For everyone who exalts himself will be humbled,
but the one who humbles himself will be exalted."
but the one who humbles himself will be exalted."
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October 24, 2011
Brothers and sisters,
we are not debtors to the flesh,
to live according to the flesh.
For if you live according to the flesh, you will die,
but if by the spirit you put to death the deeds of the body,
you will live.
For those who are led by the Spirit of God are sons of God.
For you did not receive a spirit of slavery to fall back into fear,
but you received a spirit of adoption,
through which we cry, "Abba, Father!"
The Spirit himself bears witness with our spirit
that we are children of God,
and if children, then heirs,
heirs of God and joint heirs with Christ,
if only we suffer with him
so that we may also be glorified with him.
we are not debtors to the flesh,
to live according to the flesh.
For if you live according to the flesh, you will die,
but if by the spirit you put to death the deeds of the body,
you will live.
For those who are led by the Spirit of God are sons of God.
For you did not receive a spirit of slavery to fall back into fear,
but you received a spirit of adoption,
through which we cry, "Abba, Father!"
The Spirit himself bears witness with our spirit
that we are children of God,
and if children, then heirs,
heirs of God and joint heirs with Christ,
if only we suffer with him
so that we may also be glorified with him.
The Christian religion is not a matter of rules, not a matter of being a member of a denomination. By accepting Jesus we receive his Spirit and are recreated. We now share the life of God as his children. To live in the Spirit as the son or daughter of God with Christ Jesus, the only Begotten One, is to be a Christian. Law is not our motive but the Holy Spirit and our love for the Father. The Church is the Family of God on earth. We are in the process of becoming in fullness God’s children and so presently we are heirs with Christ to all the promises of the Father.
Responsorial Psalm Ps 68:2 and 4, 6-7ab, 20-21
R. (21a) Our God is the God of salvation.
God arises; his enemies are scattered,
and those who hate him flee before him.
But the just rejoice and exult before God;
they are glad and rejoice.
R. Our God is the God of salvation.
The father of orphans and the defender of widows
is God in his holy dwelling.
God gives a home to the forsaken;
he leads forth prisoners to prosperity.
R. Our God is the God of salvation.
Blessed day by day be the Lord,
who bears our burdens; God, who is our salvation.
God is a saving God for us;
the LORD, my Lord, controls the passageways of death.
R. Our God is the God of salvation.
God arises; his enemies are scattered,
and those who hate him flee before him.
But the just rejoice and exult before God;
they are glad and rejoice.
R. Our God is the God of salvation.
The father of orphans and the defender of widows
is God in his holy dwelling.
God gives a home to the forsaken;
he leads forth prisoners to prosperity.
R. Our God is the God of salvation.
Blessed day by day be the Lord,
who bears our burdens; God, who is our salvation.
God is a saving God for us;
the LORD, my Lord, controls the passageways of death.
R. Our God is the God of salvation.
Gospel Lk 13:10-17
Jesus was teaching in a synagogue on the Sabbath.
And a woman was there who for eighteen years
had been crippled by a spirit;
she was bent over, completely incapable of standing erect.
When Jesus saw her, he called to her and said,
"Woman, you are set free of your infirmity."
He laid his hands on her,
and she at once stood up straight and glorified God.
But the leader of the synagogue,
indignant that Jesus had cured on the Sabbath,
said to the crowd in reply,
"There are six days when work should be done.
Come on those days to be cured, not on the Sabbath day."
The Lord said to him in reply, "Hypocrites!
Does not each one of you on the Sabbath
untie his ox or his ass from the manger
and lead it out for watering?
This daughter of Abraham,
whom Satan has bound for eighteen years now,
ought she not to have been set free on the Sabbath day
from this bondage?"
When he said this, all his adversaries were humiliated;
and the whole crowd rejoiced at all the splendid deeds done by him.
And a woman was there who for eighteen years
had been crippled by a spirit;
she was bent over, completely incapable of standing erect.
When Jesus saw her, he called to her and said,
"Woman, you are set free of your infirmity."
He laid his hands on her,
and she at once stood up straight and glorified God.
But the leader of the synagogue,
indignant that Jesus had cured on the Sabbath,
said to the crowd in reply,
"There are six days when work should be done.
Come on those days to be cured, not on the Sabbath day."
The Lord said to him in reply, "Hypocrites!
Does not each one of you on the Sabbath
untie his ox or his ass from the manger
and lead it out for watering?
This daughter of Abraham,
whom Satan has bound for eighteen years now,
ought she not to have been set free on the Sabbath day
from this bondage?"
When he said this, all his adversaries were humiliated;
and the whole crowd rejoiced at all the splendid deeds done by him.
Sickness is not God’s will. It isn’t from him. “Satan has bound (her) for eighteen years”. Sickness is not necessarily a direct result of sin either but we live in a world polluted by Satan. “She was bent over, completely incapable of standing erect”. Are we not all in some way like her? Jesus came to rid the world of Satan even though he is an obstinate enemy. Victory will one day be ours through him. “She at once stood up straight and glorified God”. Everything that comes from God is for the health and wellbeing of man. When we are “filled with all the fullness of God” (Eph3) then we will all stand erect and praise Him. Jesus worked this miracle in the synagogue and on the Sabbath. Everything in the Church should work towards the complete liberation of man. Do you see Jesus at work through you?
October 25, 2011
Tuesday of the Thirtieth Week in Ordinary Time
Reading 1 Rom 8:18-25
Brothers and sisters:
I consider that the sufferings of this present time are as nothing
compared with the glory to be revealed for us.
For creation awaits with eager expectation
the revelation of the children of God;
for creation was made subject to futility,
not of its own accord but because of the one who subjected it,
in hope that creation itself
would be set free from slavery to corruption
and share in the glorious freedom of the children of God.
We know that all creation is groaning in labour pains even until now;
and not only that, but we ourselves,
who have the first fruits of the Spirit,
we also groan within ourselves
as we wait for adoption, the redemption of our bodies.
For in hope we were saved.
Now hope that sees for itself is not hope.
For who hopes for what one sees?
But if we hope for what we do not see, we wait with endurance.
I consider that the sufferings of this present time are as nothing
compared with the glory to be revealed for us.
For creation awaits with eager expectation
the revelation of the children of God;
for creation was made subject to futility,
not of its own accord but because of the one who subjected it,
in hope that creation itself
would be set free from slavery to corruption
and share in the glorious freedom of the children of God.
We know that all creation is groaning in labour pains even until now;
and not only that, but we ourselves,
who have the first fruits of the Spirit,
we also groan within ourselves
as we wait for adoption, the redemption of our bodies.
For in hope we were saved.
Now hope that sees for itself is not hope.
For who hopes for what one sees?
But if we hope for what we do not see, we wait with endurance.
We have life but we do not have it to the full. Each of us has still to face the ordeal of death and all that goes with it. But we live in hope that Jesus will bring the salvation given to us already to completion one day. When we fully become the children of God we will be like God – ‘then our glory will be revealed’. Salvation is for the whole of creation and for the whole person not just for the soul. We groan in expectation for the ‘redemption of our bodies’. Nature was cursed because of man's sin (Gen3:17)but Jesus will make all things new (2 Pet 3:13, Rev. 21:1-5). Even nature longs in some mysterious way for its fulfilment. We must endure, Paul says, to the end. In Christ we can look forward to the future with confidence. When we arrive home after our exile and all is fulfilled then we will be able to proclaim the Responsorial Psalm. Meanwhile we live in the Lord both while at work and at rest.
Responsorial Psalm Ps 126:1b-2ab, 2cd-3, 4-5, 6
R. (3a) The Lord has done marvels for us.
When the LORD brought back the captives of Zion,
we were like men dreaming.
Then our mouth was filled with laughter,
and our tongue with rejoicing.
R. The Lord has done marvels for us.
Then they said among the nations,
"The LORD has done great things for them."
The LORD has done great things for us;
we are glad indeed.
R. The Lord has done marvels for us.
Restore our fortunes, O LORD,
like the torrents in the southern desert.
Those that sow in tears
shall reap rejoicing.
R. The Lord has done marvels for us.
Although they go forth weeping,
carrying the seed to be sown,
They shall come back rejoicing,
carrying their sheaves.
R. The Lord has done marvels for us.
When the LORD brought back the captives of Zion,
we were like men dreaming.
Then our mouth was filled with laughter,
and our tongue with rejoicing.
R. The Lord has done marvels for us.
Then they said among the nations,
"The LORD has done great things for them."
The LORD has done great things for us;
we are glad indeed.
R. The Lord has done marvels for us.
Restore our fortunes, O LORD,
like the torrents in the southern desert.
Those that sow in tears
shall reap rejoicing.
R. The Lord has done marvels for us.
Although they go forth weeping,
carrying the seed to be sown,
They shall come back rejoicing,
carrying their sheaves.
R. The Lord has done marvels for us.
Gospel Lk 13:18-21
Jesus said, "What is the Kingdom of God like?
To what can I compare it?
It is like a mustard seed that a man took and planted in the garden.
When it was fully grown, it became a large bush
and the birds of the sky dwelt in its branches."
Again he said, "To what shall I compare the Kingdom of God?
It is like yeast that a woman took
and mixed in with three measures of wheat flour
until the whole batch of dough was leavened."
To what can I compare it?
It is like a mustard seed that a man took and planted in the garden.
When it was fully grown, it became a large bush
and the birds of the sky dwelt in its branches."
Again he said, "To what shall I compare the Kingdom of God?
It is like yeast that a woman took
and mixed in with three measures of wheat flour
until the whole batch of dough was leavened."
The stress is not the smallness or greatness of the seed but the inner power that makes it grow from ‘nothing’. Likewise, the power of God makes the Kingdom grow from insignificance to the final state of the Second Coming of Jesus. Then it will embrace all peoples. The mustard seed grows in soil. How are we to plant it? The point is not the digging but being the mustard seed. We are to be the embodiment of the Kingdom. We need to be full of love for Jesus, and then we will be alive in the Spirit. As with Jesus our humanity must blossom and we will radiate the Kingdom through the Spirit-filled virtues of goodness, kindness, generosity, humility, self sacrifice for others and love for God and all his children. We may not see the effect but we will be the leaven in our world. Are you the leaven?
Wednesday of the Thirtieth Week in Ordinary Time
26th October 2011
Reading 1 Rom 8:26-30
Brothers and sisters:
The Spirit comes to the aid of our weakness;
for we do not know how to pray as we ought,
but the Spirit himself intercedes with inexpressible groanings.
And the one who searches hearts
knows what is the intention of the Spirit,
because he intercedes for the holy ones
according to God's will.
We know that all things work for good for those who love God,
who are called according to his purpose.
For those he foreknew he also predestined
to be conformed to the image of his Son,
so that he might be the first born
among many brothers.
And those he predestined he also called;
and those he called he also justified;
and those he justified he also glorified.
The Spirit comes to the aid of our weakness;
for we do not know how to pray as we ought,
but the Spirit himself intercedes with inexpressible groanings.
And the one who searches hearts
knows what is the intention of the Spirit,
because he intercedes for the holy ones
according to God's will.
We know that all things work for good for those who love God,
who are called according to his purpose.
For those he foreknew he also predestined
to be conformed to the image of his Son,
so that he might be the first born
among many brothers.
And those he predestined he also called;
and those he called he also justified;
and those he justified he also glorified.
As St. Augustine says when the Spirit prays he doesn’t pray beseeching the Father but rather he teaches us how to pay, inspires and leads us in our prayer. It is important to realize that we do not know how to pray in a way worthy of God. All Christian prayer should be prayer in the Spirit. We need to have fellowship with the Holy Spirit throughout our prayer as we ask him to guide us in it. Since those who believe in Jesus are the beloved children of God we can rest assured that our Father will not allow evil to enter into our life unless it is so that he can bring great good out of it for us. We can, then, rejoice in God under all circumstances, knowing that he has only allowed what has happened to happen because he will bring good out of it. God's children are not abandoned. They have a Father who cares for them night and day (Psalm 139).He is in control of our lives.God's desire is that we will share his glory one day.
Why do people love God? Not because they are 'blindly predestined' but because they have responded to God's desire that they love him. It is God's desire from all eternity that we become modelled on his Son, Jesus. Paul is talking about Christians taken as a group, which also applies to the members of the group.
Why do people love God? Not because they are 'blindly predestined' but because they have responded to God's desire that they love him. It is God's desire from all eternity that we become modelled on his Son, Jesus. Paul is talking about Christians taken as a group, which also applies to the members of the group.
Responsorial Psalm Ps 13:4-5, 6
R. (6a) My hope, O Lord, is in your mercy.
Look, answer me, O LORD, my God!
Give light to my eyes that I may not sleep in death
lest my enemy say, "I have overcome him;
lest my foes rejoice at my downfall.
R. All my hope, O Lord, is in your loving kindness.
Though I trusted in your mercy,
Let my heart rejoice in your salvation;
let me sing of the LORD, "He has been good to me."
R. All my hope, O Lord, is in your loving kindness.
Look, answer me, O LORD, my God!
Give light to my eyes that I may not sleep in death
lest my enemy say, "I have overcome him;
lest my foes rejoice at my downfall.
R. All my hope, O Lord, is in your loving kindness.
Though I trusted in your mercy,
Let my heart rejoice in your salvation;
let me sing of the LORD, "He has been good to me."
R. All my hope, O Lord, is in your loving kindness.
Gospel Lk 13:22-30
Jesus passed through towns and villages,
teaching as he went and making his way to Jerusalem.
Someone asked him,
"Lord, will only a few people be saved?"
He answered them,
"Strive to enter through the narrow gate,
for many, I tell you, will attempt to enter
but will not be strong enough.
After the master of the house has arisen and locked the door,
then will you stand outside knocking and saying,
"Lord, open the door for us."
He will say to you in reply,
"I do not know where you are from."
And you will say,
"We ate and drank in your company and you taught in our streets."
Then he will say to you,
"I do not know where you are from.
Depart from me, all you evildoers!"
And there will be wailing and grinding of teeth
when you see Abraham, Isaac, and Jacob
and all the prophets in the Kingdom of God
and you yourselves cast out.
And people will come from the east and the west
and from the north and the south
and will recline at table in the Kingdom of God.
For behold, some are last who will be first,
and some are first who will be last."
teaching as he went and making his way to Jerusalem.
Someone asked him,
"Lord, will only a few people be saved?"
He answered them,
"Strive to enter through the narrow gate,
for many, I tell you, will attempt to enter
but will not be strong enough.
After the master of the house has arisen and locked the door,
then will you stand outside knocking and saying,
"Lord, open the door for us."
He will say to you in reply,
"I do not know where you are from."
And you will say,
"We ate and drank in your company and you taught in our streets."
Then he will say to you,
"I do not know where you are from.
Depart from me, all you evildoers!"
And there will be wailing and grinding of teeth
when you see Abraham, Isaac, and Jacob
and all the prophets in the Kingdom of God
and you yourselves cast out.
And people will come from the east and the west
and from the north and the south
and will recline at table in the Kingdom of God.
For behold, some are last who will be first,
and some are first who will be last."
What is the narrow door Jesus is speaking about? Surely it is Jesus himself. In John’s Gospel he says “I am the door”. This is a metaphor. It is through our personal relationship with Jesus that we gain entrance into the Life of God. Those who are the close friends of Jesus have a guaranteed entrance. How can he refuse his intimate friends? It is not by simply being a Catholic or whatever, merely keeping rules, going to Church, saying some prayers, being a member of the church choir etc that we gain entry. It is by loving Jesus and accepting his invitation to be his friend. How do we know if we are truly his friends? “If you love me, you will keep my Word”. His Word is that we love others in the way he loves them. By loving others we gain entrance.Our treatment of others is our treatment of Christ. How do you stand then?
October 27th
Thursday of the Thirtieth Week in Ordinary Time
Reading 1 Rom 8:31b-39
Reading 1 Rom 8:31b-39
Brothers and sisters:
If God is for us, who can be against us?
He did not spare his own Son
but handed him over for us all,
how will he not also give us everything else along with him?
Who will bring a charge against God's chosen ones?
It is God who acquits us.
Who will condemn?
It is Christ Jesus who died, rather, was raised,
who also is at the right hand of God,
who indeed intercedes for us.
What will separate us from the love of Christ?
Will anguish, or distress, or persecution, or famine,
or nakedness, or peril, or the sword?
As it is written:
For your sake we are being slain all the day;
we are looked upon as sheep to be slaughtered.
No, in all these things we conquer overwhelmingly
through him who loved us.
For I am convinced that neither death, nor life,
nor angels, nor principalities,
nor present things, nor future things,
nor powers, nor height, nor depth,
nor any other creature will be able to separate us
from the love of God in Christ Jesus our Lord.
If God is for us, who can be against us?
He did not spare his own Son
but handed him over for us all,
how will he not also give us everything else along with him?
Who will bring a charge against God's chosen ones?
It is God who acquits us.
Who will condemn?
It is Christ Jesus who died, rather, was raised,
who also is at the right hand of God,
who indeed intercedes for us.
What will separate us from the love of Christ?
Will anguish, or distress, or persecution, or famine,
or nakedness, or peril, or the sword?
As it is written:
For your sake we are being slain all the day;
we are looked upon as sheep to be slaughtered.
No, in all these things we conquer overwhelmingly
through him who loved us.
For I am convinced that neither death, nor life,
nor angels, nor principalities,
nor present things, nor future things,
nor powers, nor height, nor depth,
nor any other creature will be able to separate us
from the love of God in Christ Jesus our Lord.
Nothing can stop God loving us, even our open rebellion. Do human beings really understand the malice of sin? Jesus prayed about those who committed the worst sin in history, “Father forgive them. They do not know what they are doing” That is not to say that they do not sin. Sin is a deliberate rebellion against God. All the same God allowed his Son to die in atonement for sin on the Cross. At any cost he wants to save us and have us live with him. It is his love for us which compels him. It is indestructible. His prayer: “Father, forgive them” is the prayer of Jesus till all are saved. Can we join St. Paul in saying nothing will separate us from the love of God in Christ Jesus – not even “anguish, or distress, or persecution, or famine, or nakedness, or peril, or the sword”. There is only one thing in life of true and lasting value: to live in a personal relationship with Jesus of love and service.
Responsorial Psalm Ps 109:21-22, 26-27, 30-31
R. (26b) Save me, O Lord, in your mercy.
Do you, O GOD, my Lord, deal kindly with me for your name's sake;
in your generous mercy rescue me;
For I am wretched and poor,
and my heart is pierced within me.
R. Save me, O Lord, in your mercy.
Help me, O LORD, my God;
save me, in your mercy,
And let them know that this is your hand;
that you, O LORD, have done this.
R. Save me, O Lord, in your mercy.
I will speak my thanks earnestly to the LORD,
and in the midst of the throng I will praise him,
For he stood at the right hand of the poor man,
to save him from those who would condemn his soul.
R. Save me, O Lord, in your kindness.
Do you, O GOD, my Lord, deal kindly with me for your name's sake;
in your generous mercy rescue me;
For I am wretched and poor,
and my heart is pierced within me.
R. Save me, O Lord, in your mercy.
Help me, O LORD, my God;
save me, in your mercy,
And let them know that this is your hand;
that you, O LORD, have done this.
R. Save me, O Lord, in your mercy.
I will speak my thanks earnestly to the LORD,
and in the midst of the throng I will praise him,
For he stood at the right hand of the poor man,
to save him from those who would condemn his soul.
R. Save me, O Lord, in your kindness.
Gospel Lk 13:31-35
Some Pharisees came to Jesus and said,
"Go away, leave this area because Herod wants to kill you."
He replied, "Go and tell that fox,
"Behold, I cast out demons and I perform healings today and tomorrow,
and on the third day I accomplish my purpose.
Yet I must continue on my way today, tomorrow, and the following day,
for it is impossible that a prophet should die
outside of Jerusalem."
"Jerusalem, Jerusalem,
you who kill the prophets and stone those sent to you,
how many times I yearned to gather your children together
as a hen gathers her brood under her wings,
but you were unwilling!
Behold, your house will be abandoned.
But I tell you, you will not see me until the time comes when you say,
Blessed is he who comes in the name of the Lord."
"Go away, leave this area because Herod wants to kill you."
He replied, "Go and tell that fox,
"Behold, I cast out demons and I perform healings today and tomorrow,
and on the third day I accomplish my purpose.
Yet I must continue on my way today, tomorrow, and the following day,
for it is impossible that a prophet should die
outside of Jerusalem."
"Jerusalem, Jerusalem,
you who kill the prophets and stone those sent to you,
how many times I yearned to gather your children together
as a hen gathers her brood under her wings,
but you were unwilling!
Behold, your house will be abandoned.
But I tell you, you will not see me until the time comes when you say,
Blessed is he who comes in the name of the Lord."
Not all Pharisees were implacable enemies of Jesus. Some warn him of Herod’s intention to kill him. But Jesus lays down his life of his own accord. No one takes it from him. Until his hour has come Herod can do nothing. Then Jesus will allow his enemies to do what they will. Jesus is on his way to Jerusalem, the centre of Judaism. It is here that his final rejection will take place. The leaders of the Jews will condemn him to death and have him crucified. Nonetheless Jesus will continue to love them till the end. All will fail him including his disciples but he will forgive all who repent. He longs to gather all mankind under his wing. Those who refuse his offer will bring on themselves destruction as did Jerusalem. We cannot live without him. On whose side are you in the drama of Christ’s life? Do you accept or reject him?
Friday October 28, 2011
Feast of Saint Simon and Saint Jude, Apostles
Reading 1 Eph 2:19-22
Reading 1 Eph 2:19-22
Brothers and sisters:
You are no longer strangers and sojourners,
but you are fellow citizens with the holy ones
and members of the household of God,
built upon the foundation of the Apostles and prophets,
with Christ Jesus himself as the capstone.
Through him the whole structure is held together
and grows into a temple sacred in the Lord;
in him you also are being built together
into a dwelling place of God in the Spirit.
You are no longer strangers and sojourners,
but you are fellow citizens with the holy ones
and members of the household of God,
built upon the foundation of the Apostles and prophets,
with Christ Jesus himself as the capstone.
Through him the whole structure is held together
and grows into a temple sacred in the Lord;
in him you also are being built together
into a dwelling place of God in the Spirit.
Jesus chose twelve apostles because he was founding the new people of God. There had been twelve patriarchs and twelve tribes. The Old Covenant is abrogated and the new People of God is founded on faith in Jesus. The Twelve Apostles are the foundations of the New family of God. There had to be twelve because the Church is now the New Covenant in the Holy Spirit. Blood relationship is not the criterion any more. Even in his own life time Jesus distanced himself from his natural family and established the New Family of God. This is based on faith. We are to listen to the Word of God and fulfil it. God's true dwelling place is first of all the human heart and the human community of believers. The community of believers united in heart and soul is to be the temple of the Living God.Each of us individully and all united together are called to be that Temple.
Responsorial Psalm Ps 19:2-3, 4-5
R. (5a) Their message goes out through all the earth.
The heavens declare the glory of God,
and the firmament proclaims his handiwork.
Day pours out the word to day,
and night to night imparts knowledge.
R. Their message goes out through all the earth.
Not a word nor a discourse
whose voice is not heard;
Through all the earth their voice resounds,
and to the ends of the world, their message.
R. Their message goes out through all the earth.
The heavens declare the glory of God,
and the firmament proclaims his handiwork.
Day pours out the word to day,
and night to night imparts knowledge.
R. Their message goes out through all the earth.
Not a word nor a discourse
whose voice is not heard;
Through all the earth their voice resounds,
and to the ends of the world, their message.
R. Their message goes out through all the earth.
Gospel Lk 6:12-16
Jesus went up to the mountain to pray,
and he spent the night in prayer to God.
When day came, he called his disciples to himself,
and from them he chose Twelve, whom he also named Apostles:
Simon, whom he named Peter, and his brother Andrew,
James, John, Philip, Bartholomew, Matthew,
Thomas, James the son of Alphaeus,
Simon who was called a Zealot,
and Judas the son of James,
and Judas Iscariot, who became a traitor.
and he spent the night in prayer to God.
When day came, he called his disciples to himself,
and from them he chose Twelve, whom he also named Apostles:
Simon, whom he named Peter, and his brother Andrew,
James, John, Philip, Bartholomew, Matthew,
Thomas, James the son of Alphaeus,
Simon who was called a Zealot,
and Judas the son of James,
and Judas Iscariot, who became a traitor.
Anyone who wants to do anything for God should learn to pray as Jesus did. He spent the whole night in silent union with his Father. This was the source of his strength. The apostles were conceived in his prayer to the Father. An apostle is called to live with Jesus and witness to the Resurrection. An apostle is an ambassador of Jesus, making him present and proclaiming his message to the world. The apostles have a special role in the Church but all in some way share in their vocation. This is the apostolate of each Christian. We too are called to be with Jesus and witness to his Resurrection. We are witnesses to this by being transformed ourselves and living with the fullness of life. Do you live a life of union with Jesus? Is the power of his Resurrection manifested in you?
October 29, 2011
Saturday of the Thirtieth Week in Ordinary Time
Reading 1 Rom 11:1-2a, 11-12, 25-29
Brothers and sisters:
I ask, then, has God rejected his people?
Of course not!
For I too am a child of Israel, a descendant of Abraham,
of the tribe of Benjamin.
God has not rejected his people whom he foreknew.
Do you not know what the Scripture says about Elijah,
how he pleads with God against Israel?
Hence I ask, did they stumble so as to fall?
Of course not!
But through their transgression
salvation has come to the Gentiles,
so as to make them jealous.
Now if their transgression is enrichment for the world,
and if their diminished number is enrichment for the Gentiles,
how much more their full number.
I do not want you to be unaware of this mystery, brothers and sisters,
so that you will not become wise in your own estimation:
a hardening has come upon Israel in part,
until the full number of the Gentiles comes in,
and thus all Israel will be saved, as it is written:
The deliverer will come out of Zion,
he will turn away godlessness from Jacob;
and this is my covenant with them
when I take away their sins.
In respect to the Gospel, they are enemies on your account;
but in respect to election,
they are beloved because of the patriarch.
For the gifts and the call of God are irrevocable.
I ask, then, has God rejected his people?
Of course not!
For I too am a child of Israel, a descendant of Abraham,
of the tribe of Benjamin.
God has not rejected his people whom he foreknew.
Do you not know what the Scripture says about Elijah,
how he pleads with God against Israel?
Hence I ask, did they stumble so as to fall?
Of course not!
But through their transgression
salvation has come to the Gentiles,
so as to make them jealous.
Now if their transgression is enrichment for the world,
and if their diminished number is enrichment for the Gentiles,
how much more their full number.
I do not want you to be unaware of this mystery, brothers and sisters,
so that you will not become wise in your own estimation:
a hardening has come upon Israel in part,
until the full number of the Gentiles comes in,
and thus all Israel will be saved, as it is written:
The deliverer will come out of Zion,
he will turn away godlessness from Jacob;
and this is my covenant with them
when I take away their sins.
In respect to the Gospel, they are enemies on your account;
but in respect to election,
they are beloved because of the patriarch.
For the gifts and the call of God are irrevocable.
Paul is writing to a community in Rome which he did not found and which does not know him personally. He writes in a very conciliatory way towards the Jews. They have not accepted Jesus as the Messiah. It is true he says that they are now enemies of the Gospel but that is only to allow the Gentiles to embrace the Gospel. They are still the chose people because God’s call is irrevocable. God's mercy is greater than any sin. When they see the Gentiles receiving Gods graces he says they will be jealous and return. Christians are not to look on Jews as those who crucified Jesus, the Son of God. It was only a small number of Jews in those days who did this and the whole race is in no way guilty. The persecution of Jews in history is something to be deeply regretted and not in accordance with the teaching of Jesus.
Responsorial Psalm Ps 94:12-13a, 14-15, 17-18
R. (14a) The Lord will not abandon his people.
Blessed the man whom you instruct, O LORD,
whom by your law you teach,
Giving him rest from evil days.
R. The Lord will not abandon his people.
For the LORD will not cast off his people,
nor abandon his inheritance;
But judgment shall again be with justice,
and all the upright of heart shall follow it.
R. The Lord will not abandon his people.
Were not the LORD my help,
my soul would soon dwell in the silent grave.
When I say, "My foot is slipping,"
your mercy, O LORD, sustains me.
R. The Lord will not abandon his people.
Blessed the man whom you instruct, O LORD,
whom by your law you teach,
Giving him rest from evil days.
R. The Lord will not abandon his people.
For the LORD will not cast off his people,
nor abandon his inheritance;
But judgment shall again be with justice,
and all the upright of heart shall follow it.
R. The Lord will not abandon his people.
Were not the LORD my help,
my soul would soon dwell in the silent grave.
When I say, "My foot is slipping,"
your mercy, O LORD, sustains me.
R. The Lord will not abandon his people.
Gospel Lk 14:1, 7-11
On a Sabbath Jesus went to dine
at the home of one of the leading Pharisees,
and the people there were observing him carefully.
He told a parable to those who had been invited,
noticing how they were choosing the places of honour at the table.
"When you are invited by someone to a wedding banquet,
do not recline at table in the place of honour.
A more distinguished guest than you may have been invited by him,
and the host who invited both of you may approach you and say,
"Give your place to this man,"
and then you would proceed with embarrassment
to take the lowest place.
Rather, when you are invited,
go and take the lowest place
so that when the host comes to you he may say,
"My friend, move up to a higher position."
Then you will enjoy the esteem of your companions at the table.
For everyone who exalts himself will be humbled,
but the one who humbles himself will be exalted."
at the home of one of the leading Pharisees,
and the people there were observing him carefully.
He told a parable to those who had been invited,
noticing how they were choosing the places of honour at the table.
"When you are invited by someone to a wedding banquet,
do not recline at table in the place of honour.
A more distinguished guest than you may have been invited by him,
and the host who invited both of you may approach you and say,
"Give your place to this man,"
and then you would proceed with embarrassment
to take the lowest place.
Rather, when you are invited,
go and take the lowest place
so that when the host comes to you he may say,
"My friend, move up to a higher position."
Then you will enjoy the esteem of your companions at the table.
For everyone who exalts himself will be humbled,
but the one who humbles himself will be exalted."
Jesus is not teaching us to make a name for ourselves. He is talking of the Kingdom. We are the children of a Father who loves us and is generous beyond our imagining. He is the one who has given us everything we have and wants to share with us everything he has. We don’t have to earn anything. He longs to give us his gifts. All we need do to be “a first-born son” is to stretch out our hands in love humbly acknowledging that the Father is the source of everything. We are to realize with joy that he brought us into being from nothing and that we are totally dependent on him. When we do this we open the door for him to request us “to move up higher” even to the very throne of God (Rev.3:21). You are chosen. Do you rejoice in being humble and being human?
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