Sunday, 23 January 2011

Reflections On the Word of God for the Week from Mon 24th Jan

Amen, I say to you, all sins and all blasphemies
that people utter will be forgiven them.
 

January 24, 2011
Memorial of Saint Francis de Sales, bishop and doctor of the Church

Reading 1
Christ is mediator of a new covenant:
since a death has taken place
for deliverance from transgressions under the first covenant,
those who are called may receive the promised eternal inheritance.
For Christ did not enter into a sanctuary made by hands,
a copy of the true one, but heaven itself,
that he might now appear before God on our behalf.
Not that he might offer himself repeatedly,
as the high priest enters each year into the sanctuary
with blood that is not his own;
if that were so, he would have had to suffer repeatedly
from the foundation of the world.
But now once for all he has appeared at the end of the ages
to take away sin by his sacrifice.
Just as it is appointed that human beings die once,
and after this the judgment, so also Christ,
offered once to take away the sins of many,
will appear a second time, not to take away sin
but to bring salvation to those who eagerly await him.
Jesus offered his life once on the Cross in space and time. Since Jesus is the eternal Son of God his act of offering himself for the salvation of the world is an eternal one. He is now raised to the glory of the right hand of the Father and lives to intercede for us. This means he is eternally offering himself for our salvation. When we follow his command and celebrate the “Last Supper” the Risen Lord eternally interceding for us is present and we his Body join in his eternal sacrifice by offering ourselves too, thereby making up ‘what is lacking in the sufferings of Christ’. Nothing is lacking except my contribution. The new Covenant which he has won is nothing less than the Holy Spirit who transforms us into divine children of God fit to live in the intimacy of love in the Trinity.
Responsorial Psalm
R. (1a) Sing to the Lord a new song, for he has done marvelous deeds.
Sing to the LORD a new song,
for he has done wondrous deeds;
His right hand has won victory for him,
his holy arm.

Gospel
The scribes who had come from Jerusalem said of Jesus,
“He is possessed by Beelzebul,” and
“By the prince of demons he drives out demons.”
Summoning them, he began to speak to them in parables,
“How can Satan drive out Satan?
If a kingdom is divided against itself, that kingdom cannot stand.
And if a house is divided against itself,
that house will not be able to stand.
And if Satan has risen up against himself and is divided,
he cannot stand;
that is the end of him.
But no one can enter a strong man’s house to plunder his property
unless he first ties up the strong man.
Then he can plunder his house.
Amen, I say to you, all sins and all blasphemies
that people utter will be forgiven them.
But whoever blasphemes against the Holy Spirit
will never have forgiveness,
but is guilty of an everlasting sin.”
For they had said, “He has an unclean spirit.”
The fame of Jesus had reached Jerusalem. Who was this man from Nazareth in Galilee   A delegation was sent to investigate. They must have met their colleagues and heard everything. They made up their minds immediately. When they saw him with the crowds, the healings and the casting out of devils they gave their verdict. He does it all through the prince of devils. In other words Jesus is the right hand man of Satan. Jesus shows the emptiness of their claim. How could Satan destroy evil spirits when he wants to capture the world through them? Their blindness and hardness of heart made them declare good evil, the Son of God the Son of the devil. With such a mind set could they ever ask for forgiveness? Theirs was an eternal sin.

January 25, 2011
Feast of the Conversion of Saint Paul, the apostle

Reading 1
Paul addressed the people in these words:
“I am a Jew, born in Tarsus in Cilicia,
but brought up in this city.
At the feet of Gamaliel I was educated strictly in our ancestral law
and was zealous for God, just as all of you are today.
I persecuted this Way to death,
binding both men and women and delivering them to prison.
Even the high priest and the whole council of elders
can testify on my behalf.
For from them I even received letters to the brothers
and set out for Damascus to bring back to Jerusalem
in chains for punishment those there as well.
“On that journey as I drew near to Damascus,
about noon a great light from the sky suddenly shone around me.
I fell to the ground and heard a voice saying to me,
‘Saul, Saul, why are you persecuting me?’
I replied, ‘Who are you, sir?’
And he said to me,
‘I am Jesus the Nazorean whom you are persecuting.’
My companions saw the light
but did not hear the voice of the one who spoke to me.
I asked, ‘What shall I do, sir?’
The Lord answered me, ‘Get up and go into Damascus,
and there you will be told about everything
appointed for you to do.’
Since I could see nothing because of the brightness of that light,
I was led by hand by my companions and entered Damascus.
“A certain Ananias, a devout observer of the law,
and highly spoken of by all the Jews who lived there,
came to me and stood there and said,
‘Saul, my brother, regain your sight.’
And at that very moment I regained my sight and saw him.
Then he said,
‘The God of our ancestors designated you to know his will,
to see the Righteous One, and to hear the sound of his voice;
for you will be his witness before all
to what you have seen and heard.
Now, why delay?
Get up and have yourself baptized and your sins washed away,
calling upon his name.’”
What strikes us how powerful the grace of God can be. Paul was the most unlikely of converts and yet grace transformed him from being an enemy of Christ to being his passionate lover. We see too how important the prayer of  intercession can be which wins this grace for others. Grace opened Paul’s eyes.
Responsorial Psalm
R. (Mark 16:15) Go out to all the world and tell the Good News.
or:
R. Alleluia, alleluia.
Praise the Lord, all you nations;
glorify him, all you peoples!

Gospel
Jesus appeared to the Eleven and said to them:
“Go into the whole world
and proclaim the Gospel to every creature.
Whoever believes and is baptized will be saved;
whoever does not believe will be condemned.
These signs will accompany those who believe:
in my name they will drive out demons,
they will speak new languages.
They will pick up serpents with their hands,
and if they drink any deadly thing, it will not harm them.
They will lay hands on the sick, and they will recover.”
The secret of St. Paul’s life is that he met the Risen Jesus. As with the apostles this is always a transforming experience. If we wish to become Christians, we need to have the same experience. Without it we have a notional faith and are not on fire. Paul realized that Christ Jesus loved him and gave his life for him – “he loved me and gave his life for me”. We know this but do we realize it? This experience is not a one off lasting experience. It needs to be nourished day by day. This can only be done by meeting the Risen Lord each day in prayer. Only those who make the effort Paul made will be able to know, love and serve Jesus as he did. Through his love for them in Christ what a difference he made to so many! Do you imitate him?

January 26, 2011
Memorial of Saint Timothy and Saint Titus, bishops

Reading 1
Paul, an Apostle of Christ Jesus by the will of God
for the promise of life in Christ Jesus,
to Timothy, my dear child:
grace, mercy, and peace from God the Father
and Christ Jesus our Lord.
I am grateful to God,
whom I worship with a clear conscience as my ancestors did,
as I remember you constantly in my prayers, night and day.
I yearn to see you again, recalling your tears,
so that I may be filled with joy,
as I recall your sincere faith
that first lived in your grandmother Lois
and in your mother Eunice
and that I am confident lives also in you.
For this reason, I remind you to stir into flame
the gift of God that you have through the imposition of my hands.
For God did not give us a spirit of cowardice
but rather of power and love and self-control.
So do not be ashamed of your testimony to our Lord,
nor of me, a prisoner for his sake;
but bear your share of hardship for the Gospel
with the strength that comes from God.
Or
Paul, a slave of God and Apostle of Jesus Christ
for the sake of the faith of God’s chosen ones
and the recognition of religious truth,
in the hope of eternal life
that God, who does not lie, promised before time began,
who indeed at the proper time revealed his word
in the proclamation with which I was entrusted
by the command of God our savior,
to Titus, my true child in our common faith:
grace and peace from God the Father and Christ Jesus our savior.
For this reason I left you in Crete
so that you might set right what remains to be done
and appoint presbyters in every town, as I directed you.
These letters may well be written after the death of Paul by those steeped in the spirit and teaching of the apostle. It was accepted in ancient times to give the name of a famous person to a document to give it more value. The great apostles are dead. The Church needs to be structured to continue to preserve the true faith, answer problems and settle disputes of all kinds. So Paul tells Titus to appoint leaders in every town. Structures in the Church are necessary but without the lively presence of the Holy Spirit they can be deadening. So Paul urges Timothy to fan into flame thee gift of God given by the imposition of hands.
Responsorial Psalm
R. (3) Proclaim God’s marvelous deeds to all the nations.
Sing to the Lord a new song;
sing to the Lord, all you lands.
Sing to the Lord; bless his name.

Gospel
On another occasion, Jesus began to teach by the sea.
A very large crowd gathered around him
so that he got into a boat on the sea and sat down.
And the whole crowd was beside the sea on land.
And he taught them at length in parables,
and in the course of his instruction he said to them,
“Hear this! A sower went out to sow.
And as he sowed, some seed fell on the path,
and the birds came and ate it up.
Other seed fell on rocky ground where it had little soil.
It sprang up at once because the soil was not deep.
And when the sun rose, it was scorched and it withered for lack of roots.
Some seed fell among thorns, and the thorns grew up and choked it
and it produced no grain.
And some seed fell on rich soil and produced fruit.
It came up and grew and yielded thirty, sixty, and a hundredfold.”
He added, “Whoever has ears to hear ought to hear.”
And when he was alone,
those present along with the Twelve
questioned him about the parables.
He answered them,
“The mystery of the Kingdom of God has been granted to you.
But to those outside everything comes in parables, so that
they may look and see but not perceive,
and hear and listen but not understand,
in order that they may not be converted and be forgiven.”
Jesus said to them, “Do you not understand this parable?
Then how will you understand any of the parables?
The sower sows the word.
These are the ones on the path where the word is sown.
As soon as they hear, Satan comes at once
and takes away the word sown in them.
And these are the ones sown on rocky ground who,
when they hear the word, receive it at once with joy.
But they have no roots; they last only for a time.
Then when tribulation or persecution comes because of the word,
they quickly fall away.
Those sown among thorns are another sort.
They are the people who hear the word,
but worldly anxiety, the lure of riches,
and the craving for other things intrude and choke the word,
and it bears no fruit.
But those sown on rich soil are the ones who hear the word and accept it
and bear fruit thirty and sixty and a hundredfold.”
It is to be expected that not all the seed will fall on good soil. Some will fall on poor soil, rocks and even among thorns. The remarkable thing is the quality of the seed. When given the right conditions it produces a hundred fold. In other words it produces an enormous harvest. Jesus is the Seed and he comes to us in Word and Sacrament and in so many other ways. How do you accept him? If you accept Jesus with all your heart and soul and learn to live for him alone in a relationship of love then you can expect a harvest which you cannot now envisage. He is “able to do immeasurably more than all we can ask or imagine” (Eph 3:20). We are already the children of God but “we shall become like him (God) because we shall see him as he is” (1Jn 3:2).

January 27, 2011
Thursday of the Third Week in Ordinary Time

Reading 1
Brothers and sisters:
Since through the Blood of Jesus
we have confidence of entrance into the sanctuary
by the new and living way he opened for us through the veil,
that is, his flesh,
and since we have “a great priest over the house of God,”
let us approach with a sincere heart and in absolute trust,
with our hearts sprinkled clean from an evil conscience
and our bodies washed in pure water.
Let us hold unwaveringly to our confession that gives us hope,
for he who made the promise is trustworthy.
We must consider how to rouse one another to love and good works.
We should not stay away from our assembly,
as is the custom of some, but encourage one another,
and this all the more as you see the day drawing near.
The offering of his life which Jesus made on the Cross has won the Holy Spirit for us and through the Spirit rebirth as the children of God. Now as his dear children we can approach God the Father with utter confidence. We should approach with the purity and simplicity of children with all our sins forgiven. The author encourages us to remain constant in order to enter into God’s glory. God will be faithful, but will we? We must encourage others too and he makes a plea that we should take an active part in our Christian community life. Like all New Testament writers the author thought the coming of Jesus was imminent.
Responsorial Psalm
R. (see 6) Lord, this is the people that longs to see your face.
The LORD’s are the earth and its fullness;
the world and those who dwell in it.
For he founded it upon the seas
and established it upon the rivers.

Gospel
Jesus said to his disciples,
“Is a lamp brought in to be placed under a bushel basket
or under a bed,
and not to be placed on a lampstand?
For there is nothing hidden except to be made visible;
nothing is secret except to come to light.
Anyone who has ears to hear ought to hear.”
He also told them, “Take care what you hear.
The measure with which you measure will be measured out to you,
and still more will be given to you.
To the one who has, more will be given;
from the one who has not, even what he has will be taken away.”
Jesus preached to the crowds in parables, mind teasers. We can hear them as stories or riddles or can ponder them to discover their message. God grants understanding to us. He wants a return on his gifts. No one is born for himself alone. Likewise no one is given the faith for him/herself alone. We are to bear fruit. It is not by what we do that we bear fruit but by what we are. “Whoever remains in me and I in him will bear much fruit” (John 15:5). If Christ lives in you then as he is the light so will you be the light where you are. It is not so much by preaching Christ but by being and doing as Christ that you will create an atmosphere like a candle in a dark room. Be in Christ and leave the fruits to him. Is Christ your life?
January 28, 2011
Memorial of Saint Thomas Aquinas, priest and doctor of the Church

Reading 1
Remember the days past when, after you had been enlightened,
you endured a great contest of suffering.
At times you were publicly exposed to abuse and affliction;
at other times you associated yourselves with those so treated.
You even joined in the sufferings of those in prison
and joyfully accepted the confiscation of your property,
knowing that you had a better and lasting possession.
Therefore, do not throw away your confidence;
it will have great recompense.
You need endurance to do the will of God and receive what he has promised.
For, after just a brief moment,
he who is to come shall come;
he shall not delay.
But my just one shall live by faith,
and if he draws back I take no pleasure in him.
We are not among those who draw back and perish,
but among those who have faith and will possess life.
This Word makes us ask, ‘What is our treasure in life? Can we see with all honesty that Jesus himself is the one whom we cherish above everyone and everything?’ For those who trust in him he is the  “better and lasting possession”. We need to learn to spend time simply in his presence and this will ensure we do not throw away our confidence. Despite his apparent absence, we need to persevere and endure till the end in being in his presence.


Responsorial Psalm
R. (39a) The salvation of the just comes from the Lord.
Trust in the LORD and do good,
that you may dwell in the land and be fed in security.
Take delight in the LORD,
and he will grant you your heart’s requests.

Gospel
Jesus said to the crowds:
“This is how it is with the Kingdom of God;
it is as if a man were to scatter seed on the land
and would sleep and rise night and day
and the seed would sprout and grow,
he knows not how.
Of its own accord the land yields fruit,
first the blade, then the ear, then the full grain in the ear.
And when the grain is ripe, he wields the sickle at once,
for the harvest has come.”
He said,
“To what shall we compare the Kingdom of God,
or what parable can we use for it?
It is like a mustard seed that, when it is sown in the ground,
is the smallest of all the seeds on the earth.
But once it is sown, it springs up and becomes the largest of plants
and puts forth large branches,
so that the birds of the sky can dwell in its shade.”
With many such parables
he spoke the word to them as they were able to understand it.
Without parables he did not speak to them,
but to his own disciples he explained everything in private.
We cannot understand the ways of God. Before him we are as nothing. Can we, then, understand him? He is Lord. Before ever he created the world he knew Satan would rebel and become an implacable enemy. He knew that men and women would be deceived and also rebel. Nonetheless he decided to create and in the face of the opposition of sinful creatures he would work out his vision for mankind. We are blessed in meeting and hearing Jesus the key player in fulfilling the Father’s plan. God has a way of working in secret and in ways that appear to us a failure, as for instance in allowing his Son to die in degradation on a Cross. To live in the conscious presence of Jesus is to allow his vision to grow in us. We will be transformed.  Do you sit and experience his presence each day?

January 29, 2011
Saturday of the Third Week in Ordinary Time

Reading 1
Brothers and sisters:
To have faith is to be sure of the things we hope for, to be certain of the things we cannot see. 2 It was by their faith that people of ancient times won God's approval.
8 It was faith that made Abraham obey when God called him to go out to a country which God had promised to give him. He left his own country without knowing where he was going. 6 9 By faith he lived as a foreigner in the country that God had promised him. He lived in tents, as did Isaac and Jacob, who received the same promise from God. 7 10 For Abraham was waiting for the city which God has designed and built, the city with permanent foundations. 11 It was faith that made Abraham able to become a father, even though he was too old and Sarah herself could not have children. He a trusted God to keep his promise. 8 12 Though Abraham was practically dead, from this one man came as many descendants as there are stars in the sky, as many as the numberless grains of sand on the seashore. 9 13 It was in faith that all these persons died. They did not receive the things God had promised, but from a long way off they saw them and welcomed them, and admitted openly that they were foreigners and refugees on earth. 10 14 Those who say such things make it clear that they are looking for a country of their own. 15 They did not keep thinking about the country they had left; if they had, they would have had the chance to return. 16 Instead, it was a better country they longed for, the heavenly country. And so God is not ashamed for them to call him their God, because he has prepared a city for them. 17 It was faith that made Abraham offer his son Isaac as a sacrifice when God put Abraham to the test. Abraham was the one to whom God had made the promise, yet he was ready to offer his only son as a sacrifice. 11 18 God had said to him, "It is through Isaac that you will have the descendants I promised." 12 19 Abraham reckoned that God was able to raise Isaac from death - and, so to speak, Abraham did receive Isaac back from death.

Our faith is grounded in reality. We have the life and teaching of Jesus and the witness of the Apostles and most of all we have the Holy Spirit. It is the Spirit that brings it all to life. He is the guarantee of our faith. When we have the Holy Spirit within us and live in the Spirit we enjoy all the fruits of his fellowship. With the indwelling Spirit we can experience Jesus now as we make our way through ‘the darkness of faith’ to our home with God.
Responsorial Psalm
R. (see 68) Blessed be the Lord the God of Israel; he has come to his people.
He has raised up for us a mighty savior,
born of the house of his servant David.

Gospel
On that day, as evening drew on, Jesus said to his disciples:
“Let us cross to the other side.”
Leaving the crowd, they took Jesus with them in the boat just as he was.
And other boats were with him.
A violent squall came up and waves were breaking over the boat,
so that it was already filling up.
Jesus was in the stern, asleep on a cushion.
They woke him and said to him,
“Teacher, do you not care that we are perishing?”
He woke up,
rebuked the wind, and said to the sea, “Quiet! Be still!”
The wind ceased and there was great calm.
Then he asked them, “Why are you terrified?
Do you not yet have faith?”
They were filled with great awe and said to one another,
“Who then is this whom even wind and sea obey?”
Let us not criticize the disciples. How many of us have faith? How many of us believe that Jesus is the answer to all our problems without faltering? Faced with loss and debt, with threat of unemployment and with a mortgage, how many can face these situations with tranquility knowing that Jesus is with us?  This is the touchstone of our faith and trust. Does Jesus not have to reprimand us too?  “Why are you so frightened? Have you no faith”? Do we not need to pray the prayer of the man with the epileptic son, “Lord, I do believe help my unbelief”. Jesus must become a real Person who is master of the winds and the sea. Through faith in prayer I must experience he is presence. I must learn to be reassured in every life situation. Is your prayer a realization of his presence?

Saturday, 22 January 2011

Reflections for the 3rd Sunday in Ordinary Time A

 To know Jesus is to walk in the light for he is the light of the world. Without him  
the world is in darkness
3rd Sunday in Ordinary Time A

Isaiah 8: 23-9.3, Psalm 26:1-4, 13-14 Rv.1. 1Cor 1:10-15.17.

They rejoice in your presence as men do at harvest time.
The Lord is my light and my help.
Be united in belief and practice
The people that lived in darkness have seen a great light.

Matthew 4:12-23
Hearing that John had been arrested he withdrew to Galilee,
13 and leaving Nazara he went and settled in Capernaum, beside the lake, on the borders of Zebulun and Naphtali.
14 This was to fulfil what was spoken by the prophet Isaiah:
15 Land of Zebulun! Land of Naphtali! Way of the sea beyond Jordan. Galilee of the nations!
16 The people that lived in darkness have seen a great light; on those who lived in a country of shadow dark as death a light has dawned.
17 From then onwards Jesus began his proclamation with the message, 'Repent, for the kingdom of Heaven is close at hand.'
18 As he was walking by the Lake of Galilee he saw two brothers, Simon, who was called Peter, and his brother Andrew; they were making a cast into the lake with their net, for they were fishermen.
19 And he said to them, 'Come after me and I will make you fishers of people.'
20 And at once they left their nets and followed him.
21 Going on from there he saw another pair of brothers, James son of Zebedee and his brother John; they were in their boat with their father Zebedee, mending their nets, and he called them.
22 And at once, leaving the boat and their father, they followed him.
23 He went round the whole of Galilee teaching in their synagogues, proclaiming the good news of the kingdom and curing all kinds of disease and illness among the people.


Is Jesus the light of your life?
When everything is in darkness because of a power failure we then appreciate the light. What a relief when the power returns and everything is lit up again. Jesus is the light of the world but we will not appreciate ‘this light’ until we appreciate the darkness in which we as human beings live. Until we feel the emptiness of life and the absolute frailty of human existence we will have no need for Christ. We will be satisfied with what we have, thinking we are in the light. When the power is gone and we read by the light of a candle we can become so used to this that we don’t think of the electric light. In the same way we can get so used to the life we have, that we don’t see the need for Christ. 
It is the poor and people who are deprived of material benefits that are open to Christ. No one can ‘convert’ another but we can share Jesus with others. What outsiders cannot understand is that we preach Jesus mainly because we want to share the joy that he has given us. We were once in darkness, not knowing where we came from, and to where we are going and how we should live during the few years that we are here. But Jesus has shown us the Way, taught us the Truth and given us Life. Jesus is for us the source of inestimable joy, peace and happiness. Through him we can always live with hope and can live in love with everyone, even enemies. Without Jesus our lives would be plunged into the thickest darkness and we would drag out our existence in misery. It is not a religion we preach but introduce people to the person, Jesus. He has conquered death and lives now to intercede for us. Evangelization is sharing the joy of our life with Jesus.
Is our religion for you a matter of practices, rituals, rules and prayers or is it a life of love with Jesus? Is Jesus someone real for you? Do you live with him, work with him and do everything for him. Is Jesus the light of your life?
            We are called now to follow him, as did the first disciples. Let us this year make Jesus the centre of our life. We don’t follow him physically as Peter, James and John but we follow him by listening to his Word every day and by our prayer and obedience to his Word.
            We only have one life and everything we earn we will one day have to leave behind. But Jesus our Lord and Lover will be forever at our side to continue to give us the joy and happiness of his presence, even in death.


Father your Son is with us today. May we have the experience of his presence and respond to his invitation to a life of love.

Sunday, 16 January 2011

Reflections for the 2nd Week in Ordinary Time


The Second Week in Ordinary Time 


Our religion is the one Word, Jesus. Our religion is a Person, not an organization nor a theory nor a moral code.  It is to know a Person, to love a Person and life is to please a Person. The Person is Jesus. Jesus has died for us. He has risen for us and he is with us now even more than when he walked the roads of Palestine. “Do not be afraid, I am with you”.- “till the end of time”. “Through him all good things come” (Mass prayer).

Our religion is to know Jesus: to know him personally as an intimate friend. “I do not call you servants, but my friends”. Without this friendship there is no religion. He welcomes all, saint and sinner, rich and poor, learned and illiterate, the well and the ill. His friendship will change us radically – to our very roots.

Our religion is not learning but experiencing – experiencing Jesus.
Following Jesus Day By Day

Give Time to Reflection and Prayer
on His Word.
Experience the Fruit.
Monday January 17, 2011
Memorial of Saint Anthony, abbott

Reading 1
Brothers and sisters:
Every high priest is taken from among men
and made their representative before God,
to offer gifts and sacrifices for sins.
He is able to deal patiently with the ignorant and erring,
for he himself is beset by weakness
and so, for this reason, must make sin offerings for himself
as well as for the people.
No one takes this honor upon himself
but only when called by God,
just as Aaron was.
In the same way,
it was not Christ who glorified himself in becoming high priest,
but rather the one who said to him:
You are my Son:
this day I have begotten you;
just as he says in another place,
You are a priest forever
according to the order of Melchizedek.
In the days when he was in the Flesh,
he offered prayers and supplications with loud cries and tears
to the one who was able to save him from death,
and he was heard because of his reverence.
Son though he was, he learned obedience from what he suffered;
and when he was made perfect,
he became the source of eternal salvation for all who obey him.
Because Jesus is Son of God and equal with the Father in every respect even though he is man he can offer a sacrifice in atonement for our sins against God which satisfies all the demands of justice and opens to us the floodgates of God’s mercy. It cost him dearly, because he did it in the weakness of human nature. He learnt obedience, not in that he was not obedient at first, but that he has experienced what it costs to be obedient to God in a sinful and hostile world. He knows it not as God but as a man who has now the knowledge that comes from experience. Because he has suffered the weakness of men and women and still been faithful even till death on a Cross, he can be one with us in sympathy and love.
Responsorial Psalm
R. (4b) You are a priest for ever, in the line of Melchizedek.
The LORD said to my Lord: “Sit at my right hand
till I make your enemies your footstool.”

Gospel
The disciples of John and of the Pharisees were accustomed to fast.
People came to Jesus and objected,
“Why do the disciples of John and the disciples of the Pharisees fast,
but your disciples do not fast?”
Jesus answered them,
“Can the wedding guests fast while the bridegroom is with them?
As long as they have the bridegroom with them they cannot fast.
But the days will come when the bridegroom is taken away from them,
and then they will fast on that day.
No one sews a piece of unshrunken cloth on an old cloak.
If he does, its fullness pulls away,
the new from the old, and the tear gets worse.
Likewise, no one pours new wine into old wineskins.
Otherwise, the wine will burst the skins,
and both the wine and the skins are ruined.
Rather, new wine is poured into fresh wineskins.”
January 18, 2011
Tuesday of the Second Week in Ordinary Time

Reading 1
Brothers and sisters:
God is not unjust so as to overlook your work
and the love you have demonstrated for his name
by having served and continuing to serve the holy ones.
We earnestly desire each of you to demonstrate the same eagerness
for the fulfillment of hope until the end,
so that you may not become sluggish, but imitators of those who,
through faith and patience, are inheriting the promises.
When God made the promise to Abraham,
since he had no one greater by whom to swear, he swore by himself,
and said, I will indeed bless you and multiply you.
And so, after patient waiting, Abraham obtained the promise.
Now, men swear by someone greater than themselves;
for them an oath serves as a guarantee
and puts an end to all argument.
So when God wanted to give the heirs of his promise
an even clearer demonstration of the immutability of his purpose,
he intervened with an oath,
so that by two immutable things,
in which it was impossible for God to lie,
we who have taken refuge might be strongly encouraged
to hold fast to the hope that lies before us.
This we have as an anchor of the soul,
sure and firm, which reaches into the interior behind the veil,
where Jesus has entered on our behalf as forerunner,
becoming high priest forever
according to the order of Melchizedek.
The author of this letter is writing to Christians who are facing active persecution. They are being encouraged and forced to publicly deny the Lord Jesus. In this passage he gives them confidence that it is worthwhile to persevere. God will be faithful to his promises. Today when we live in a world which is hostile to Christ Jesus and all he stands for, we too are encouraged to stand firm in our belief because God is a faithful God. We will not lose by suffering for him.
Responsorial Psalm
R. (5) The Lord will remember his covenant for ever.
or:
R. Alleluia.
I will give thanks to the LORD with all my heart
in the company and assembly of the just.
Great are the works of the LORD,
exquisite in all their delights.

Gospel
As Jesus was passing through a field of grain on the sabbath,
his disciples began to make a path while picking the heads of grain.
At this the Pharisees said to him,
“Look, why are they doing what is unlawful on the sabbath?”
He said to them,
“Have you never read what David did
when he was in need and he and his companions were hungry?
How he went into the house of God when Abiathar was high priest
and ate the bread of offering that only the priests could lawfully eat,
and shared it with his companions?”
Then he said to them,
“The sabbath was made for man, not man for the sabbath.
That is why the Son of Man is lord even of the sabbath.”
The Sabbath was meant to be a day of renewal though for many it became just the observance of rules. The disciples were hungry and began to eat the grains as they passed through the field. They couldn’t have taken much, but for the Pharisees, this was harvesting. Harvesting was forbidden on the Sabbath. Jesus points to what David did when he and his followers were hungry. He ‘broke’ the Law by eating the sacred bread and was not condemned for it. Jesus is greater than David and greater than Moses who first gave the Law. Our religion is being in love with Jesus and trying to please Him in everything. This is the only law there is. Sunday, the Day of the Lord, is a day of renewal for us, in the first place spiritually but also physically and emotionally. Do you value the inner meaning of Sunday?

January 19, 2011
Wednesday of the Second Week in Ordinary Time

Reading 1
Melchizedek, king of Salem and priest of God Most High,
met Abraham as he returned from his defeat of the kings
and blessed him.
And Abraham apportioned to him a tenth of everything.
His name first means righteous king,
and he was also “king of Salem,” that is, king of peace.
Without father, mother, or ancestry,
without beginning of days or end of life,
thus made to resemble the Son of God, he remains a priest forever.
It is even more obvious if another priest is raised up
after the likeness of Melchizedek, who has become so,
not by a law expressed in a commandment concerning physical descent
but by the power of a life that cannot be destroyed.
For it is testified:
You are a priest forever according to the order of Melchizedek.
Jesus is our High Priest because in his Resurrection he conquered death and lives to intercede for us. He lives for ever in the new humanity that he has won. He continually offers the Sacrifice of his Life which he offered physically and temporarily on the Cross. Because he is eternal, his Sacrifice is also eternal. Melchizedek is a type of Christ Jesus. Christ has entered into the very presence of God to intercede for us with his Blood. As our High Priest he takes us too into the very presence of God.
Responsorial Psalm
R. (4b) You are a priest for ever, in the line of Melchizedek.
The LORD said to my Lord: “Sit at my right hand
till I make your enemies your footstool.”

Gospel
Jesus entered the synagogue.
There was a man there who had a withered hand.
They watched Jesus closely
to see if he would cure him on the sabbath
so that they might accuse him.
He said to the man with the withered hand,
“Come up here before us.”
Then he said to the Pharisees,
“Is it lawful to do good on the sabbath rather than to do evil,
to save life rather than to destroy it?”
But they remained silent.
Looking around at them with anger
and grieved at their hardness of heart,
Jesus said to the man, “Stretch out your hand.”
He stretched it out and his hand was restored.
The Pharisees went out and immediately took counsel
with the Herodians against him to put him to death.
Opposition to Jesus is growing. The shadow of the cross is already falling. He had come to reveal the mercy and kindness of God. So he had forgiven the paralytic his sins, called a tax collector and eaten with outcasts. He had embraced the leper, defended his disciples for plucking ears of corn on the Sabbath and now he heals the man with the withered hand in the synagogue. The people are enthusiastic for him but the Jewish hierarchy recognizes that he is becoming the centre of their religion and they will not accept him. It is not Church structures and traditions which are important. Jesus is the centre of our religion. When we love Jesus personally we will reach out to others. Even if we can’t help them in their physical needs we will share with them our love. Do you love Jesus and for his sake everyone else?

January 20, 2011
Thursday of the Second Week in Ordinary Time

Reading 1
Jesus is always able to save those who approach God through him,
since he lives forever to make intercession for them.
It was fitting that we should have such a high priest:
holy, innocent, undefiled, separated from sinners,
higher than the heavens.
He has no need, as did the high priests,
to offer sacrifice day after day,
first for his own sins and then for those of the people;
he did that once for all when he offered himself.
For the law appoints men subject to weakness to be high priests,
but the word of the oath, which was taken after the law,
appoints a son, who has been made perfect forever.
The main point of what has been said is this:
we have such a high priest,
who has taken his seat at the right hand of the throne
of the Majesty in heaven, a minister of the sanctuary
and of the true tabernacle that the Lord, not man, set up.
Now every high priest is appointed to offer gifts and sacrifices;
thus the necessity for this one also to have something to offer.
If then he were on earth, he would not be a priest,
since there are those who offer gifts according to the law.
They worship in a copy and shadow of the heavenly sanctuary,
as Moses was warned when he was about to erect the tabernacle.
For God says, “See that you make everything
according to the pattern shown you on the mountain.”
Now he has obtained so much more excellent a ministry
as he is mediator of a better covenant,
enacted on better promises.
Because he is our High Priest Jesus does not live for himself. He lives for God and for us whom he reconciles with God through the offering of his life. Since he is a man like us he can be close to us and since he is also Son of God he can enter into the presence of God. He does so to intercede for us and win for us ‘every blessing in the heavenly world”. He is the only priest who actually enters into the sanctuary where God lives rather than some kind of earthly imitation.

Responsorial Psalm
R. (8a and 9a) Here am I, Lord; I come to do your will.
Sacrifice or oblation you wished not,
but ears open to obedience you gave me.
Burnt offerings or sin-offerings you sought not;
then said I, “Behold I come.”

Gospel
Jesus withdrew toward the sea with his disciples.
A large number of people followed from Galilee and from Judea.
Hearing what he was doing,
a large number of people came to him also from Jerusalem,
from Idumea, from beyond the Jordan,
and from the neighborhood of Tyre and Sidon.
He told his disciples to have a boat ready for him because of the crowd,
so that they would not crush him.
He had cured many and, as a result, those who had diseases
were pressing upon him to touch him.
And whenever unclean spirits saw him they would fall down before him
and shout, “You are the Son of God.”
He warned them sternly not to make him known.
Jesus withdrew but he didn’t cease from his work of mercy. The leaders stood in his way but he continued to love. He was God’s witness. With him the Kingdom of God had come. The crowds kept coming. They came to be healed. Few really believed. It was difficult to get to Jesus. If someone wanted to meet Jesus, there was no way to meet him except for a few moments. We are in a much more blessed situation if we have faith. Jesus is the same yesterday, today and forever. Now he is present bodily in the Blessed Sacrament. We can meet him whenever we want and spend as much time, one to one, as we would like. He is always ready to receive us. He always has time. Do we have faith? Do you have the faith to make Jesus you friend and guru in the Blessed Sacrament?

January 21, 2011
Memorial of Saint Agnes, virgin and martyr

Reading 1
Brothers and sisters:
Now our high priest has obtained so much more excellent a ministry
as he is mediator of a better covenant,
enacted on better promises.
For if that first covenant had been faultless,
no place would have been sought for a second one.
But he finds fault with them and says:
Behold, the days are coming, says the Lord,
when I will conclude a new covenant with the house of
Israel and the house of Judah.
It will not be like the covenant I made with their fathers
the day I took them by the hand to lead
them forth from the land of Egypt;
for they did not stand by my covenant
and I ignored them, says the Lord.
But this is the covenant I will establish with the house of Israel
after those days, says the Lord:
I will put my laws in their minds
and I will write them upon their hearts.
I will be their God,
and they shall be my people.
And they shall not teach, each one his fellow citizen and kin, saying,
“Know the Lord,”
for all shall know me, from least to greatest.
For I will forgive their evildoing
and remember their sins no more.
When he speaks of a “new” covenant,
he declares the first one obsolete.
And what has become obsolete
and has grown old is close to disappearing.
God’s love cannot be understood. In Jesus his Son and our High Priest he has concluded a new Covenant with us. It was fulfilled as Jesus died for us. It is not some kind of agreement, some kind of promise. The new Covenant is the gift of the Holy Spirit, won for us by Jesus on the Cross. The Spirit recreates and transforms us and makes us the children of God. We now share the life of God and are precious to him. It is the work of God, Father and Son, and is for ever.
Responsorial Psalm
R. (11a) Kindness and truth shall meet.
Show us, O LORD, your mercy,
and grant us your salvation.
Near indeed is his salvation to those who fear him,
glory dwelling in our land.

Gospel
Jesus went up the mountain and summoned those whom he wanted
and they came to him.
He appointed Twelve, whom he also named Apostles,
that they might be with him
and he might send them forth to preach
and to have authority to drive out demons:
He appointed the Twelve:
Simon, whom he named Peter;
James, son of Zebedee,
and John the brother of James, whom he named Boanerges,
that is, sons of thunder;
Andrew, Philip, Bartholomew,
Matthew, Thomas, James the son of Alphaeus;
Thaddeus, Simon the Cananean,
and Judas Iscariot who betrayed him.
Israel had rejected Jesus. The shadow of the Cross had already fallen. The Pharisees and the Herodeans planned to destroy Jesus. There was no hope now that Israel would be God’s people in the New Covenant with Jesus as Lord. He calls the Twelve to be the foundation of the New Israel - those who accept him. They are ordinary men with many weaknesses and failings. But they answer his call. He will make them fit and invest them with his power and authority. He will send them throughout the world. Down the ages Jesus calls his people to be missionaries where they live. They must live with him, imbibe his values and live a life worthy of their vocation. He will invest them with his power and authority. It is being not doing, which is first. Is the sincerity of your life a proclamation of Jesus as Lord?
January 22, 2011
Saturday of the Second Week in Ordinary Time

Reading 1
A tabernacle was constructed, the outer one,
in which were the lampstand, the table, and the bread of offering;
this is called the Holy Place.
Behind the second veil was the tabernacle called the Holy of Holies.
But when Christ came as high priest of the good things that have come to be,
passing through the greater and more perfect tabernacle not made by hands,
that is, not belonging to this creation,
he entered once for all into the sanctuary,
not with the blood of goats and calves but with his own Blood,
thus obtaining eternal redemption.
For if the blood of goats and bulls and the sprinkling of a heifer’s ashes
can sanctify those who are defiled
so that their flesh is cleansed,
how much more will the Blood of Christ,
who through the eternal spirit offered himself unblemished to God,
cleanse our consciences from dead works to worship the living God.

The sacrifices of the Old Covenant were only images. They may have been sacred acts but they had no power in themselves to take away sin or sanctify. No human gift can win forgiveness except the gift offered by Jesus. His gift to God was a life of obedience in love to his Father. It cost him his life on the Cross. But it has won for us all the blessings of God.
Responsorial Psalm
R. (6) God mounts his throne to shouts of joy: a blare of trumpets for the Lord.
All you peoples, clap your hands,
shout to God with cries of gladness,
For the LORD, the Most High, the awesome,
is the great king over all the earth.

Gospel
Jesus came with his disciples into the house.
Again the crowd gathered,
making it impossible for them even to eat.
When his relatives heard of this they set out to seize him,
for they said, “He is out of his mind.”
We must see the crowds. They are flocking to Jesus. They wanted physical healing. Others, troubled by evil spirits or mental illnesses, want to be relieved. Jesus responded as no one had ever responded to people’s burdens. “Come to me all who labour and are overburdened”. The crowds were doing just that. Jesus treated each one individually, laying his hands on them and curing them. The crowds were importunate. They would brook no delay. His family heard of it. They came to protect him. They thought this was going too far. Relations with his family were strained. John (7:5) says “Even his brothers did not believe in him”.  In Matthew (10:36) Jesus says, “a man’s enemies will be the members of his own family’. Do you think much of what Jesus did and told us to do is unrealistic, e.g. resist not the evil man?

a

Saturday, 15 January 2011

Reflections for 2nd Sunday in Ordinary Time A


I am the witness that Jesus is the chosen one of God
Isaiah 49:3.5-6. Psalm 39:2. 4. 7-10. Rv.8.9. 1Cor 1:1-3.
I will make you the light of the nations.
My God I delight in your law in the depth of my heart.
I, Paul, send greetings to the holy people of Jesus Christ.
I have seen and I am the witness that Jesus is the Chosen One of God

John 1: 29-34
Gospel
John the Baptist saw Jesus coming toward him and said,
“Behold, the Lamb of God, who takes away the sin of the world.
He is the one of whom I said,
‘A man is coming after me who ranks ahead of me
because he existed before me.’
I did not know him,
but the reason why I came baptizing with water
was that he might be made known to Israel.”
John testified further, saying,
“I saw the Spirit come down like a dove from heaven
and remain upon him.
I did not know him,
but the one who sent me to baptize with water told me,
‘On whomever you see the Spirit come down and remain,
he is the one who will baptize with the Holy Spirit.’
Now I have seen and testified that he is the Son of God.”

 

Be a disciple and follow the Master.
We are at the beginning of Ordinary Time. It is ‘ordinary’ only when compared with ‘Advent’, ‘Christmas’, ‘Lent’ and ‘Easter’ which are special times.  It is in fact very special.
Jesus promised to remain with us till the end of time. He didn’t come just for the people of Palestine. He is here for the people of every generation and country. He is here now for you and me. He is present too in many ways. Every Sunday believers gather to celebrate his presence. Sunday is the day when he destroyed death and returned to his disciples. Every Sunday he wants to stand in the midst of his disciples wherever they are gathered. He speaks to them through his Word and he feeds them with the bread of life and gives them his joy.
            John pointed Jesus out to his disciples and the Church points him out to us now. Jesus is the one who takes away the sin of the world and our sin too. Sin is a sickness and there are many wounds of sin in us. But we are not doomed. Jesus is here precisely to take away sin. His mission statement is clear: ‘I have come to search out and save the lost’. It is not the healthy who need the doctor but the sick, he said. Jesus is the good physician.
            He wants to take away our sin and heal the wounds of sin. Since we are free persons he cannot do anything for us until we approach him. The gift of freedom is not a joke. He longs to make us whole but will not violate our free choice. I must decide to come to Jesus. At the beginning of the ordinary Sundays we need to make the choice to join the group of his disciples who follow him week by week throughout the year.
 Let us listen each week to what he tells us. “Harden not your hearts as at Meribah as at Massah in the desert” (Psalm 95). There are many ways of hardening our hearts. It isn’t enough to hear the Word of God read in the church during the Eucharist. We need to cultivate the Word, as we would flowers in our garden. We need to read and meditate on it ourselves and allow Jesus to speak to our hearts. Then the Word we hear in the assembly will come alive and be active in us. The food of life given to us in the Holy Eucharist will renew our strength to live the Christian life and we will receive joy as we meet Jesus in our brothers and sisters in the community. 

Father, as we begin our walk with your Son through the Sundays of the year, grant that we may follow him and be his disciples

 

Sunday, 9 January 2011

Reflections for the weekdays of 1st Week in Ordinary Time

Ordinary Time: Following Jesus Day by Day
He who would follow me should deny himself and take up his cross each day.

January 10, 2011
Monday of the First Week in Ordinary Time

Reading 1
Brothers and sisters:
In times past, God spoke in partial and various ways
to our ancestors through the prophets;
in these last days, he spoke to us through the Son,
whom he made heir of all things
and through whom he created the universe,
who is the refulgence of his glory,
the very imprint of his being,
and who sustains all things by his mighty word.
When he had accomplished purification from sins,
he took his seat at the right hand of the Majesty on high,
as far superior to the angels
as the name he has inherited is more excellent than theirs.
For to which of the angels did God ever say:
You are my Son; this day I have begotten you?
Or again:
I will be a father to him, and he shall be a Son to me?
And again, when he leads the first born into the world, he says:
Let all the angels of God worship him.
Make it your goal this year to know “the Son,
whom he made heir of all things and through whom he created the universe” He is Jesus. He will speak with you too. “He took his seat at the right hand of the Majesty on high,
(as) far superior to the angels” and yet he says “I will not call you servants but my friends”. The way to know him more is by a daily prayer-ful reading of the Word of God. Never miss your daily encounter with him.
Responsorial Psalm
R. (see 7c) Let all his angels worship him.
The LORD is king; let the earth rejoice;
let the many isles be glad.
Justice and judgment are the foundation of his throne.

Gospel
After John had been arrested,
Jesus came to Galilee proclaiming the Gospel of God:
“This is the time of fulfillment.
The Kingdom of God is at hand.
Repent, and believe in the Gospel.”
As he passed by the Sea of Galilee,
he saw Simon and his brother Andrew casting their nets into the sea;
they were fishermen.
Jesus said to them,
“Come after me, and I will make you fishers of men.”
Then they left their nets and followed him.
He walked along a little farther
and saw James, the son of Zebedee, and his brother John.
They too were in a boat mending their nets.
Then he called them.
So they left their father Zebedee in the boat
along with the hired men and followed him.
John is imprisoned. Now Jesus comes to Galilee and proclaims that the Kingdom of God is at hand. This Kingdom is not a place. It is a relationship. God is our Father and invites us to be his children. Since he created us freely, he wants us to freely choose in love to be his sons and daughters, to accept his love and obey him for our growth and happiness. If we do then he can bless us with all the blessings of heaven. To enter the Kingdom of Heaven is to join the family of God. The invitation comes as it did to the first disciples through Jesus. To know Jesus is to experience the Kingdom. He invites you this year to know him better than last, to be closer to him in daily prayer and to experience his presence in your life. What is your response?

January 11, 2011
Tuesday of the First Week In Ordinary Time

Reading 1
It was not to angels that God subjected the world to come,
of which we are speaking.
Instead, someone has testified somewhere:
What is man that you are mindful of him,
or the son of man that you care for him?

You made him for a little while lower than the angels;

you crowned him with glory and honor,

subjecting all things under his feet.
In “subjecting” all things to him,
he left nothing not “subject to him.”
Yet at present we do not see “all things subject to him,”
but we do see Jesus “crowned with glory and honor”
because he suffered death,
he who “for a little while” was made “lower than the angels,”
that by the grace of God he might taste death for everyone.
For it was fitting that he,
for whom and through whom all things exist,
in bringing many children to glory,
should make the leader to their salvation perfect through suffering.
He who consecrates
and those who are being consecrated all have one origin.
Therefore, he is not ashamed to call them “brothers” saying:
I will proclaim your name to my brethren,
in the midst of the assembly I will praise you.
Jesus is Son of God by nature. As Son he proceeds from the Father, begotten not made. You are son/daughter by his grace and good pleasure. Like the Son you proceed from the Father; from his heart born of the Holy Spirit. Jesus is now our “brother”. We all have the same origin and look to the Father.
Responsorial Psalm
R. (see 7) You have given your Son rule over the works of your hands.
O LORD, our Lord,
how glorious is your name over all the earth!
What is man that you should be mindful of him,
or the son of man that you should care for him?
Gospel
Jesus came to Capernaum with his followers,
and on the sabbath he entered the synagogue and taught.
The people were astonished at his teaching,
for he taught them as one having authority and not as the scribes.
In their synagogue was a man with an unclean spirit;
he cried out, “What have you to do with us, Jesus of Nazareth?
Have you come to destroy us?
I know who you are–the Holy One of God!”
Jesus rebuked him and said, “Quiet! Come out of him!”
The unclean spirit convulsed him and with a loud cry came out of him.
All were amazed and asked one another,
“What is this?
A new teaching with authority.
He commands even the unclean spirits and they obey him.”
His fame spread everywhere throughout the whole region of Galilee.
We all need the healing Word of Jesus. Satan rarely takes possession of a person. He has more subtle ways of destroying people – through evil habits and addictions, through pride, hatred and revenge, lust. One who sins is a slave of sin. To be liberated we need to meet Jesus who speaks with authority. Do you believe that you can meet Jesus and experience his presence, through faith? You can if you will make the effort. He can liberate you from any bondage. We need to enter daily into his presence for him to root out deeply engrained sin. We must meet him in the ‘cave of our heart’ each day in silence and solitude and realising his presence allow the rays of his face to burn away our sins. Are you ready to spend time daily with Jesus as the Good Physician in ‘the prayer of presence’?

January 12, 2011
Wednesday of the First Week in Ordinary Time

Reading 1
Since the children share in blood and Flesh,
Jesus likewise shared in them,
that through death he might destroy the one
who has the power of death, that is, the Devil,
and free those who through fear of death
had been subject to slavery all their life.
Surely he did not help angels
but rather the descendants of Abraham;
therefore, he had to become like his brothers and sisters in every way,
that he might be a merciful and faithful high priest before God
to expiate the sins of the people.
Because he himself was tested through what he suffered,
he is able to help those who are being tested.
What is life without the hope of salvation after death? Death is the great enemy. All we know and have in our hands is the present. But the present leads inevitably to death. There is no escape and whatever happens after death is not in our hands. We are helpless victims. As the years go by, we come closer to its devouring jaws. But there is hope and sure hope too. God in Jesus shared in every way the weakness and vulnerability which we all suffer. He died, but conquered death in his Resurrection. Now he offers a glorious human life with God to all who accept him and listen to his Word. He alone is our High Priest. He longs to save each one of us.
Responsorial Psalm
R. (8a) The Lord remembers his covenant for ever.
or:
R. Alleluia.
Give thanks to the LORD, invoke his name;
make known among the nations his deeds.
Sing to him, sing his praise,
proclaim all his wondrous deeds.

Gospel
On leaving the synagogue
Jesus entered the house of Simon and Andrew with James and John.
Simon’s mother-in-law lay sick with a fever.
They immediately told him about her.
He approached, grasped her hand, and helped her up.
Then the fever left her and she waited on them.
When it was evening, after sunset,
they brought to him all who were ill or possessed by demons.
The whole town was gathered at the door.
He cured many who were sick with various diseases,
and he drove out many demons,
not permitting them to speak because they knew him.
Rising very early before dawn,
he left and went off to a deserted place, where he prayed.
Simon and those who were with him pursued him
and on finding him said, “Everyone is looking for you.”
He told them, “Let us go on to the nearby villages
that I may preach there also.
For this purpose have I come.”
So he went into their synagogues, preaching and driving out demons
throughout the whole of Galilee.
When Jesus enters a person’s life in a personal way he always ‘lifts them up’ and they live a new life of joy and of service. We are never so poor that we can’t offer anything to those around us. We can always offer love but do we? Often we are only too concerned with our own problems and misery and are closed to others. Our love is the greatest gift we can give to others. When it comes from God within us miracles happen. Jesus gave himself to those in need. But from where did he get his strength?  It was from his time spent daily in prayer with his Father. From Him he brought the love which created the world and now redeems it. Like Jesus do you give time every day to be in God? Your world needs it because it needs his love through you.

January 13, 2011
Thursday of the First Week in Ordinary Time

Reading 1Heb 3:7-14
So then, as the Holy Spirit says, 2 "If you hear God's voice today, 8 do not be stubborn, as your ancestors were when they rebelled against God, as they were that day in the desert when they put him to the test. 9 There they put me to the test and tried me, says God, although they had seen what I did for forty years. 10 And so I was angry with those people and said, "They are always disloyal and refuse to obey my commands.' 11 I was angry and made a solemn promise: "They will never enter the land where I would have given them rest!' " 12 My friends, be careful that none of you have a heart so evil and unbelieving that you will turn away from the living God. 13 Instead, in order that none of you be deceived by sin and become stubborn, you must help one another every day, as long as the word "Today" in the scripture applies to us. 14 For we are all partners with Christ if we hold firmly to the end the confidence we had at the beginning.
God has many ways of communicating his wishes to us. Let us ask ourselves whether we are anxious to listen to God speaking to us. If we are we will give time to silent prayer. It is very easy to get so involved in the affairs of life that we hardly think of God and lose any sense of a personal relationship with him. Rather than allowing ourselves to become ‘hardened by the lure of sin’ we should daily cultivate a willingness to listen to God in the depths of our hearts. As with the Israelites, the decision is ours.

Responsorial Psalm
R. (8) If today you hear his voice, harden not your hearts.
Come, let us bow down in worship;
let us kneel before the LORD who made us.
For he is our God,
and we are the people he shepherds, the flock he guides.

Gospel
A leper came to him and kneeling down begged him and said,
“If you wish, you can make me clean.”
Moved with pity, he stretched out his hand,
touched the leper, and said to him,
“I do will it. Be made clean.”
The leprosy left him immediately, and he was made clean.
Then, warning him sternly, he dismissed him at once.
Then he said to him, “See that you tell no one anything,
but go, show yourself to the priest
and offer for your cleansing what Moses prescribed;
that will be proof for them.”
The man went away and began to publicize the whole matter.
He spread the report abroad
so that it was impossible for Jesus to enter a town openly.
He remained outside in deserted places,
and people kept coming to him from everywhere.
No one should feel despair if he/she can have the experience of Jesus’ presence. We can have this by daily searching for him in personal prayer. Jesus turns no one away. He welcomes all. The leper was an outcast. Even religious people would avoid him because the order was given in the book of Leviticus. There was no hope among men for ‘a leper’. But there was in Jesus.  Jesus felt compassion for the suffering person. It was the compassion of God. God suffers with every suffering person. Jesus broke down all social and religious barriers. He saw no one as ‘outcast’ neither should we.  Discrimination of any kind is evil and sinful. We are to learn to see the precious value of each individual even if marred by physical or spiritual defects. We must treat them as Jesus treated this person. Do you sin by discrimination? Have you repented?
January 14, 2011
Friday of the First Week In Ordinary Time

Reading 1
Let us be on our guard
while the promise of entering into his rest remains,
that none of you seem to have failed.
For in fact we have received the Good News just as our ancestors did.
But the word that they heard did not profit them,
for they were not united in faith with those who listened.
For we who believed enter into that rest,
just as he has said:
As I swore in my wrath,
“They shall not enter into my rest,”
and yet his works were accomplished
at the foundation of the world.
For he has spoken somewhere about the seventh day in this manner,
And God rested on the seventh day from all his works;
and again, in the previously mentioned place,
They shall not enter into my rest.
Therefore, let us strive to enter into that rest,
so that no one may fall after the same example of disobedience.
The author is condemning externalism. Just being a member of the Church, or having a position in the Church is of no value unless we wholeheartedly love and serve Jesus. John said to the Pharisees, ’Don’t say, we are children of Abraham’, thereby implying that that will save them, ‘because God can make children of Abraham out of these very stones’. To love Jesus is to keep his commandments.
Responsorial Psalm
R. (see 7b) Do not forget the works of the Lord!
What we have heard and know,
and what our fathers have declared to us,
we will declare to the generation to come
The glorious deeds of the LORD and his strength.

Gospel
When Jesus returned to Capernaum after some days,
it became known that he was at home.
Many gathered together so that there was no longer room for them,
not even around the door,
and he preached the word to them.
They came bringing to him a paralytic carried by four men.
Unable to get near Jesus because of the crowd,
they opened up the roof above him.
After they had broken through,
they let down the mat on which the paralytic was lying.
When Jesus saw their faith, he said to him,
“Child, your sins are forgiven.”
Now some of the scribes were sitting there asking themselves,
“Why does this man speak that way? He is blaspheming.
Who but God alone can forgive sins?”
Jesus immediately knew in his mind what
they were thinking to themselves,
so he said, “Why are you thinking such things in your hearts?
Which is easier, to say to the paralytic,
‘Your sins are forgiven,’
or to say, ‘Rise, pick up your mat and walk’?
But that you may know
that the Son of Man has authority to forgive sins on earth”
–he said to the paralytic,
“I say to you, rise, pick up your mat, and go home.”
He rose, picked up his mat at once,
and went away in the sight of everyone.
They were all astounded
and glorified God, saying, “We have never seen anything like this.”

Jesus founded a community of fellowship. He is still present in his community. “Where two or three are gathered in my name I will be present”. The earnest prayer of the community will always be heard. Jesus himself intercedes (Matt 18:19, 20). We need communities in which believers pray earnestly. It was the community who brought the paralytic to Jesus. We need a lively faith in the presence of Jesus among us so that he can heal the paralytics of today. Many are paralysed by habits of sin such as anger, hatred, lust and addictions to drink and drugs. Jesus said, “Everyone who commits sin is a slave.”(John 8:34). Jesus alone liberates us. The paralytic wanted to be healed. His ‘community’ brought him to Jesus. We see here the pattern for healing.  Do you encourage group prayer of intercession?  Do you expect Jesus to do mighty works and liberate people?

January 15, 2011
Saturday of the First Week In Ordinary Time

Reading 1
The word of God is living and effective,
sharper than any two-edged sword,
penetrating even between soul and spirit,
joints and marrow,
and able to discern reflections and thoughts of the heart.
No creature is concealed from him,
but everything is naked and exposed to the eyes of him
to whom we must render an account.
Since we have a great high priest who has passed through the heavens,
Jesus, the Son of God,
let us hold fast to our confession.
For we do not have a high priest
who is unable to sympathize with our weaknesses,
but one who has similarly been tested in every way,
yet without sin.
So let us confidently approach the throne of grace
to receive mercy and to find grace for timely help.
The Word of God is alive and active when we proclaim it with faith, believing that God speaks through us. The Word of God is alive and active when we humbly listen to it and desire God to speak to us through it. It will then convict us, enlighten us and strengthen us. Since Jesus is our High Priest who has gone into the true Holy of Holies – the very presence of God, then “let us hold fast to our confession”. Let us remain in an intimate union of friendship with him. We can approach him with confidence and through him the Father and we will receive mercy and grace.
Responsorial Psalm
R. (see John 6:63c) Your words, Lord, are Spirit and life.
The law of the LORD is perfect,
refreshing the soul;
The decree of the LORD is trustworthy,
giving wisdom to the simple.


Gospel
Jesus went out along the sea.
All the crowd came to him and he taught them.
As he passed by, he saw Levi, son of Alphaeus,
sitting at the customs post.
Jesus said to him, “Follow me.”
And he got up and followed Jesus.
While he was at table in his house,
many tax collectors and sinners sat with Jesus and his disciples;
for there were many who followed him.
Some scribes who were Pharisees saw that Jesus was eating with sinners
and tax collectors and said to his disciples,
“Why does he eat with tax collectors and sinners?”
Jesus heard this and said to them,
“Those who are well do not need a physician, but the sick do.
I did not come to call the righteous but sinners.”
“I came to call sinners, not the upright”. We have courage to approach Jesus. Do we have a lively faith in his presence? We believe in Jesus, but do we believe in him as someone who is present now and who wants to meet us? Is the Gospel for us a record of the past or the story of the present? Is it our story? Jesus calls Levi. He was an outcast from  religion and from orthodox Jewish society. No one is an outcast for Jesus. He forms a community where each person has equal dignity and value. Do you see the Church as a community in which each one without social distinctions has human dignity? Are you like Jesus who loves all or do you practice class or caste distinction? Do you “pay no regard to social standing, but meet humble people on their own terms?” Rom 12:16.