Monday 12th December 2011
Reading 1
When Balaam raised his eyes and saw Israel encamped, tribe by tribe,
the spirit of God came upon him,
and he gave voice to his oracle:
the spirit of God came upon him,
and he gave voice to his oracle:
The utterance of Balaam, son of Beor,
the utterance of a man whose eye is true,
The utterance of one who hears what God says,
and knows what the Most High knows,
Of one who sees what the Almighty sees,
enraptured, and with eyes unveiled:
How goodly are your tents, O Jacob;
your encampments, O Israel!
They are like gardens beside a stream,
like the cedars planted by the LORD.
His wells shall yield free-flowing waters,
he shall have the sea within reach;
His king shall rise higher,
and his royalty shall be exalted.
the utterance of a man whose eye is true,
The utterance of one who hears what God says,
and knows what the Most High knows,
Of one who sees what the Almighty sees,
enraptured, and with eyes unveiled:
How goodly are your tents, O Jacob;
your encampments, O Israel!
They are like gardens beside a stream,
like the cedars planted by the LORD.
His wells shall yield free-flowing waters,
he shall have the sea within reach;
His king shall rise higher,
and his royalty shall be exalted.
Then Balaam gave voice to his oracle:
The utterance of Balaam, son of Beor,
the utterance of the man whose eye is true,
The utterance of one who hears what God says,
and knows what the Most High knows,
Of one who sees what the Almighty sees,
enraptured, and with eyes unveiled.
I see him, though not now;
I behold him, though not near:
A star shall advance from Jacob,
and a staff shall rise from Israel.
the utterance of the man whose eye is true,
The utterance of one who hears what God says,
and knows what the Most High knows,
Of one who sees what the Almighty sees,
enraptured, and with eyes unveiled.
I see him, though not now;
I behold him, though not near:
A star shall advance from Jacob,
and a staff shall rise from Israel.
Balaam is speaking more than a thousand years before the birth of Jesus. Jesus is of the tribe of Judah. He sees the rising star of Judah. Salvation will come into the world. ‘Jesus’ means Saviour. He will be the light of the world: he who follows me will have the light of life. The wise men from the east will follow this rising star and it will lead them to salvation. It is the same for us. Life is to follow this star prophecied by Balaam. It refers to the Lord Jesus who is the only true guide in our journey through life.
Responsorial Psalm
R. (4) Teach me your ways, O Lord.
Your ways, O LORD, make known to me;
teach me your paths,
Guide me in your truth and teach me,
for you are God my savior.
Your ways, O LORD, make known to me;
teach me your paths,
Guide me in your truth and teach me,
for you are God my savior.
Gospel
When Jesus had come into the temple area,
the chief priests and the elders of the people approached him
as he was teaching and said,
“By what authority are you doing these things?
And who gave you this authority?”
Jesus said to them in reply,
“I shall ask you one question, and if you answer it for me,
then I shall tell you by what authority I do these things.
Where was John’s baptism from?
Was it of heavenly or of human origin?”
They discussed this among themselves and said,
“If we say ‘Of heavenly origin,’ he will say to us,
‘Then why did you not believe him?’
But if we say, ‘Of human origin,’ we fear the crowd,
for they all regard John as a prophet.”
So they said to Jesus in reply, “We do not know.”
He himself said to them,
“Neither shall I tell you by what authority I do these things.”
the chief priests and the elders of the people approached him
as he was teaching and said,
“By what authority are you doing these things?
And who gave you this authority?”
Jesus said to them in reply,
“I shall ask you one question, and if you answer it for me,
then I shall tell you by what authority I do these things.
Where was John’s baptism from?
Was it of heavenly or of human origin?”
They discussed this among themselves and said,
“If we say ‘Of heavenly origin,’ he will say to us,
‘Then why did you not believe him?’
But if we say, ‘Of human origin,’ we fear the crowd,
for they all regard John as a prophet.”
So they said to Jesus in reply, “We do not know.”
He himself said to them,
“Neither shall I tell you by what authority I do these things.”
The authority for doing “these things” is the authority for clearing the Temple, for healing the sick, the blind and for teaching. The chief priests are the guardians of the Temple and it would seem that the religion belongs to them. Jesus asks them a question in return. If they acknowledge John they must acknowledge Jesus too. John bore witness to Jesus. If they deny John they will meet the anger of the people. Truth is not the issue, but power. Do we accept Jesus as the Word of God? Then we must study his Word, understand it and follow it. To believe in Jesus is not just to accept him as Son of God, it is to love him and listen to his Word. This was the message of John to the people then and to us now. Is Advent something that will simply come and go for you?
Is 45:6c-8, 18, 21c-25
John was the last and greatest of the prophets. Yet he could be caught off balance by God. He thought he knew God and so do we very often but God in Jesus did not fit into his way of thinking. It is not clear why John has doubts but he finds it difficult to believe in Jesus. John quotes the prophet Malachi, are you the one to come? In his answer Jesus ‘quotes’ the prophet Isaiah, the blind see, the lame walk, lepers are cleansed. We are not to put preconditions for God but to believe in his goodness and love, open ourselves to him and allow him to have his way. This demands a prayer which goes beyond ‘saying prayers’. It demands being consciously in the presence of God and surrendering to his will. Do you allow the Spirit to lead you in your thoughts and actions?
Reading 1
Friday of the Third Week of Advent
Reading 1
Tuesday of Third Week in Advent
13th December 2011,
Amen, I say to you,tax collectors and prostitutes
are entering the Kingdom of God before you
Thus says the LORD:
Woe to the city, rebellious and polluted,
to the tyrannical city!
She hears no voice,
accepts no correction;
In the LORD she has not trusted,
to her God she has not drawn near.
Woe to the city, rebellious and polluted,
to the tyrannical city!
She hears no voice,
accepts no correction;
In the LORD she has not trusted,
to her God she has not drawn near.
For then I will change and purify
the lips of the peoples,
That they all may call upon the name of the LORD,
to serve him with one accord;
From beyond the rivers of Ethiopia
and as far as the recesses of the North,
they shall bring me offerings.
the lips of the peoples,
That they all may call upon the name of the LORD,
to serve him with one accord;
From beyond the rivers of Ethiopia
and as far as the recesses of the North,
they shall bring me offerings.
On that day
You need not be ashamed
of all your deeds,
your rebellious actions against me;
For then will I remove from your midst
the proud braggarts,
And you shall no longer exalt yourself
on my holy mountain.
But I will leave as a remnant in your midst
a people humble and lowly,
Who shall take refuge in the name of the LORD:
the remnant of Israel.
They shall do no wrong
and speak no lies;
Nor shall there be found in their mouths
a deceitful tongue;
They shall pasture and couch their flocks
with none to disturb them.
Ps 34:2-3, 6-7, 17-18, 19 and 23 You need not be ashamed
of all your deeds,
your rebellious actions against me;
For then will I remove from your midst
the proud braggarts,
And you shall no longer exalt yourself
on my holy mountain.
But I will leave as a remnant in your midst
a people humble and lowly,
Who shall take refuge in the name of the LORD:
the remnant of Israel.
They shall do no wrong
and speak no lies;
Nor shall there be found in their mouths
a deceitful tongue;
They shall pasture and couch their flocks
with none to disturb them.
Responsorial Psalm
R. (7a) The Lord hears the cry of the poor.
I will bless the LORD at all times;
his praise shall be ever in my mouth.
Let my soul glory in the LORD;
the lowly will hear me and be glad.
Jerusalem is to suffer because of its sinful lack of faith in Yahweh. The destruction of Jerusalem and the captivity of its people were interpreted by the prophets as a result of their sins. The hardships however of the exile will be purification. God preserves the remnant of believers as we in the post exilic time when people listened to the Law and wept and how many devout Jews gave their lives in the time of the Machabees rather than break the Law of Moses. Simeon and Anna representing the remnant welcomed Jesus in the Temple. On the day of Pentecost three thousand Jews accepted Jesus and were baptized and their number grew daily. In this day of apparently dying faith are we among the remnant who are humble and so receive the blessing of salvation. Advent urges us to accept Jesus not just in our words but in our hearts.I will bless the LORD at all times;
his praise shall be ever in my mouth.
Let my soul glory in the LORD;
the lowly will hear me and be glad.
Gospel
Jesus said to the chief priests and the elders of the people:
“What is your opinion?
A man had two sons.
He came to the first and said,
‘Son, go out and work in the vineyard today.’
The son said in reply, ‘I will not,’
but afterwards he changed his mind and went.
The man came to the other son and gave the same order.
He said in reply, ‘Yes, sir,’ but did not go.
Which of the two did his father’s will?”
They answered, “The first.”
Jesus said to them, “Amen, I say to you,
tax collectors and prostitutes
are entering the Kingdom of God before you.
When John came to you in the way of righteousness,
you did not believe him;
but tax collectors and prostitutes did.
Yet even when you saw that,
you did not later change your minds and believe him.
It is not our words that have so much value but our deeds. Faced with our weakness we may begin to despair. But Jesus insisted, “Without me you can do nothing” This is a source of joy. We must learn to rely on him. In the first reading we see that it is God who purifies Jerusalem. He will purify us too. To have God purify and sanctify us we need to humbly approach him. Those who come to Jesus sincerely in their weakness with an earnest desire for his healing touch will be healed. The chief priests refused. The prostitutes did. They were purified while the chief priests remained in their sin. Are we serious about our Advent preparation for Jesus? Do we give time to come to him in prayer, humbly acknowledging our sin and listening sincerely to his Word? Do you welcome Jesus in word and deed?“What is your opinion?
A man had two sons.
He came to the first and said,
‘Son, go out and work in the vineyard today.’
The son said in reply, ‘I will not,’
but afterwards he changed his mind and went.
The man came to the other son and gave the same order.
He said in reply, ‘Yes, sir,’ but did not go.
Which of the two did his father’s will?”
They answered, “The first.”
Jesus said to them, “Amen, I say to you,
tax collectors and prostitutes
are entering the Kingdom of God before you.
When John came to you in the way of righteousness,
you did not believe him;
but tax collectors and prostitutes did.
Yet even when you saw that,
you did not later change your minds and believe him.
December 14, 2011
Wednesday of the Third Week of Advent
Wednesday of the Third Week of Advent
Is 45:6c-8, 18, 21c-25
I am the LORD, there is no other;
I form the light, and create the darkness,
I make well-being and create woe;
I, the LORD, do all these things.
Let justice descend, O heavens, like dew from above,
like gentle rain let the skies drop it down.
Let the earth open and salvation bud forth;
let justice also spring up!
I, the LORD, have created this.
I form the light, and create the darkness,
I make well-being and create woe;
I, the LORD, do all these things.
Let justice descend, O heavens, like dew from above,
like gentle rain let the skies drop it down.
Let the earth open and salvation bud forth;
let justice also spring up!
I, the LORD, have created this.
For thus says the LORD,
The creator of the heavens,
who is God,
The designer and maker of the earth
who established it,
Not creating it to be a waste,
but designing it be lived in:
I am the LORD, and there is no other.
The creator of the heavens,
who is God,
The designer and maker of the earth
who established it,
Not creating it to be a waste,
but designing it be lived in:
I am the LORD, and there is no other.
Who announced this from the beginning
and foretold it from of old?
Was it not I, the LORD,
besides whom there is no other God?
There is no just and saving God but me.
and foretold it from of old?
Was it not I, the LORD,
besides whom there is no other God?
There is no just and saving God but me.
Turn to me and be safe,
all you ends of the earth,
for I am God; there is no other!
By myself I swear,
uttering my just decree
and my unalterable word:
To me every knee shall bend;
by me every tongue shall swear,
Saying, “Only in the LORD
are just deeds and power.
Before him in shame shall come
all who vent their anger against him.
In the LORD shall be the vindication and the glory
of all the descendants of Israel.”
all you ends of the earth,
for I am God; there is no other!
By myself I swear,
uttering my just decree
and my unalterable word:
To me every knee shall bend;
by me every tongue shall swear,
Saying, “Only in the LORD
are just deeds and power.
Before him in shame shall come
all who vent their anger against him.
In the LORD shall be the vindication and the glory
of all the descendants of Israel.”
The frog at the bottom of the well thinks that is the only world there is. Likewise we humans only know this world and many think it is all there is. The Word of God tells us that before God the whole universe is no more than a speck of dust on the scales. However it may look to us, he is in control of the world. But God prefers ‘democracy’ – he wants each to choose and he will not force. However he offers everything he has to those who choose him. He sends his justice into the world in the form of his Son, Jesus. If we choose to follow him then we will prosper in every way. “Turn to me and be safe”. Advent is the time to receive Christ Jesus, listen to his Word and live by it.
Responsorial Psalm
R. (Isaiah 45:8) Let the clouds rain down the Just One, and the earth bring forth a Saviour.
I will hear what God proclaims;
the LORD –for he proclaims peace to his people.
Near indeed is his salvation to those who fear him,
glory dwelling in our land.
I will hear what God proclaims;
the LORD –for he proclaims peace to his people.
Near indeed is his salvation to those who fear him,
glory dwelling in our land.
Gospel
At that time,
John summoned two of his disciples and sent them to the Lord to ask,
“Are you the one who is to come, or should we look for another?”
When the men came to the Lord, they said,
“John the Baptist has sent us to you to ask,
‘Are you the one who is to come, or should we look for another?’”
At that time Jesus cured many of their diseases, sufferings, and evil spirits;
he also granted sight to many who were blind.
And Jesus said to them in reply,
“Go and tell John what you have seen and heard:
the blind regain their sight,
the lame walk,
lepers are cleansed,
the deaf hear, the dead are raised,
the poor have the good news proclaimed to them.
And blessed is the one who takes no offense at me.”
John summoned two of his disciples and sent them to the Lord to ask,
“Are you the one who is to come, or should we look for another?”
When the men came to the Lord, they said,
“John the Baptist has sent us to you to ask,
‘Are you the one who is to come, or should we look for another?’”
At that time Jesus cured many of their diseases, sufferings, and evil spirits;
he also granted sight to many who were blind.
And Jesus said to them in reply,
“Go and tell John what you have seen and heard:
the blind regain their sight,
the lame walk,
lepers are cleansed,
the deaf hear, the dead are raised,
the poor have the good news proclaimed to them.
And blessed is the one who takes no offense at me.”
December 15, 2011
Thursday of the Third Week of Advent
Thursday of the Third Week of Advent
Reading 1
Jerusalem, you have been like a childless woman, but now you can sing and shout for joy. Now you will have more children than a woman whose husband never left her. 2 Make the tent you live in larger; lengthen its ropes and strengthen the pegs! 3 You will extend your boundaries on all sides; your people will get back the land that the other nations now occupy. Cities now deserted will be filled with people. 4 Do not be afraid - you will not be disgraced again; you will not be humiliated. You will forget your unfaithfulness as a young wife, and your desperate loneliness as a widow. 5 Your Creator will be like a husband to you - the Lord Almighty is his name. The holy God of Israel will save you - he is the ruler of all the world. 6 Israel, you are like a young wife, deserted by her husband and deeply distressed. But the Lord calls you back to him and says: 7 "For one brief moment I left you; with deep love I will take you back. 8 I turned away angry for only a moment, but I will show you my love forever." So says the Lord who saves you. 9 "In the time of Noah I promised never again to flood the earth. Now I promise not to be angry with you again; I will not reprimand or punish you. 10 The mountains and hills may crumble, but my love for you will never end; I will keep forever my promise of peace." So says the Lord who loves you.
God the Creator is God not man. Yet he must use human language to speak to us, to describe a reality which is beyond anything we have ever imagined. He wants an intimate relationship of love with each of us. That is why he created us. So he says, I will be like a husband to you. He says he left us, but he never did, we left him. How can he live with us when we are rebellious, say by our sins, “I don’t want you. Go away”. He still longs for us, “I will show you my love for ever”. “The mountains and hills may crumble, but my love for you will never end”. Advent is the time when the unapproachable God becomes a man to invite you to live with him for ever.
Responsorial Psalm
R. (2a) I will praise you, Lord, for you have rescued me.
I will extol you, O LORD, for you drew me clear
and did not let my enemies rejoice over me.
O LORD, you brought me up from the nether world;
you preserved me from among those going down into the pit.
Gospel
24 After John's messengers had left, Jesus began to speak about him to the crowds: "When you went out to John in the desert, what did you expect to see? A blade of grass bending in the wind? 25 What did you go out to see? A man dressed up in fancy clothes? People who dress like that and live in luxury are found in palaces! 26 Tell me, what did you go out to see? A prophet? Yes indeed, but you saw much more than a prophet. 27 For John is the one of whom the scripture says: "God said, I will send my messenger ahead of you to open the way for you.' 28 I tell you," Jesus added, "John is greater than anyone who has ever lived. But the one who is least in the Kingdom of God is greater than John." 29 All the people heard him; they and especially the tax collectors were the ones who had obeyed God's righteous demands and had been baptized by John. 30 But the Pharisees and the teachers of the Law rejected God's purpose for themselves and refused to be baptized by John.
Human beings are called to fidelity and not success. Was John ‘successful’? Was Jesus? John finished his days in prison decapitated for the wishes of a girl and Jesus on the Cross through the infidelity of a disciple. Both were in the prime of life. Jesus speaks in glowing terms of John. He was no wishy-washy character but a man of commitment. He was not a person of self-indulgence but of moral fibre. He listened to God’s call and following it wherever it led lived his life for God. Therefore He became the greatest human being. The tax collectors stirred by John repented and returned to God. The Pharisees remained obstinate in their selfishness. God calls you. John stands before you. Do you listen to God’s call in your life? Are you stirred by John? What does Jesus think of you? What will he say of you to his Father?Friday of the Third Week of Advent
December 16, 2011
Reading 1 Is 56:1-3a, 6-8
Thus says the LORD:
Observe what is right, do what is just;
for my salvation is about to come,
my justice, about to be revealed.
Blessed is the man who does this,
the son of man who holds to it;
Who keeps the sabbath free from profanation,
and his hand from any evildoing.
Let not the foreigner say,
when he would join himself to the LORD,
"The LORD will surely exclude me from his people."
The foreigners who join themselves to the LORD,
ministering to him,
Loving the name of the LORD,
and becoming his servants--
All who keep the sabbath free from profanation
and hold to my covenant,
Them I will bring to my holy mountain
and make joyful in my house of prayer;
Their burnt offerings and sacrifices
will be acceptable on my altar,
For my house shall be called
a house of prayer for all peoples.
Thus says the Lord GOD,
who gathers the dispersed of Israel:
Others will I gather to him
besides those already gathered.
Observe what is right, do what is just;
for my salvation is about to come,
my justice, about to be revealed.
Blessed is the man who does this,
the son of man who holds to it;
Who keeps the sabbath free from profanation,
and his hand from any evildoing.
Let not the foreigner say,
when he would join himself to the LORD,
"The LORD will surely exclude me from his people."
The foreigners who join themselves to the LORD,
ministering to him,
Loving the name of the LORD,
and becoming his servants--
All who keep the sabbath free from profanation
and hold to my covenant,
Them I will bring to my holy mountain
and make joyful in my house of prayer;
Their burnt offerings and sacrifices
will be acceptable on my altar,
For my house shall be called
a house of prayer for all peoples.
Thus says the Lord GOD,
who gathers the dispersed of Israel:
Others will I gather to him
besides those already gathered.
The Mystery of God! He appeals to us to come to him and belong to him so that he can bless us. It doesn’t matter who we are. He will in no way violate our freedom. He wants us to make the choice to love and serve him without any compulsion from his part. The Jews may have been prejudiced against foreigners but even in the Old Testament God breaks through this and offers his love and friendship to all of any race. In the O.T. too God invited everyone into his Covenant. We are to respond.
Responsorial Psalm Ps 67:2-3, 5, 7-8
R. (4) O God, let all the nations praise you!
May God have pity on us and bless us;
may he let his face shine upon us.
So may your way be known upon earth;
among all nations, your salvation.
R. O God, let all the nations praise you!
May the nations be glad and exult
because you rule the peoples in equity;
the nations on the earth you guide.
R. O God, let all the nations praise you!
The earth has yielded its fruits;
God, our God, has blessed us.
May God bless us,
and may all the ends of the earth fear him!
R. O God, let all the nations praise you!
May God have pity on us and bless us;
may he let his face shine upon us.
So may your way be known upon earth;
among all nations, your salvation.
R. O God, let all the nations praise you!
May the nations be glad and exult
because you rule the peoples in equity;
the nations on the earth you guide.
R. O God, let all the nations praise you!
The earth has yielded its fruits;
God, our God, has blessed us.
May God bless us,
and may all the ends of the earth fear him!
R. O God, let all the nations praise you!
Gospel Jn 5:33-36Jesus said to the Jews:
"You sent emissaries to John, and he testified to the truth.
I do not accept testimony from a human being,
but I say this so that you may be saved.
John was a burning and shining lamp,
and for a while you were content to rejoice in his light.
But I have testimony greater than John's.
The works that the Father gave me to accomplish,
these works that I perform testify on my behalf
that the Father has sent me."
I do not accept testimony from a human being,
but I say this so that you may be saved.
John was a burning and shining lamp,
and for a while you were content to rejoice in his light.
But I have testimony greater than John's.
The works that the Father gave me to accomplish,
these works that I perform testify on my behalf
that the Father has sent me."
The light is shining in the darkness but the darkness will not accept it. We see Jesus continuing to offer God’s love to a disbelieving people whose hearts are hardened as at Massah in the desert (Ps 95). Jesus is on trial. John gave his witness but the Jews would not accept it. Jesus calls on his works – his miracles of mercy and healing. These too they reject even calling them the works of the devil in him. Advent is the time to make our decision for or against Jesus. If we accept him then we should commit ourselves totally to him and leave behind every kind of sin. Our words may profess acceptance of Jesus but our works may profess our rejection of him like the Jews. Our deeds are our true witness. The Jews rejected him by word and deed. On whose side are you?
December 17, 2011
Saturday of the Third Week of Advent
Reading 1
1 Jacob called for his sons and said, 2 "Come together and listen, sons of Jacob. Listen to your father Israel.
8 "Judah, your brothers will praise you. You hold your enemies by the neck. Your brothers will bow down before you. 9 Judah is like a lion, Killing his victim and returning to his den, Stretching out and lying down. No one dares disturb him. 10 Judah will hold the royal scepter, And his descendants will always rule. Nations will bring him tribute And bow in obedience before him.
The story of Jesus, Son of God and Son of man, is not a legend, a story made up with a message. God in Jesus is an historical person. He has antecedents and will be born in a particular time and place and to a particular woman. He is someone in history like others, Alexander the Great, Julius Caesar, Mhatma Gandhi etc. God had promised the Messiah to Abraham and he handed the promise on to his son Isaac. Isaac’s son was Jacob who had twelve sons. Jacob hands on the promise of the Messiah to his son Judah. He will hold the royal sceptre and through Jesus the Christ his descendants will rule for ever. Jesus as Paul says in the letter to the Romans “as to his humanity, he was born a descendant of David; as to his divine holiness, he was shown with great power to be the Son of God”
Responsorial Psalm
R. (see 7) Justice shall flourish in his time, and fullness of peace for ever.
O God, with your judgment endow the king,
and with your justice, the king’s son;
He shall govern your people with justice
and your afflicted ones with judgment.
Gospel
The book of the genealogy of Jesus Christ,
the son of David, the son of Abraham.
the son of David, the son of Abraham.
Abraham became the father of Isaac,
Isaac the father of Jacob,
Jacob the father of Judah and his brothers.
Judah became the father of Perez and Zerah,
whose mother was Tamar.
Perez became the father of Hezron,
Hezron the father of Ram,
Ram the father of Amminadab.
Amminadab became the father of Nahshon,
Nahshon the father of Salmon,
Salmon the father of Boaz,
whose mother was Rahab.
Boaz became the father of Obed,
whose mother was Ruth.
Obed became the father of Jesse,
Jesse the father of David the king.
Isaac the father of Jacob,
Jacob the father of Judah and his brothers.
Judah became the father of Perez and Zerah,
whose mother was Tamar.
Perez became the father of Hezron,
Hezron the father of Ram,
Ram the father of Amminadab.
Amminadab became the father of Nahshon,
Nahshon the father of Salmon,
Salmon the father of Boaz,
whose mother was Rahab.
Boaz became the father of Obed,
whose mother was Ruth.
Obed became the father of Jesse,
Jesse the father of David the king.
David became the father of Solomon,
whose mother had been the wife of Uriah.
Solomon became the father of Rehoboam,
Rehoboam the father of Abijah,
Abijah the father of Asaph.
Asaph became the father of Jehoshaphat,
Jehoshaphat the father of Joram,
Joram the father of Uzziah.
Uzziah became the father of Jotham,
Jotham the father of Ahaz,
Ahaz the father of Hezekiah.
Hezekiah became the father of Manasseh,
Manasseh the father of Amos,
Amos the father of Josiah.
Josiah became the father of Jechoniah and his brothers
at the time of the Babylonian exile.
whose mother had been the wife of Uriah.
Solomon became the father of Rehoboam,
Rehoboam the father of Abijah,
Abijah the father of Asaph.
Asaph became the father of Jehoshaphat,
Jehoshaphat the father of Joram,
Joram the father of Uzziah.
Uzziah became the father of Jotham,
Jotham the father of Ahaz,
Ahaz the father of Hezekiah.
Hezekiah became the father of Manasseh,
Manasseh the father of Amos,
Amos the father of Josiah.
Josiah became the father of Jechoniah and his brothers
at the time of the Babylonian exile.
After the Babylonian exile,
Jechoniah became the father of Shealtiel,
Shealtiel the father of Zerubbabel,
Zerubbabel the father of Abiud.
Abiud became the father of Eliakim,
Eliakim the father of Azor,
Azor the father of Zadok.
Zadok became the father of Achim,
Achim the father of Eliud,
Eliud the father of Eleazar.
Eleazar became the father of Matthan,
Matthan the father of Jacob,
Jacob the father of Joseph, the husband of Mary.
Of her was born Jesus who is called the Christ.
Jechoniah became the father of Shealtiel,
Shealtiel the father of Zerubbabel,
Zerubbabel the father of Abiud.
Abiud became the father of Eliakim,
Eliakim the father of Azor,
Azor the father of Zadok.
Zadok became the father of Achim,
Achim the father of Eliud,
Eliud the father of Eleazar.
Eleazar became the father of Matthan,
Matthan the father of Jacob,
Jacob the father of Joseph, the husband of Mary.
Of her was born Jesus who is called the Christ.
Thus the total number of generations
from Abraham to David
is fourteen generations;
from David to the Babylonian exile, fourteen generations;
from the Babylonian exile to the Christ,
fourteen generations.
from Abraham to David
is fourteen generations;
from David to the Babylonian exile, fourteen generations;
from the Babylonian exile to the Christ,
fourteen generations.
Today Matthew introduces Jesus as the Messiah, son of Abraham, son of David, the expected one in Israel. He is truly of the stock of Israel, made up of saints and sinners. Jesus has identified himself with his people and is going to carry their sins. He is a member of a sinful and unfaithful people. Matthew has among his ancestors sinners such as Judah who thought Tamar a prostitute, Rahab who was a prostitute, Ruth who belonged to the detested Moabite race, Solomon whose mother was Bathsheba, the wife of Uriah. After his adultery with her David had Uriah murdered in order to marry Bathsheba. Of the kings, sons of David, all were unfaithful, murderers and idolaters except Hezekiah and Josiah. After the exile his ancestors are all so insignificant we know nothing of them. As Jesus has identified himself with us, do you identify with him? He stands at your door, knocking.
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