then gave up knowing that he could not find ten or even less. God however did not give up. In the whole world he only found one man who was sinless, his only Son Jesus. For the sake of this on Man God in his mercy towards us forgave all the sins of the human race.

Responsorial Psalm
R. (8a) The Lord is kind and merciful.
Bless the LORD, O my soul;
and all my being, bless his holy name.
Bless the LORD, O my soul,
and forget not all his benefits.

Gospel
When Jesus saw a crowd around him,
he gave orders to cross to the other shore.
A scribe approached and said to him,
“Teacher, I will follow you wherever you go.”
Jesus answered him, “Foxes have dens and birds of the sky have nests,
but the Son of Man has nowhere to rest his head.”
Another of his disciples said to him,
“Lord, let me go first and bury my father.”
But Jesus answered him, “Follow me,
and let the dead bury their dead.”
Jesus could not be clearer in his conditions. No wonder on another ocasion he will say first sit down and reflect,  can I do it. Don’t stop half way through? Let us not limit his call to ‘priesthood’ or ‘religious life’ as we so often do. Jesus calls everyone.  He calls you too. It is Jesus, not we who desides. We cannot take on the call ourselves. Have we the courage to listen to his call? Let us not be afraid. We never lose by listening to him. But first we need to fall in love with him. It is love for Jesus that opens our ears to what he is saying. The whole world is his and he needs disciples in every nook and corner – people who love, listen and respect him and who live by his values given in the Gospel. Where do you stand?

Sunday 19 June 2011

God's Word for the weekdays from 20th June

  Jesus said to him, “I will come and cure him.


Saturday of the Twelfth Week
in Ordinary Time


Reading 1
Gn 18:1-15
The LORD appeared to Abraham by the Terebinth of Mamre,
as Abraham sat in the entrance of his tent,
while the day was growing hot.
Looking up, he saw three men standing nearby.
When he saw them, he ran from the entrance of the tent to greet them;
and bowing to the ground, he said:
“Sir, if I may ask you this favor,
please do not go on past your servant.
Let some water be brought, that you may bathe your feet,
and then rest yourselves under the tree.
Now that you have come this close to your servant,
let me bring you a little food, that you may refresh yourselves;
and afterward you may go on your way.”
The men replied, “Very well, do as you have said.”

Abraham hastened into the tent and told Sarah,
“Quick, three measures of fine flour!
Knead it and make rolls.”
He ran to the herd, picked out a tender, choice steer,
and gave it to a servant, who quickly prepared it.
Then Abraham got some curds and milk,
as well as the steer that had been prepared,
and set these before them;
and he waited on them under the tree while they ate.

They asked him, “Where is your wife Sarah?”
He replied, “There in the tent.”
One of them said, “I will surely return to you about this time next year,
and Sarah will then have a son.”
Sarah was listening at the entrance of the tent, just behind him.
Now Abraham and Sarah were old, advanced in years,
and Sarah had stopped having her womanly periods.
So Sarah laughed to herself and said,
“Now that I am so withered and my husband is so old,
am I still to have sexual pleasure?”
But the LORD said to Abraham: “Why did Sarah laugh and say,
‘Shall I really bear a child, old as I am?’
Is anything too marvelous for the LORD to do?
At the appointed time, about this time next year, I will return to you,
and Sarah will have a son.”
Because she was afraid, Sarah dissembled, saying, “I didn’t laugh.”
But he replied, “Yes you did.”


A theme running through Salvation History is how God brings life out that which is humanly ‘dead’. Here both Abraham and Sarah are as good as dead but God brings new life from them in the form of their son Isaac. Others too in the Old Testament will give birth to a prophet even when they are barren and incapable of having children. Elizabeth in the New Testament will both barren and old. Then God will bring forth Life itself from the Virgin Mary. God is faithful to his promises and there is nothing impossible for him 

Responsorial Psalm
R. (see 54b) The Lord has remembered his mercy.
“My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Savior.”

Gospel
When Jesus entered Capernaum,
a centurion approached him and appealed to him, saying,
“Lord, my servant is lying at home paralyzed, suffering dreadfully.”
He said to him, “I will come and cure him.”
The centurion said in reply,
“Lord, I am not worthy to have you enter under my roof;
only say the word and my servant will be healed.
For I too am a man subject to authority,
with soldiers subject to me.
And I say to one, ‘Go,’ and he goes;
and to another, ‘Come here,’ and he comes;
and to my slave, ‘Do this,’ and he does it.”
When Jesus heard this, he was amazed and said to those following him,
“Amen, I say to you, in no one in Israel have I found such faith.
I say to you, many will come from the east and the west,
and will recline with Abraham, Isaac, and Jacob
at the banquet in the Kingdom of heaven,
but the children of the Kingdom
will be driven out into the outer darkness,
where there will be wailing and grinding of teeth.”
And Jesus said to the centurion,
“You may go; as you have believed, let it be done for you.”
And at that very hour his servant was healed.
Jesus entered the house of Peter,
and saw his mother-in-law lying in bed with a fever.
He touched her hand, the fever left her,
and she rose and waited on him.
When it was evening, they brought him many
who were possessed by demons,
and he drove out the spirits by a word and cured all the sick,
to fulfill what had been said by Isaiah the prophet:
He took away our infirmities
and bore our diseases.


 Jesus is alive and doesn’t have to physically touch you to heal you. But he wants to heal you. Jesus is astonished at the centurion’s faith. Healing is not magical or like popping a pill into one’s mouth. It depends on our relationship with Jesus. Do I approach Jesus with the trust that removes barriers? We are human beings. We are totally dependent on God for everything from physical life and health to eternal happiness with him. To live this consciously is to be faithful to our nature. God’s nature is to give life and everything we have. This gentile centurion recognised who he was and who Jesus was and calls him ‘Lord’. It is only when I approach Jesus as he did, that I can enter into a living relationship with Jesus. Is your faith a faith that brings you to the Risen Jesus? Then you will live.
June 24, 2011
Solemnity of the Nativity of Saint John
the Baptist Mass during the Day



Reading 1
Is 49:1-6
Hear me, O coastlands,
listen, O distant peoples.
The LORD called me from birth,
from my mother’s womb he gave me my name.
He made of me a sharp-edged sword
and concealed me in the shadow of his arm.
He made me a polished arrow,
in his quiver he hid me.
You are my servant, he said to me,
Israel, through whom I show my glory.

Though I thought I had toiled in vain,
and for nothing, uselessly, spent my strength,
yet my reward is with the LORD,
my recompense is with my God.
For now the LORD has spoken
who formed me as his servant from the womb,
that Jacob may be brought back to him
and Israel gathered to him;
and I am made glorious in the sight of the LORD,
and my God is now my strength!
It is too little, he says, for you to be my servant,
to raise up the tribes of Jacob,
and restore the survivors of Israel;
I will make you a light to the nations,
that my salvation may reach to the ends of the earth.

.
This first applied to the exiles in Babylon. It was a hymn of thanksgiving for being chosen by God. The apostles saw it as applying to Jesus who is the Servant of Yahweh and who is the light of the gentiles and has been given the name which is above all names (Phil 2:6-11). Today we see it also fulfilled in John who was, Jesus said, the greatest [ersn ever born of a woman. He was specially chosen to announce and proclaim the Messiah. But the least in the Kingdom of heaven is greater than he. In this way we too are called to be the witnesses of Jesus, the Messiah. We witness through the quality of our lives lived in accordance with the values proclaimed by Jesus.


Responsorial Psalm

R. (14) I praise you, for I am wonderfully made.
O LORD, you have probed me, you know me:
you know when I sit and when I stand;
you understand my thoughts from afar.
My journeys and my rest you scrutinize,
with all my ways you are familiar.



Reading II
In those days, Paul said:
“God raised up David as king;
of him God testified,
I have found David, son of Jesse, a man after my own heart;
he will carry out my every wish.
From this man’s descendants God, according to his promise,
has brought to Israel a savior, Jesus.
John heralded his coming by proclaiming a baptism of repentance
to all the people of Israel;
and as John was completing his course, he would say,
‘What do you suppose that I am? I am not he.
Behold, one is coming after me;
I am not worthy to unfasten the sandals of his feet.’

“My brothers, sons of the family of Abraham,
and those others among you who are God-fearing,
to us this word of salvation has been sent.”


John’s greatness is that he recognized Jesus and proclaimed him as Messiah, the Lamb of God who takes away the sins of the world. Our greatness too will lie in doing the same to our generation. We do it by living a steadfast faith filled life in Christ Jesus.


Gospel

When the time arrived for Elizabeth to have her child
she gave birth to a son.
Her neighbors and relatives heard
that the Lord had shown his great mercy toward her,
and they rejoiced with her.
When they came on the eighth day to circumcise the child,
they were going to call him Zechariah after his father,
but his mother said in reply,
“No. He will be called John.”
But they answered her,
“There is no one among your relatives who has this name.”
So they made signs, asking his father what he wished him to be called.
He asked for a tablet and wrote, “John is his name,”
and all were amazed.
Immediately his mouth was opened, his tongue freed,
and he spoke blessing God.
Then fear came upon all their neighbors,
and all these matters were discussed
throughout the hill country of Judea.
All who heard these things took them to heart, saying,
“What, then, will this child be?”
For surely the hand of the Lord was with him.
The child grew and became strong in spirit,
and he was in the desert until the day
of his manifestation to Israel.


The neighbours wanted to call the child Zechariah to follow in his father’s footsteps. They forgot that God has a unique vision for everyone. We are the image of God and each is called to manifest an aspect of God. Life is to discover his vision and become the person he desires. Only then can we truly glorify him. We are not to become a copy of our parents or of anyone. We each have our own beauty. Elizabeth and Zechariah realised that he was God’s gift to them and the world. They understood their role. They would help him flower into John the Baptist, not another Zechariah. In their love he grew and was strong in the spirit. He spent his time listening till it was clear what God wanted him to do. Do we teach our children to listen to God speaking in their hearts?

June 23, 2011
Thursday of the Twelfth Week in Ordinary Time

Reading 1
Gn 16:1-12, 15-16 or 16:6b-12, 15-16
Abram’s wife Sarai had borne him no children.
She had, however, an Egyptian maidservant named Hagar.
Sarai said to Abram:
“The LORD has kept me from bearing children.
Have intercourse, then, with my maid;
perhaps I shall have sons through her.”
Abram heeded Sarai’s request.
Thus, after Abram had lived ten years in the land of Canaan,
his wife Sarai took her maid, Hagar the Egyptian,
and gave her to her husband Abram to be his concubine.
He had intercourse with her, and she became pregnant.
When she became aware of her pregnancy,
she looked on her mistress with disdain.
So Sarai said to Abram:
“You are responsible for this outrage against me.
I myself gave my maid to your embrace;
but ever since she became aware of her pregnancy,
she has been looking on me with disdain.
May the LORD decide between you and me!”
Abram told Sarai: “Your maid is in your power.
Do to her whatever you please.”
Sarai then abused her so much that Hagar ran away from her.
The LORD’s messenger found her by a spring in the wilderness,
the spring on the road to Shur, and he asked,
“Hagar, maid of Sarai, where have you come from
and where are you going?”
She answered, “I am running away from my mistress, Sarai.”
But the LORD’s messenger told her:
“Go back to your mistress and submit to her abusive treatment.
I will make your descendants so numerous,” added the LORD’s messenger,
“that they will be too many to count.
Besides,” the LORD’s messenger said to her:
“You are now pregnant and shall bear a son;
you shall name him Ishmael,
For the LORD has heard you,
God has answered you.
This one shall be a wild ass of a man,
his hand against everyone,
and everyone’s hand against him;
In opposition to all his kin
shall he encamp.”
Hagar bore Abram a son,
and Abram named the son whom Hagar bore him Ishmael.
Abram was eighty-six years old when Hagar bore him Ishmael.

Abram lived almost two thousand years before Christ. Jesus brought the morality of the O.T. to its fulfillment. We cannot judge Abram with the standards of the New Testament. There was growth in moral understanding too. However the fact that Abraham went to his slave girl would seem to be a defect after God had promised him that he would have a child and an offspring which would be as numerous as the sands of the sea shore. On the other hand Abram may well have thought that this was the way God’s Word would be fulfilled. In face of the silence of God Abram solves the problem according to his as yet undeveloped moral feelings.


Responsorial Psalm

R. (1b) Give thanks to the Lord, for he is good.
or:
R. Alleluia.
Give thanks to the LORD, for he is good,
for his mercy endures forever.
Who can tell the mighty deeds of the LORD,
or proclaim all his praises?



Gospel

Jesus said to his disciples:
“Not everyone who says to me, ‘Lord, Lord,’
will enter the Kingdom of heaven,
but only the one who does the will of my Father in heaven.
Many will say to me on that day,
‘Lord, Lord, did we not prophesy in your name?
Did we not drive out demons in your name?
Did we not do mighty deeds in your name?’
Then I will declare to them solemnly,
‘I never knew you. Depart from me, you evildoers.’

“Everyone who listens to these words of mine and acts on them
will be like a wise man who built his house on rock.
The rain fell, the floods came,
and the winds blew and buffeted the house.
But it did not collapse; it had been set solidly on rock.
And everyone who listens to these words of mine
but does not act on them
will be like a fool who built his house on sand.
The rain fell, the floods came,
and the winds blew and buffeted the house.
And it collapsed and was completely ruined.”

When Jesus finished these words,
the crowds were astonished at his teaching,
for he taught them as one having authority,
and not as their scribes.

To work miracles and perform wonders in the Church is not an infallible sign of holiness. True signs of holiness are to reveal the fruits of the indwelling of the Holy Spirit – love, joy, peace, patience, kindness, generosity, humility, goodness and self-control and the gifts of the Spirit – wisdom, understanding, counsel, knowledge, fortitude, piety and fear of the Lord. We do earn salvation by our good works or keeping the Commandments. Rather when we embrace the Word of God we receive the Holy Spirit and the Holy Spirit is the cause of our doing good works and keeping the Commandments. The strength of the believer comes from union with the Lord Jesus. Belief does prevent temptation, trials, difficulties and tragedies. However constant union with Jesus through prayer will assure that we persevere to the end. Is your prayer a union with Christ or a saying of formulas?

June 22, 2011
Wednesday of the Twelfth Week
in Ordinary Time

Reading 1
Gn 15:1-12, 17-18
The word of the LORD came to Abram in a vision:
“Fear not, Abram!
I am your shield;
I will make your reward very great.”

But Abram said,
“O Lord GOD, what good will your gifts be,
if I keep on being childless
and have as my heir the steward of my house, Eliezer?”
Abram continued,
“See, you have given me no offspring,
and so one of my servants will be my heir.”
Then the word of the LORD came to him:
“No, that one shall not be your heir;
your own issue shall be your heir.”
He took him outside and said:
“Look up at the sky and count the stars, if you can.
Just so,” he added, “shall your descendants be.”
Abram put his faith in the LORD,
who credited it to him as an act of righteousness.

He then said to him,
“I am the LORD who brought you from Ur of the Chaldeans
to give you this land as a possession.”
“O Lord GOD,” he asked,
“how am I to know that I shall possess it?”
He answered him,
“Bring me a three-year-old heifer, a three-year-old she-goat,
a three-year-old ram, a turtledove, and a young pigeon.”
Abram brought him all these, split them in two,
and placed each half opposite the other;
but the birds he did not cut up.
Birds of prey swooped down on the carcasses,
but Abram stayed with them.
As the sun was about to set, a trance fell upon Abram,
and a deep, terrifying darkness enveloped him.

When the sun had set and it was dark,
there appeared a smoking fire pot and a flaming torch,
which passed between those pieces.
It was on that occasion that the LORD made a covenant with Abram,
saying: “To your descendants I give this land,
from the Wadi of Egypt to the Great River the Euphrates.”

Abraham was as good as dead (according to St. Paul in Romans 4:19) and he was childless and yet he could believe in God’s love and faithfulness and the promise he received in today’s reading. He became the father of all believers. God’s love for us too is faithful and eternal


Responsorial Psalm

R. (8a) The Lord remembers his covenant for ever.
or:
R. Alleluia.
Give thanks to the LORD, invoke his name;
make known among the nations his deeds.
Sing to him, sing his praise,
proclaim all his wondrous deeds.



Gospel

Jesus said to his disciples:
“Beware of false prophets, who come to you in sheep’s clothing,
but underneath are ravenous wolves.
By their fruits you will know them.
Do people pick grapes from thorn bushes, or figs from thistles?
Just so, every good tree bears good fruit,
and a rotten tree bears bad fruit.
A good tree cannot bear bad fruit,
nor can a rotten tree bear good fruit.
Every tree that does not bear good fruit will be cut down
and thrown into the fire.

So by their fruits you will know them.”



A prophet speaks in the name of the Lord (Deut.13:1). How do we know whether someone is a true or false prophet? Jesus says, ‘by their life’. The true prophet lives a Spirit filled life. He will be poor in spirit, meek and merciful, he will hunger and thirst for righteousness, be pure in heart and a peacemaker and will rejoice when he suffers for the sake of Jesus. He will strive to become perfect just as our heavenly Father is perfect. St. Paul gives a list of the fruits of the indwelling Spirit. The prophet will manifest love, peace, patience, kindness, generosity, faithfulness, gentleness and self-control.  Like grapes from the vine these are the fruits of the Spirit living within us. Jesus is the vine and we are the branches. Does the Spirit live in you and show his presence by his fruits in your life?


June 21, 2011
Memorial of Saint Aloysius Gonzaga, religious
Tuesday of the 12th Week in Ordinary Time

Reading 1
Gn 13:2, 5-18
Abram was very rich in livestock, silver, and gold.
Lot, who went with Abram, also had flocks and herds and tents,
so that the land could not support them if they stayed together;
their possessions were so great that they could not dwell together.
There were quarrels between the herdsmen of Abram’s livestock
and those of Lot’s.
(At this time the Canaanites and the Perizzites
were occupying the land.)

So Abram said to Lot:
“Let there be no strife between you and me,
or between your herdsmen and mine, for we are kinsmen.
Is not the whole land at your disposal?
Please separate from me.
If you prefer the left, I will go to the right;
if you prefer the right, I will go to the left.”
Lot looked about and saw how well watered
the whole Jordan Plain was as far as Zoar,
like the LORD’s own garden, or like Egypt.
(This was before the LORD had destroyed Sodom and Gomorrah.)
Lot, therefore, chose for himself the whole Jordan Plain
and set out eastward.
Thus they separated from each other;
Abram stayed in the land of Canaan,
while Lot settled among the cities of the Plain,
pitching his tents near Sodom.
Now the inhabitants of Sodom were very wicked
in the sins they committed against the LORD.

After Lot had left, the LORD said to Abram:
“Look about you, and from where you are,
gaze to the north and south, east and west;
all the land that you see I will give to you
and your descendants forever.
I will make your descendants like the dust of the earth;
if anyone could count the dust of the earth,
your descendants too might be counted.
Set forth and walk about in the land, through its length and breadth,
for to you I will give it.”
Abram moved his tents and went on to settle
near the terebinth of Mamre, which is at Hebron.
There he built an altar to the LORD.


The Old Testament looks towards Christ the Lord. Everything is given meaning in the O.T. because in it God is preparing for the coming of his Son. Jesus will be the Son of Abraham. Abraham is exemplary in his faith in God’s goodness and his obedience to his Word. God gives him the Promise which will be fulfilled in Christ and in which all those who believe in Christ will share. For us the Promised Land is not something of this world but life in the Family of God for ever in the next.


Responsorial Psalm

R. (1b) He who does justice will live in the presence of the Lord.
He who walks blamelessly and does justice;
who thinks the truth in his heart
and slanders not with his tongue.



Gospel

Jesus said to his disciples:
“Do not give what is holy to dogs, or throw your pearls before swine,
lest they trample them underfoot, and turn and tear you to pieces.

“Do to others whatever you would have them do to you.
This is the Law and the Prophets.

“Enter through the narrow gate;
for the gate is wide and the road broad that leads to destruction,
and those who enter through it are many.
How narrow the gate and constricted the road that leads to life.
And those who find it are few.”


Enter through the narrow gate. Jesus himself is the gate and the way. To come to know Jesus, to commit oneself to him in love this is to enter in through the narrow it. While we live in faith and not in vision to commit ourselves to Jesus is to renounce everything that is opposed to him and that includes our own wayward inclinations and deceptive temptations to sin. This is hard and followed by few. Most indulge their own desires. This is the broad and easy rod but in the end it leads to destruction. Jesus tells us too to do to others what we would like them to do to us. Following this would solve many moral questions. It is the road to social peace.
June 20, 2011Monday of the Twelfth Week
in Ordinary Time


Reading 1
Gn 12:1-9
The LORD said to Abram:
“Go forth from the land of your kinsfolk
and from your father’s house to a land that I will show you.
“I will make of you a great nation,
and I will bless you;
I will make your name great,
so that you will be a blessing.
I will bless those who bless you
and curse those who curse you.
All the communities of the earth
shall find blessing in you.”
Abram went as the LORD directed him, and Lot went with him.
Abram was seventy-five years old when he left Haran.
Abram took his wife, Sarai, his brother’s son Lot,
all the possessions that they had accumulated,
and the persons they had acquired in Haran,
and they set out for the land of Canaan.
When they came to the land of Canaan, Abram passed through the land
as far as the sacred place at Shechem,
by the terebinth of Moreh.
(The Canaanites were then in the land.)
The LORD appeared to Abram and said,
“To your descendants I will give this land.”
So Abram built an altar there to the LORD who had appeared to him.
From there he moved on to the hill country east of Bethel,
pitching his tent with Bethel to the west and Ai to the east.
He built an altar there to the LORD and invoked the LORD by name.
Then Abram journeyed on by stages to the Negeb.


History begins with Abraham although these are traditions handed on orally for hundreds of years. Abraham is the one who listens to God. God speaks to everyone if only they would listen. Abraham sets out for an unknown country. So does each of us have to set out as we listen to the Lord speaking in the depths of our hearts. God promises us far more than the land of Canaan. He promises life in the family of the Trinity. We are on a journey home and his inspirations will guide us on our way.


33:12-13, 18-19, 20 and 22
Responsorial Psalm
R. (12) Blessed the people the Lord has chosen to be his own.
Blessed the nation whose God is the LORD,
the people he has chosen for his own inheritance.
From heaven the LORD looks down;
he sees all mankind.

Gospel
Jesus said to his disciples:
“Stop judging, that you may not be judged.
For as you judge, so will you be judged,
and the measure with which you measure will be measured out to you.
Why do you notice the splinter in your brother’s eye,
but do not perceive the wooden beam in your own eye?
How can you say to your brother,
‘Let me remove that splinter from your eye,’
while the wooden beam is in your eye?
You hypocrite, remove the wooden beam from your eye first;
then you will see clearly
to remove the splinter from your brother’s eye.”

Jesus forbids us judge people not issues. God alone can read our hearts and so our guilt or innocence. We can and often are called upon to judge what we see. Behaviour is acceptable or not, in line with the Word of God or not. We can see this and often need to judge it. Have I the courage to tell someone when their behaviour is wrong? Am I aware of my prejudices?  Do I speak ‘the truth’ regardless of the pain my words inflict or do I speak with kindness and understanding? Do I love the person whose behaviour I may abhor? Do I long for his/her welfare? Do I consider myself superior? Do I really try to understand the other, to see their point of view? None of us can see ourselves. Have I the humility and strength to listen to what others see in me?

God's Word for Trinity Sunday


God so loved the world

The Most Holy Trinity, Year A

Exodus 34:4-6. 8-9. Psalm: Daniel 3:52-56. Rv. 52 . 2Cor. 13:11-13. John 3: 16-18.

A God of tenderness and compassion, slow to anger, rich in kindness.
Blest your glorious holy name.
The grace of Jesus Christ, the love of God and the fellowship of the Holy Spirit.
 
Gospel  
God so loved the world that he gave his only Son,
so that everyone who believes in him might not perish
but might have eternal life.
For God did not send his Son into the world to condemn the world,
but that the world might be saved through him.
Whoever believes in him will not be condemned,
but whoever does not believe has already been condemned,
because he has not believed in the name of the only Son of God.


Experience Truth
            Our problem is that we learn so many truths but they don’t mean anything to us. If they did, they would transform us. One such truth is that God is your Father and loves you. He conceived you in his heart before the world was made. He knew your name and chose you for his own (Ephesians 1:3). He wanted a child whom he could love and with whom he could share his life and everything he has. So the Creator called you by name. You are his. He will always be with you. You are precious to him, and he will honour you because he loves you. (Isaiah 43:1-4). Your parents may forget you, but he will never forget you. He has your image on the palm of his hand (Isaiah 49:15). You are co-heir with his only Son (Gal 4:7).
            It was to reveal his love for each of us that the Father sent his Son, Jesus. No one knows the Father except the Son and those to whom he has revealed him (Matthew 11:28). Jesus is the image of the invisible God and loved his own in the world to perfection (John 13:1). Who are his own? Anyone who follows the light of his conscience belongs to Jesus even if he does not know him. Those who accept him as Lord and Saviour become the children of his Father.
            Many of us have been given a false image of God. Many see him as one who punishes and sends to hell, who tries to make life hard for us and sends us trials and sicknesses, who forbids just what we would like to do. He is vindictive and a spoil sport. These are false images of God. If anyone goes to hell, it is their choice, not God’s.
            The Father welcomes us home like the father in the story of the prodigal son. He is so glad to see him again that he treats him not as a wastrel but as his beloved son (Luke 15:20). This is Jesus’ image of the Father. He is the God who gets down on his knees and washes our feet treating us as beloved and honoured guests (John 13:1 ff). He is the God who gives himself to us till he can give no more and hangs limp on the Cross having poured out his life for us.
            If only we could have a true image of God our Father. One person did really understand. He had been a bitter persecutor of everything to do with Jesus. His heart was full of hatred and anger. Then he came to realize: God in Jesus loved him and gave his life for him. The truth overwhelmed and changed him. From Saul he became Paul.
What is your image of God? How do you see him? What is your attitude to him?

Father, may we taste and see that you are good and call you Abba, Dad.