I have come to set the earth on fire,
and how I wish it were already blazing!
and how I wish it were already blazing!
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Memorial of Saint Ignatius of Antioch, bishop and martyr
Monday, 17 October 2011
Brothers and sisters:
Abraham did not doubt God's promise in unbelief;
rather, he was empowered by faith and gave glory to God
and was fully convinced that what God had promised
he was also able to do.
That is why it was credited to him as righteousness.
But it was not for him alone that it was written
that it was credited to him;
it was also for us, to whom it will be credited,
who believe in the one who raised Jesus our Lord from the dead,
who was handed over for our transgressions
and was raised for our justification.
Abraham did not doubt God's promise in unbelief;
rather, he was empowered by faith and gave glory to God
and was fully convinced that what God had promised
he was also able to do.
That is why it was credited to him as righteousness.
But it was not for him alone that it was written
that it was credited to him;
it was also for us, to whom it will be credited,
who believe in the one who raised Jesus our Lord from the dead,
who was handed over for our transgressions
and was raised for our justification.
God infinitely surpasses us humans and so that there is no way that we can make up to God for our offences, nor is there any way by which we can have a relationship of friendship with him. Before God the human being must fall prostrate. But God in his goodness has come to us in the person of Jesus and by our faith in him we can have forgiveness for our sins and fellowship with God. It is all the fruit of Faith which opens the flood gates of Gods love and mercy.
Responsorial Psalm Luke 1:69-70, 71-72, 73-75
R. (see 68) Blessed be the Lord, the God of Israel; he has come to his people.
He has come to his people and set them free.
He has raised up for us a mighty savior,
born of the house of his servant David.
He has come to his people and set them free.
He has raised up for us a mighty savior,
born of the house of his servant David.
Gospel Lk 12:13-21
Someone in the crowd said to Jesus,
"Teacher, tell my brother to share the inheritance with me."
He replied to him,
"Friend, who appointed me as your judge and arbitrator?"
Then he said to the crowd,
"Take care to guard against all greed,
for though one may be rich,
one's life does not consist of possessions."
Then he told them a parable.
"There was a rich man whose land produced a bountiful harvest.
He asked himself, "What shall I do,
for I do not have space to store my harvest?"
And he said, "This is what I shall do:
I shall tear down my barns and build larger ones.
There I shall store all my grain and other goods
and I shall say to myself, "Now as for you,
you have so many good things stored up for many years,
rest, eat, drink, be merry!""
But God said to him,
"You fool, this night your life will be demanded of you;
and the things you have prepared, to whom will they belong?"
Thus will it be for the one who stores up treasure for himself
but is not rich in what matters to God."
"Teacher, tell my brother to share the inheritance with me."
He replied to him,
"Friend, who appointed me as your judge and arbitrator?"
Then he said to the crowd,
"Take care to guard against all greed,
for though one may be rich,
one's life does not consist of possessions."
Then he told them a parable.
"There was a rich man whose land produced a bountiful harvest.
He asked himself, "What shall I do,
for I do not have space to store my harvest?"
And he said, "This is what I shall do:
I shall tear down my barns and build larger ones.
There I shall store all my grain and other goods
and I shall say to myself, "Now as for you,
you have so many good things stored up for many years,
rest, eat, drink, be merry!""
But God said to him,
"You fool, this night your life will be demanded of you;
and the things you have prepared, to whom will they belong?"
Thus will it be for the one who stores up treasure for himself
but is not rich in what matters to God."
We all look for security and prosperity. We differ in what will provide this. Many think in terms of wealth and possessions. However though wealth may give some kind of security it is fragile and does not last. Jesus alone shows us the way to perfect security under all circumstances. He offers us his friendship. Friendship with Jesus, now through faith, will give us perfect security. When all worldly wealth is lost Jesus will never abandon us and will be at our side when all others can no longer be with us. He alone can give us life and life in all its abundance. If we want to live life to the full Jesus is the way and it is his free gift to all who believe. Do you have a lively faith that brings you close to Jesus in a living relationship that brings salvation when all is lost?
Feast of Saint Luke, evangelist
Tuesday 18th October
Tuesday 18th October
Reading 1 2 Tm 4:10-17b
Beloved:
Demas, enamoured of the present world,
deserted me and went to Thessalonica,
Crescens to Galatia, and Titus to Dalmatia.
Luke is the only one with me.
Get Mark and bring him with you,
for he is helpful to me in the ministry.
I have sent Tychicus to Ephesus.
When you come, bring the cloak I left with Carpus in Troas,
the papyrus rolls, and especially the parchments.
Alexander the coppersmith did me a great deal of harm;
the Lord will repay him according to his deeds.
You too be on guard against him,
for he has strongly resisted our preaching.
At my first defence no one appeared on my behalf,
but everyone deserted me.
May it not be held against them!
But the Lord stood by me and gave me strength,
so that through me the proclamation might be completed
and all the Gentiles might hear it.
Demas, enamoured of the present world,
deserted me and went to Thessalonica,
Crescens to Galatia, and Titus to Dalmatia.
Luke is the only one with me.
Get Mark and bring him with you,
for he is helpful to me in the ministry.
I have sent Tychicus to Ephesus.
When you come, bring the cloak I left with Carpus in Troas,
the papyrus rolls, and especially the parchments.
Alexander the coppersmith did me a great deal of harm;
the Lord will repay him according to his deeds.
You too be on guard against him,
for he has strongly resisted our preaching.
At my first defence no one appeared on my behalf,
but everyone deserted me.
May it not be held against them!
But the Lord stood by me and gave me strength,
so that through me the proclamation might be completed
and all the Gentiles might hear it.
Looking at Paul from two thousand years and with the fame and influence of his letters we may think he had a charmed life. This is not true. He often felt abandoned and suffered from the opposition and criticism of fellow Christians. Here he tells us that Luke is the only companion he has. All others have left him Luke may well have accompanied Paul on his missionary journeys as in the Acts he writes certain parts of the narrative using the term “we” rather than the third person. Luke is the “beloved physician” (Col 4:14).
Responsorial Psalm Ps 145:10-11, 12-13, 17-18
R. (12) Your friends make known, O Lord, the glorious splendor of your Kingdom.
Let all your works give you thanks, O LORD,
and let your faithful ones bless you.
Let them discourse of the glory of your Kingdom
and speak of your might.
Let all your works give you thanks, O LORD,
and let your faithful ones bless you.
Let them discourse of the glory of your Kingdom
and speak of your might.
Gospel Lk 10:1-9
The Lord Jesus appointed seventy-two disciples
whom he sent ahead of him in pairs
to every town and place he intended to visit.
He said to them,
"The harvest is abundant but the laborers are few;
so ask the master of the harvest
to send out laborers for his harvest.
Go on your way;
behold, I am sending you like lambs among wolves.
Carry no money bag, no sack, no sandals;
and greet no one along the way.
Into whatever house you enter,
first say, "Peace to this household."
If a peaceful person lives there,
your peace will rest on him;
but if not, it will return to you.
Stay in the same house and eat and drink what is offered to you,
for the laborer deserves payment.
Do not move about from one house to another.
Whatever town you enter and they welcome you,
eat what is set before you,
cure the sick in it and say to them,
'The Kingdom of God is at hand for you.'"
whom he sent ahead of him in pairs
to every town and place he intended to visit.
He said to them,
"The harvest is abundant but the laborers are few;
so ask the master of the harvest
to send out laborers for his harvest.
Go on your way;
behold, I am sending you like lambs among wolves.
Carry no money bag, no sack, no sandals;
and greet no one along the way.
Into whatever house you enter,
first say, "Peace to this household."
If a peaceful person lives there,
your peace will rest on him;
but if not, it will return to you.
Stay in the same house and eat and drink what is offered to you,
for the laborer deserves payment.
Do not move about from one house to another.
Whatever town you enter and they welcome you,
eat what is set before you,
cure the sick in it and say to them,
'The Kingdom of God is at hand for you.'"
Our treasure is Jesus. We are to cultivate his friendship. While we live here we need to work but money is not an end in itself. The goal of life is Jesus. We are to rely on him to provide all we need. So Jesus sends his disciples telling them not to take anything for their journey. To be poor for his sake is to be rich. We are to concentrate all our efforts on being his witnesses. By our words, our behaviour and in all our dealings we should consciously act as his witnesses attracting people to him. We have no time for anything else; we “greet no one along the way”. As the ambassadors of Jesus we are to bring peace and without pride or arrogance share the life of others. Our presence will always be a healing presence. Can people experience the Kingdom of God through you?
Memorial of Saint John de Brébeuf and Saint Isaac Jogues, priests and martyrs, and their companions, martyrs
Wednesday 19th October 2011
Wednesday 19th October 2011
Reading 1 Rom 6:12-18
Brothers and sisters:
Sin must not reign over your mortal bodies
so that you obey their desires.
And do not present the parts of your bodies to sin
as weapons for wickedness,
but present yourselves to God as raised from the dead to life
and the parts of your bodies to God
as weapons for righteousness.
For sin is not to have any power over you,
since you are not under the law but under grace.
What then? Shall we sin because we are not under the law
but under grace?
Of course not!
Do you not know that if you present yourselves
to someone as obedient slaves,
you are slaves of the one you obey,
either of sin, which leads to death,
or of obedience, which leads to righteousness?
But thanks be to God that, although you were once slaves of sin,
you have become obedient from the heart
to the pattern of teaching to which you were entrusted.
Freed from sin, you have become slaves of righteousness.
Sin must not reign over your mortal bodies
so that you obey their desires.
And do not present the parts of your bodies to sin
as weapons for wickedness,
but present yourselves to God as raised from the dead to life
and the parts of your bodies to God
as weapons for righteousness.
For sin is not to have any power over you,
since you are not under the law but under grace.
What then? Shall we sin because we are not under the law
but under grace?
Of course not!
Do you not know that if you present yourselves
to someone as obedient slaves,
you are slaves of the one you obey,
either of sin, which leads to death,
or of obedience, which leads to righteousness?
But thanks be to God that, although you were once slaves of sin,
you have become obedient from the heart
to the pattern of teaching to which you were entrusted.
Freed from sin, you have become slaves of righteousness.
We Christians have been liberated from the grip of sin but that does not mean that we are free from sin. Sin can always once again take hold of us if we relax our watch. Sin like a demon is lurking at the door (Genesis 4:7). We must always be dependent on the grace of God which comes to us only as a result of our constant prayer.Jesus is our Liberator but only when we have a true and personal relationship with him. To be a slave of God is to be free but to be a slave of our sins is to bring misery now and eternal death later.
Responsorial Psalm Ps 124:1b-3, 4-6, 7-8
R. (8a) Our help is in the name of the Lord.
Had not the LORD been with us,
let Israel say, had not the LORD been with us?
When men rose up against us,
then would they have swallowed us alive;
When their fury was inflamed against us.
Had not the LORD been with us,
let Israel say, had not the LORD been with us?
When men rose up against us,
then would they have swallowed us alive;
When their fury was inflamed against us.
Gospel Lk 12:39-48
Jesus said to his disciples:
"Be sure of this:
if the master of the house had known the hour
when the thief was coming,
he would not have let his house be broken into.
You also must be prepared,
for at an hour you do not expect, the Son of Man will come."
Then Peter said,
"Lord, is this parable meant for us or for everyone?"
And the Lord replied,
"Who, then, is the faithful and prudent steward
whom the master will put in charge of his servants
to distribute the food allowance at the proper time?
Blessed is that servant whom his master on arrival finds doing so.
Truly, I say to you, he will put him
in charge of all his property.
But if that servant says to himself,
"My master is delayed in coming,"
and begins to beat the menservants and the maidservants,
to eat and drink and get drunk,
then that servant's master will come
on an unexpected day and at an unknown hour
and will punish the servant severely
and assign him a place with the unfaithful.
That servant who knew his master's will
but did not make preparations nor act in accord with his will
shall be beaten severely;
and the servant who was ignorant of his master's will
but acted in a way deserving of a severe beating
shall be beaten only lightly.
Much will be required of the person entrusted with much,
and still more will be demanded of the person entrusted with more."
"Be sure of this:
if the master of the house had known the hour
when the thief was coming,
he would not have let his house be broken into.
You also must be prepared,
for at an hour you do not expect, the Son of Man will come."
Then Peter said,
"Lord, is this parable meant for us or for everyone?"
And the Lord replied,
"Who, then, is the faithful and prudent steward
whom the master will put in charge of his servants
to distribute the food allowance at the proper time?
Blessed is that servant whom his master on arrival finds doing so.
Truly, I say to you, he will put him
in charge of all his property.
But if that servant says to himself,
"My master is delayed in coming,"
and begins to beat the menservants and the maidservants,
to eat and drink and get drunk,
then that servant's master will come
on an unexpected day and at an unknown hour
and will punish the servant severely
and assign him a place with the unfaithful.
That servant who knew his master's will
but did not make preparations nor act in accord with his will
shall be beaten severely;
and the servant who was ignorant of his master's will
but acted in a way deserving of a severe beating
shall be beaten only lightly.
Much will be required of the person entrusted with much,
and still more will be demanded of the person entrusted with more."
Jesus is here speaking of those who are responsible for caring for others in his community. They must realize that they are stewards acting in the place of the Master. They are called to fidelity to the task given, whether it is to caring for children, the sick or the aged, for the spiritual needs of the community, to the duties of their state of life. We are to realize that we will have to give an account to the Master, one day. Those who prove themselves faithful will in the real world be given full authority. Those who willfully neglect their duties or abuse their charges will be severely punished. Life is not a game. It matters a great deal how we live. God is merciful, but in the reckoning He will be just. What are your responsibilities? How do you fulfil them? Can you face your Master today?
Thursday of the Twenty-Ninth Week in Ordinary Time
20th October 2011
20th October 2011
Reading 1 Rom 6:19-23
Brothers and sisters:
I am speaking in human terms because of the weakness of your nature.
For just as you presented the parts of your bodies as slaves to impurity
and to lawlessness for lawlessness,
so now present them as slaves to righteousness for sanctification.
For when you were slaves of sin, you were free from righteousness.
But what profit did you get then
from the things of which you are now ashamed?
For the end of those things is death.
But now that you have been freed from sin and have become slaves of God,
the benefit that you have leads to sanctification,
and its end is eternal life.
For the wages of sin is death,
but the gift of God is eternal life in Christ Jesus our Lord.
I am speaking in human terms because of the weakness of your nature.
For just as you presented the parts of your bodies as slaves to impurity
and to lawlessness for lawlessness,
so now present them as slaves to righteousness for sanctification.
For when you were slaves of sin, you were free from righteousness.
But what profit did you get then
from the things of which you are now ashamed?
For the end of those things is death.
But now that you have been freed from sin and have become slaves of God,
the benefit that you have leads to sanctification,
and its end is eternal life.
For the wages of sin is death,
but the gift of God is eternal life in Christ Jesus our Lord.
Those who allow themselves to fall into habits of sin whether it be pornography, impurity, adultery, drunkenness or any other form of sin become slaves of their sin and cannot free themselves however much they want to. Sin leads to the punishment of eternal death in hell. If we rely on God through prayer and his Sacraments then we will be liberated from the slavery of sin and receive eternal life. The wages of sin is death, eternal death but God’s gift to those who wholeheartedly receive it is eternal life with God.
Responsorial Psalm Ps 1:1-2, 3, 4 and 6
R. (Ps 40:5) Blessed are they who hope in the Lord.
Blessed the man who follows not
the counsel of the wicked
Nor walks in the way of sinners,
nor sits in the company of the insolent,
But delights in the law of the LORD
and meditates on his law day and night.
Blessed the man who follows not
the counsel of the wicked
Nor walks in the way of sinners,
nor sits in the company of the insolent,
But delights in the law of the LORD
and meditates on his law day and night.
Gospel Lk 12:49-53
Jesus said to his disciples:
"I have come to set the earth on fire,
and how I wish it were already blazing!
There is a baptism with which I must be baptised,
and how great is my anguish until it is accomplished!
Do you think that I have come to establish peace on the earth?
No, I tell you, but rather division.
From now on a household of five will be divided,
three against two and two against three;
a father will be divided against his son
and a son against his father,
a mother against her daughter
and a daughter against her mother,
a mother-in-law against her daughter-in-law
and a daughter-in-law against her mother-in-law."
"I have come to set the earth on fire,
and how I wish it were already blazing!
There is a baptism with which I must be baptised,
and how great is my anguish until it is accomplished!
Do you think that I have come to establish peace on the earth?
No, I tell you, but rather division.
From now on a household of five will be divided,
three against two and two against three;
a father will be divided against his son
and a son against his father,
a mother against her daughter
and a daughter against her mother,
a mother-in-law against her daughter-in-law
and a daughter-in-law against her mother-in-law."
Jesus came on a mission; to set men on fire with God’s Love. This is the Holy Spirit, the Love of God in person. He did it at Pentecost when there were tongues of fire above the heads of all his disciples. He continues to do it still with those who open themselves to him. They become transformed. Jesus won for us the fire of God’s love when he was plunged into the waters of suffering in his Passion and Crucifixion. He is the Prince of Peace and fills each of his disciples with a peace the world cannot give. Yet his disciples enjoy this peace in the midst of a world where others do not share the same faith and others are evil. They are like lambs among wolves. The radical choice for Jesus causes division. Have you made a radical choice for Jesus? How does it cause division?
Friday of the Twenty-Ninth Week in Ordinary Time
21st October 2011
21st October 2011
Reading 1 Rom 7:18-25a
Brothers and sisters:
I know that good does not dwell in me, that is, in my flesh.
The willing is ready at hand, but doing the good is not.
For I do not do the good I want,
but I do the evil I do not want.
Now if I do what I do not want, it is no longer I who do it,
but sin that dwells in me.
So, then, I discover the principle
that when I want to do right, evil is at hand.
For I take delight in the law of God, in my inner self,
but I see in my members another principle
at war with the law of my mind,
taking me captive to the law of sin that dwells in my members.
Miserable one that I am!
Who will deliver me from this mortal body?
Thanks be to God through Jesus Christ our Lord.
I know that good does not dwell in me, that is, in my flesh.
The willing is ready at hand, but doing the good is not.
For I do not do the good I want,
but I do the evil I do not want.
Now if I do what I do not want, it is no longer I who do it,
but sin that dwells in me.
So, then, I discover the principle
that when I want to do right, evil is at hand.
For I take delight in the law of God, in my inner self,
but I see in my members another principle
at war with the law of my mind,
taking me captive to the law of sin that dwells in my members.
Miserable one that I am!
Who will deliver me from this mortal body?
Thanks be to God through Jesus Christ our Lord.
Because of this inherent weakness which we call original sin human beings are prone to evil from their childhood. If we do not discipline ourselves we will become the slaves of sin. Every person has experienced what St. Paul describes in today’s readings. Jesus said the spirit is willing but the flesh is weak. However if we trust in Jesus’ help and rely on him in prayer then we will have the grace to overcome the proneness to sin which we experience. In all circumstances if we rightly cooperate with God "My grace is sufficient for you" (2 Cor. 12:9).
Responsorial Psalm Ps 119:66, 68, 76, 77, 93, 94
R. (68b) Lord, teach me your statutes.
Teach me wisdom and knowledge,
for in your commands I trust.
Teach me wisdom and knowledge,
for in your commands I trust.
Gospel Lk 12:54-59
Jesus said to the crowds,
"When you see a cloud rising in the west
you say immediately that it is going to rain' and so it does;
and when you notice that the wind is blowing from the south
you say that it is going to be hot' and so it is.
You hypocrites!
You know how to interpret the appearance of the earth and the sky;
why do you not know how to interpret the present time?
"Why do you not judge for yourselves what is right?
If you are to go with your opponent before a magistrate,
make an effort to settle the matter on the way;
otherwise your opponent will turn you over to the judge,
and the judge hand you over to the constable,
and the constable throw you into prison.
I say to you, you will not be released
until you have paid the last penny."
"When you see a cloud rising in the west
you say immediately that it is going to rain' and so it does;
and when you notice that the wind is blowing from the south
you say that it is going to be hot' and so it is.
You hypocrites!
You know how to interpret the appearance of the earth and the sky;
why do you not know how to interpret the present time?
"Why do you not judge for yourselves what is right?
If you are to go with your opponent before a magistrate,
make an effort to settle the matter on the way;
otherwise your opponent will turn you over to the judge,
and the judge hand you over to the constable,
and the constable throw you into prison.
I say to you, you will not be released
until you have paid the last penny."
Jesus tells us to read the signs of the times, that He is Lord of heaven and earth. We must recognize that everything in this life is transitory, including ourselves. But with the gift of freedom we are responsible for our lives. Life is a gift on trust. When it is over we have to account for how we lived it. We are all weak, but the Judge is merciful and calls us to be his friends. We should accept his invitation and become intimate with him while still on the way. He has a way of making good all our errors and failings before the final reckoning. It is easy to read the signs. They are obvious to everyone. But do we bother? If we reject the offer of friendship and healing now, then we will have to face the cost. How does your future look?
Saturday of the Twenty-Ninth Week in Ordinary Time
22nd October 2011
22nd October 2011
Reading 1 Rom 8:1-11
Brothers and sisters:
Now there is no condemnation for those who are in Christ Jesus.
For the law of the spirit of life in Christ Jesus
has freed you from the law of sin and death.
For what the law, weakened by the flesh, was powerless to do,
this God has done:
by sending his own Son in the likeness of sinful flesh
and for the sake of sin, he condemned sin in the flesh,
so that the righteous decree of the law might be fulfilled in us,
who live not according to the flesh but according to the spirit.
For those who live according to the flesh
are concerned with the things of the flesh,
but those who live according to the spirit
with the things of the spirit.
The concern of the flesh is death,
but the concern of the spirit is life and peace.
For the concern of the flesh is hostility toward God;
it does not submit to the law of God, nor can it;
and those who are in the flesh cannot please God.
But you are not in the flesh;
on the contrary, you are in the spirit,
if only the Spirit of God dwells in you.
Whoever does not have the Spirit of Christ does not belong to him.
But if Christ is in you,
although the body is dead because of sin,
the spirit is alive because of righteousness.
If the Spirit of the one who raised Jesus from the dead dwells in you,
the one who raised Christ from the dead
will give life to your mortal bodies also,
through his Spirit that dwells in you.
Now there is no condemnation for those who are in Christ Jesus.
For the law of the spirit of life in Christ Jesus
has freed you from the law of sin and death.
For what the law, weakened by the flesh, was powerless to do,
this God has done:
by sending his own Son in the likeness of sinful flesh
and for the sake of sin, he condemned sin in the flesh,
so that the righteous decree of the law might be fulfilled in us,
who live not according to the flesh but according to the spirit.
For those who live according to the flesh
are concerned with the things of the flesh,
but those who live according to the spirit
with the things of the spirit.
The concern of the flesh is death,
but the concern of the spirit is life and peace.
For the concern of the flesh is hostility toward God;
it does not submit to the law of God, nor can it;
and those who are in the flesh cannot please God.
But you are not in the flesh;
on the contrary, you are in the spirit,
if only the Spirit of God dwells in you.
Whoever does not have the Spirit of Christ does not belong to him.
But if Christ is in you,
although the body is dead because of sin,
the spirit is alive because of righteousness.
If the Spirit of the one who raised Jesus from the dead dwells in you,
the one who raised Christ from the dead
will give life to your mortal bodies also,
through his Spirit that dwells in you.
It is not enough to simply ‘be a Christian’ or to just get baptised. Christian life is life in the Holy Spirit. We are to be possessed by the Holy Spirit and in our daily life to be lead in all things by the Holy Spirit. We are then no longer in the sway of our bodily desires but live a life according to the Law of God. In Galatians 5:19 ff St. Paul shows the difference between a person living according to his/her bodily desires and one possessed by the Holy Spirit. If the Spirit of God truly lives within us then we already possess the eternal life of God within us and live a life of love, joy, peace, patience, kindness, goodness, humility, generosity and self control. These are the authentic signs of God's Spirit living within us..
Responsorial Psalm Ps 24:1b-2, 3-4ab, 5-6
R. (see 6) Lord, this is the people that longs to see your face.
The LORD's are the earth and its fullness;
the world and those who dwell in it.
For he founded it upon the seas
and established it upon the rivers.
The LORD's are the earth and its fullness;
the world and those who dwell in it.
For he founded it upon the seas
and established it upon the rivers.
Gospel Lk 13:1-9
Some people told Jesus about the Galileans
whose blood Pilate had mingled with the blood of their sacrifices.
He said to them in reply,
"Do you think that because these Galileans suffered in this way
they were greater sinners than all other Galileans?
By no means!
But I tell you, if you do not repent,
you will all perish as they did!
Or those eighteen people who were killed
when the tower at Siloam fell on them?
do you think they were more guilty
than everyone else who lived in Jerusalem?
By no means!
But I tell you, if you do not repent,
you will all perish as they did!"
And he told them this parable:
"There once was a person who had a fig tree planted in his orchard,
and when he came in search of fruit on it but found none,
he said to the gardener,
"For three years now I have come in search of fruit on this fig tree
but have found none.
So cut it down.
Why should it exhaust the soil?"
He said to him in reply,
"Sir, leave it for this year also,
and I shall cultivate the ground around it and fertilize it;
it may bear fruit in the future.
If not you can cut it down.'"
whose blood Pilate had mingled with the blood of their sacrifices.
He said to them in reply,
"Do you think that because these Galileans suffered in this way
they were greater sinners than all other Galileans?
By no means!
But I tell you, if you do not repent,
you will all perish as they did!
Or those eighteen people who were killed
when the tower at Siloam fell on them?
do you think they were more guilty
than everyone else who lived in Jerusalem?
By no means!
But I tell you, if you do not repent,
you will all perish as they did!"
And he told them this parable:
"There once was a person who had a fig tree planted in his orchard,
and when he came in search of fruit on it but found none,
he said to the gardener,
"For three years now I have come in search of fruit on this fig tree
but have found none.
So cut it down.
Why should it exhaust the soil?"
He said to him in reply,
"Sir, leave it for this year also,
and I shall cultivate the ground around it and fertilize it;
it may bear fruit in the future.
If not you can cut it down.'"
There is a tendency to equate disasters with punishment. Jesus rejects this notion. In fact God lets his rain fall on evil people as well as on good. He is not a God of disasters but a God of love. There is no direct connection between catastrophes and sins, as if those who escape are less sinful. God wants us to turn away from sin and grow into the person he wants us to become. Repentance is the way to growth and happiness. In the parable of the fig tree Jesus reveals a God who is patient with our weakness. He is the vinedresser. By the nature of things our time is limited. We have to produce fruit now. One day our time will run out. God tries till the very end to help us bear fruit. What kind of fig tree are you? Are you awake or asleep?
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